T. S. Eliot

T. S. Eliot

Summary

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Dante (1920)

The poet can deal with philosophic ideas, not as matter for argument, but as matter for inspection. The original form of a philosophy cannot be poetic. But poetry can be penetrated by a philosophic idea, it can deal with this idea when it has reached the point of immediate acceptance, when it has become almost a physical modification. If we divorced poetry and philosophy altogether, we should bring a serious impeachment, not only against Dante, but against most of Dante's contemporaries.
Source: Wikisource

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Dante (1920)

The philosophy which Lucretius tackled was not rich enough in variety of feeling, applied itself to life too uniformly, to supply the material for a wholly successful poem. It was incapable of complete expansion into pure vision. But I must ask M. Valéry whether the "aim" of Lucretius' poem was "to fix or create a notion" or to fashion "an instrument of power."
Without doubt, the effort of the philosopher proper, the man who is trying to deal with ideas in themselves, and the effort of the poet, who may be trying to realize ideas, cannot be carried on at the same time.
Source: Wikisource

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Dante (1920)

The poet does not aim to excite—that is not even a test of his success—but to set something down; the state of the reader is merely that reader's particular mode of perceiving what the poet has caught in words. Dante, more than any other poet, has succeeded in dealing with his philosophy, not as a theory (in the modern and not the Greek sense of that word) or as his own comment or reflection, but in terms of something perceived. When most of our modern poets confine themselves to what they had perceived, they produce for us, usually, only odds and ends of still life and stage properties
Source: Wikisource

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