Summary

Walter Harte An Essay on Satire, Particularly on the Dunciad

Whatever their quarrels, the Renaissance commentaries were virtually united in regarding satire as exalted moral instruction and satirists as ethical philosophers. Casaubon's choice for this sort of praise was Persius; Heinsius and Stapylton likened their respective choices, Horace and Juvenal, to Socrates and Plato; and Rigault considered all three satirists to be philosophers, distinguished only by the different styles which their different periods required. The satirist might disguise himself as a jester, but only to make his moral wisdom more easily digestible
Source: Gutenberg

Walter Harte An Essay on Satire, Particularly on the Dunciad

Application of the Whole Discourse to the Dunciad; concluding with an Address to the Author of it.
[Pg 5]
An ESSAY ON SATIRE.
T' Exalt the Soul, or make the Heart sincere,
To arm our Lives with honesty severe,
To shake the wretch beyond the reach of Law,
Deter the young, and touch the bold with awe,
To raise the fal'n, to hear the sufferer's cries,
[Pg 6] And sanctify the virtues of the wise,
Old Satire rose from Probity of mind,
The noblest Ethicks to reform mankind.
As Cynthia's Orb excels the gems of night:
So Epic Satire shines distinctly bright.
Source: Gutenberg

Walter Harte An Essay on Satire, Particularly on the Dunciad

Although Dryden condemned Persius for obscurity and other defects, [Pg v] he agreed with Casaubon that Persius excels as a moral philosopher and that "moral doctrine" is more important to satire than wit or urbanity. Dryden knew, moreover, that the satirist's inculcation of "moral doctrine" meant a dual purpose, a pattern of blame and praise—not only "the scourging of vice" but also "exhortation to virtue"—long recognized as a definitive characteristic of formal verse satire.
Source: Gutenberg

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