Criterion

“ Be it as it may with regard to a criterion or criteria, there are methods of demonstration which, when applied to certain subjects, may lead to the discovery of unknown truths, bring to light relations hitherto unsuspected, and lift a paradox to the highest degree of certainty. ”

“ No concrete test of what is really true has ever been agreed upon. Some make the criterion external to the moment of perception, putting it either in revelation, the consensus gentium, the instincts of the heart, or the systematized experience of the race. ”

“ Let us see how, in these special classes of cases, we shall succeed in verifying the natural presupposition of common sense, which regards error as possible only when our object is not wholly present to mind, and which assumes that a judgment can have an object that is yet only partially present to mind. In choosing the classes of cases, we shall first follow common sense as to their definition. We shall take just the assumptions of daily life, and shall show that they lead us into difficulty. We are not for the first bound to explain why these assumptions are made. ”

“ Must we not, in fact, say alike to the followers of Logic, of Ethics, of Religion, and of Art, “Your claims on the world are ultimately all of the same kind; they are made with equal right, and so long as any one of you is content to advance his postulate as a postulate, and at his own personal risk, no one of you has any pretension to criticise or reject the postulates of the others”? ”

“ No one stably or sincerely uses the more critical notion, of a group of sense- qualities united by a law. With these categories in our hand, we make our plans and plot together, and connect all the remoter parts of experience with what lies before our eyes. Our later and more critical philosophies are mere fads and fancies compared with this natural mother-tongue of thought.
Common sense appears thus as a perfectly definite stage in our understanding of things, a stage that satisfies in an extraordinarily successful way the purposes for which we think. ”

“ In either case we may consider our standards and values either as in some sense fixed or as in the making.68 We may suppose that good is objective and absolute, that right is discovered by a rational faculty, or we may consider that in regarding good as objective we have not made it independent of the valuing process and that in treating right as a standard we have not thereby made it a fixed concept to be discovered by the pure intellect. The position of this paper will be (1) that good while objective is yet objective as a value and not as an essence or physical fact ”

“ What, then, shall be, the common standard that shall decide which is the man that thinks with the greatest justice? What the scale by which to measure who has the best regulated imagination? What balance shall be found sufficiently exact to determine whose knowledge is most certain, when he agitates subjects, which experience cannot enable him to examine, that escape all his senses, that have no model, that are above reason? ”

“ In all our knowledge of general principles, what actually happens is that first of all we realise some particular application of the principle, and then we realise that the particularity is irrelevant, and that there is a generality which may equally truly be affirmed. ”

“ We must not, however, conclude that the generality of the principle is merely verbal; it will be found on inspection to be no vague or unmeaning assertion, but a most important and really fundamental truth. ”

“ For these systems or masses of experience are the substance of Logic and Methodology, which are their skeletons abstracted from them. They are the basis of all effective comparison and criticism; agreement or disagreement with them is the test of truth or error. ”

“ Without attempting in this place to justify my opinion, or even to define the kind of justification which it admits of, I merely declare my conviction, that the general principle to which all rules of practice ought to conform, and the test by which they should be tried, is that of conduciveness to the happiness of mankind, or rather, of all sentient beings ”

“ By a consciously self-realising principle is meant a principle that is determined to action by the conception of its own perfection, or by the idea of giving reality to possibilities which are involved in it and of which it is conscious as so involved; or, more precisely, a principle which at each stage of its existence is conscious of a more perfect form of existence as possible for itself, and is moved to action by that consciousness. ”

“ But your hypotheses about particular problems must be judged by themselves. Your body of central truth is subject only to the test just mentioned. And you call this truth “absolute” merely because you conceive that it bears this test. Whether it does so is a question of fact, not of authority. And every man must, in such a matter, look for himself before judging about what is offered to him.
As to the principal special features of this discussion, they are: (1) The definition and comparison of what I have called the Four Historical Concepts of Being. ”

“ So we will not ask the supporters of the present system to sing of such subjects: we will merely beg of them to think. For thought is surely the best and truest standard by which we may distinguish the right from wrong. That action and system are the best which can best stand the scrutiny of thought. ”

“ Taking, as our limits necessarily oblige us to take, a broad survey of the principle, and the results of the principle disclosed by experience, we cheerfully pronounce both to be positively and undeniably good. ”

“ The principles that govern our judgments, that preside over most sciences, that rule our actions,—have they in themselves an absolute truth, or are they only regulating laws of our thought? The question is, to know whether it is true in itself, that every phenomenon has a cause, and every quality a subject, whether every thing extended is really in space, and every succession in time, etc. ”

“ Let us suppose that the generalisation to be justified is one which asserts that the existence of a kind of object, which we will call A, is generally preceded, accompanied, or followed by the existence of a kind of object, which we call B. A, for instance, might be the hearing of a certain word by one person, and B the thought of that which we call the meaning of the word, in another person; and the generalisation to be justified might be that when one person hears a word, not spoken by himself, someone else has generally thought of the meaning of that word. ”

“ Hence our principle, as we ourselves have expressed it in all its rigour,—it and nothing else,—is our meaning, against which it is, and always will be, impossible to bring forward any essential objection. ”

“ I may of course be premature in this confidence, and the glory of being truth final and absolute may fall upon some later revision and correction of my scheme, which later will then be judged untrue in just the measure in which it departs from that finally satisfactory formulation. To admit, as we pragmatists do, that we are liable to correction (even tho we may not expect it) involves the use on our part of an ideal standard. ”

