Summary

Various Encyclopaedia Britannica, 11th Edition…

Dante is above all a great artist. Whether he describes nature, analyzes passions, curses the vices or sings hymns to the virtues, he is always wonderful for the grandeur and delicacy of his art. Out of the rude medieval vision he has made the greatest work of art of modern times. He took the materials for his poem from theology, from philosophy, from history, from mythology—but more especially from his own passions, from hatred and love; and he has breathed the breath of genius into all these materials. Under the pen of the poet, the dead come to life again
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

All this is but the continuation of a phenomenon that has existed for ages. It is the thought of Rome that always dominates Italians, the thought that keeps appearing from Boetius to Dante Alighieri, from Arnold of Brescia to Cola di Rienzi, which gathers strength with Petrarch and Boccaccio, and finally becomes triumphant in literature and life—in life, because the modern spirit is fed on the works of the ancients. Men come to have a more just idea of nature: the world is no longer cursed or despised; truth and beauty join hands; man is born again; and human reason resumes its rights.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Nevertheless, in Italy the course of literary reform took another direction. There is no doubt that the real head of the reform, or at least its most distinguished man, was Alessandro Manzoni. He formulated in a letter of his the objects of the new school, saying that it aspired to try and discover and express “il vero storico” and “il vero morale,” not only as an end, but as the widest and eternal source of the beautiful. And it is precisely realism in art that characterizes Italian literature from Manzoni onwards. The Promessi Sposi is the one of his works that has made him immortal.
Source: Gutenberg

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