Summary

Samuel Estwick Considerations on the Negroe cause commonly so called (1788)

It is self-sufficient to answer all their purposes, and to produce all that great good which this nation experiences therefrom. It is a supposition of inhumanity, I hope, inapplicable to these people, that they should wish to make slaves of their Negroes, merely for the sake of slavery; and if it should appear, that there is no such law existing in America, as the law of slavery, considered as such, I should infer that the contrary presumption was fittest to be entertained and received. The law respecting Negroes there, my Lord, is the law of property, consentaneous to the law of England.
Source: Gutenberg

Samuel Estwick Considerations on the Negroe cause commonly so called (1788)

Was such a punishment ever known to have been inflicted on any Negroe in the American plantations? No, my Lord: the laws of every colony forbid it: but a stronger law than these prevents it, the law of self-interest. Negroes are the riches of those who possess them. Land, without their aid and assistance, in order to cultivation, is useless, and of no value. If their healths are impaired, their labour is lost, and profit ceases. If their lives are destroyed, their places must be supplied with more difficulty, and at a much greater expence, than is commonly supposed.
Source: Gutenberg

Samuel Estwick Considerations on the Negroe cause commonly so called (1788)

May it not be more perfective of the system to say, that human nature is a class, comprehending an order of beings, of which man is the genus, divided into distinct and separate species of men? All other species of the animal kingdom have their marks of distinction: why should man be universally indiscriminate one to the other?
Source: Gutenberg

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