Summary

Portrait of Thomas Paine Thomas Paine Dissertation on First-principles of Government (1795)

But if in the formation of a constitution, we depart from the principle of equal rights, or attempt any modification of it, we plunge into a labyrinth of difficulties from which there is no way out, but by retreating. Where are we to stop? Or by what principle are we to find out the point to stop out, that shall discriminate between men of the same country, part of whom shall be free, and the rest not? If property is to be made the criterion, it is a total departure from every moral principle of liberty, because it is attaching rights to mere matter, and making man the agent of that matter.
Source: Wikisource

Portrait of Thomas Paine Thomas Paine Dissertation on First-principles of Government (1795)

By what criterion are we to know it? A single reflection will teach us that our ancestors, like ourselves, were but tenants for life in the great freehold of rights. The fee-absolute was not in them, it is not in us, it belongs to the whole family of man, thro' all ages. If we think otherwise than this, we think either as slaves or as tyrants. As slaves, if we think that any former generation had a right to bind us; as tyrants, if we think that we have authority to bind the generations that are to follow.
Source: Wikisource

Portrait of Thomas Paine Thomas Paine Dissertation on First-principles of Government (1795)

Whether the rights of men shall be equal is not a matter of opinion but of right, and consequently of principle; for men do not hold their rights as grants from each other, but each one in right of himself. Society is the guardian but not the giver. And as in extensive societies, such as America and France, the right of the individual, in matters of government, cannot be exercised but by election and representation; it consequently follows, that the only system of government, consistent with principle, where simple democracy is impracticable, is the representative system.
Source: Wikisource

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