Thomas Henry Huxley

Thomas Henry Huxley

Summary

Portrait of Thomas Henry Huxley Thomas Henry Huxley Critiques and Addresses

But the good of mankind is not a something which is absolute and fixed for all men, whatever their capacities or state of civilization. Doubtless it is possible to imagine a true "Civitas Dei," in which every man's moral faculty shall be such as leads him to control all those desires which run counter to the good of mankind, and to cherish only those which conduce to the welfare of society; and in which every man's native intellect shall be sufficiently strong, and his culture sufficiently extensive, to enable him to know what he ought to do and to seek after.
Source: Gutenberg

Portrait of Thomas Henry Huxley Thomas Henry Huxley Critiques and Addresses

What the student wants in a professor is a man who shall stand between him and the infinite diversity and variety of human knowledge, and who shall gather all that together, and extract from it that which is capable of being assimilated by the mind. That function is a vast and an important one, and unless, in such subjects as anatomy, a man is wholly free from other cares, it is almost impossible that he can perform it thoroughly and well. But if it be hardly possible for a man to pursue anatomy without actually breaking with his profession, how is it possible for him to pursue physiology?
Source: Gutenberg

Portrait of Thomas Henry Huxley Thomas Henry Huxley Critiques and Addresses

And the same reasoning applies to all the other simple sensations. A moment's reflection is sufficient to convince one that the smell, and the taste, and the yellowness, of which we become aware when an orange is smelt, tasted, and seen, are as completely states of our consciousness as is the pain which arises if the orange happens to be too sour. Nor is it less clear that every sound is a state of the consciousness of him who hears it. If the universe contained only blind and deaf beings, it is impossible for us to imagine but that darkness and silence should reign everywhere.
Source: Gutenberg

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