Summary

Turrets, towers, and temples (1898)

Notre-Dame de Paris is not, however, what may be called a finished, defined, classified monument. It is not a Roman church, neither is it a Gothic church. This edifice is not a type. Notre-Dame has not, like the Abbey of Tournus, the solemn and massive squareness, the round and large vault, the glacial nudity, and the majestic simplicity of those buildings which have the circular arch for their generative principle. It is not, like the Cathedral of Bourges, the magnificent product of light, multiform, tufted, bristling, efflorescent Gothic.
Source: Gutenberg

Turrets, towers, and temples (1898)

It stands a little off to itself in a kind of glade. You approach it by a garden with raised terraces; a garden with grottos, fountains, and dwarf-trees with violet, yellow, or reddish foliage.
The vast temple is entirely red, and blood-red; an enormous black and gold roof, turned up at the corners, seems to crush it with its weight. From it comes a kind of religious music, soft and slow, interrupted from time to time by a heavy and horrible blow.
It is wide open, open so that its entire façade with columns is visible; but the interior is hidden by an immense white velum.
Source: Gutenberg

Turrets, towers, and temples (1898)

At the moment I descended the flight of stairs the moon shone forth, large and brilliant, from a rift in the clouds; the Palace of Frederick IV., with its double pediment, suddenly appeared, magnificent and clear as daylight with its sixteen pale and formidable giants; while, at my right, Otho’s façade, a black silhouette against the luminous sky, allowed a few dazzling rays of moonlight to escape through its twenty-four windows.
I said clear as daylight—I am wrong. The moon upon ruins is more than a light,—it is a harmony.
Source: Gutenberg

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