“ From the Companion of two or more Ideas clearly Conceived arises a Judgment, which we may lay down for a Principle, and as we have occasion Argue from. Always observing that those Judgments which we take for Axioms or Principles, be such as carry the highest Evidence and Conviction, such as every one who will but in the least Attend may Clearly see, and be fully convinced of, and which need not another Idea for their Demonstration. ”

“ Having established the worth of the principles of consciousness, of evidence, and of contradiction, in relation to the dignity of fundamental, we will now examine the intrinsic value of the different criteria. ”

“ Results in philosophy must needs lead to new problems. With this definition in mind of what it is to be, how shall we next undertake to describe that more special constitution of the world which our concept of Being involves? ”

“ Those who have dispensed with the assumption of such a universal standard, have only been enabled to do so by supposing that a moral sense, or instinct, inherent in our constitution, informs us, both what principles of conduct we are bound to observe, and also in what order these should be subordinated to one another. ”

“ To understand, we have analyzed the intellectual world into two classes, good and evil; and to discover the members of each class, we fix their qualities, not by the hypothetick, but the practical mode of reasoning. ”

“ They arrived,—though failing, as has been said, to give adequate practical satisfaction to the claims of man's moral side,—at the idea of a comprehensive adjustment of the claims of both the sides in man, the moral as well as the intellectual, of a full estimate of both, and of a reconciliation of both; an idea which is philosophically of the greatest value, and the best of lessons for us moderns. ”

“ Thus, knowledge of general principles must be applied to particular affairs, and this supposes that one knows how to reason correctly, how to infer the particular from the general, how to put facts together. ”

“ Consequently, the good work which they take in hand, instead of producing that general concurrence and conviction that it otherwise might, gives rise rather to fresh doubts and objections. The best solution of all such doubts—the most satisfactory answer to all such or similar questions or questioning feelings—lies in the final cause of the present constitution of things, considered as a whole and in general, and judged of from a regard to its triple character and triple destination. ”

“ Values, whether ethical or logical, without an examination and formulation of their ground, relations, origin, and interconnection, would be merely rules of thumb, popular phrases, or pastoral precepts. The actual methodology of the sciences or applied logic is logic as art. ”

“ Should it be demanded why men form general rules, and allow them to influence their judgment, even contrary to present observation and experience, I should reply, that in my opinion it proceeds from those very principles on which all judgments concerning causes and effects depend. ”

“ The second principle I shall take notice of is that of comparison, or the variation of our judgments concerning objects, according to the proportion they bear to those with which we compare them. We judge more of objects by comparison than by their intrinsic worth and value; and regard every thing as mean, when set in opposition to what is superior of the same kind. ”

“ Whether moral and social phenomena are really exceptions to the general certainty and uniformity of the course of nature; and how far the methods, by which so many of the laws of the physical world have been numbered among truths irrevocably acquired and universally assented to, can be made instrumental to the formation of a similar body of received doctrine in moral and political science. ”

“ Now in this extremely elementary consideration, namely, in the consideration that unless ideas first voluntarily bind themselves to a given task, and so, by their internal purpose, already commit themselves to a certain selection of its object, they are neither true nor false, — in this consideration, I say, there may be hidden consequences that we shall later find momentous for the whole theory of Being and of truth. ”

“ And hence has arisen a considerable amount of controversy, tending not only to make the principle rapidly familiar to the majority of cultivated minds, but also to clear it from the confusions and misunderstandings by which it was but natural that it should for a time be clouded, and which impair the worth of the doctrine to those who accept it, and are the stumbling-block of many who do not. ”

“ The remarks of the faculty are founded principally on theory, backed up by an occasional case which might very often be referred to some other cause with equal justice. But who does not know that practice often belies theory, or that theory is frequently at fault? ”

“ Abstract terms result from the analysis of concrete things into their qualities; and conversely a concrete term may be viewed as denoting the synthesis of qualities into an individual thing. When several things agree in more than one quality, there may be an abstract term denoting the union of qualities in which they agree, and omitting their peculiarities; as 'human nature' denotes the common qualities of men, 'civilisation' the common conditions of civilised peoples. ”

“ The principle by which the Reflective faculty of Judgment regulates and arranges the products of animated nature is described as the End or final cause,—the notion in action, the universal at once determining and determinate in itself. ”

“ That moral notions, or notions of rightness in conduct, are formed in the mind by the perception of certain relations to which human conduct is incident; that they are exactly akin in nature, therefore, to mathematical notions, and have their genesis in the operation of the same faculties ”

“ When they themselves say that they perceive the things by an immediate act of a faculty given for that purpose by their Creator, it would be said of them by their opponents that they find an idea or conception in their own minds, and from the idea or conception, infer the existence of a corresponding objective reality. ”

“ All that can, I think, be done by way of making plain what kinds of things are intrinsically good or bad, and what are better or worse than others, is to classify some of the chief kinds of each, pointing out what the factors are upon which their goodness or badness depends. ”

“ Positive logic abstains, as we see, from speculating upon the leading principles of knowledge, principles of identity, of contradiction of causality, etc. These kinds of principles are not objects of examination or of discussion. ”

“ This remarkable man, whose system of thought will long remain one of the landmarks in the history of philosophical speculation, does, in the treatise in question, lay down an universal first principle as the origin and ground of moral obligation ”