Summary

Portrait of John Dryden John Dryden Discourses on Satire and on Epic Poetry

In few words, it is only for a poet to translate a poet. Holyday and Stapleton had not enough considered this when they attempted Juvenal; but I forbear reflections: only I beg leave to take notice of this sentence, where Holyday says, “a perpetual grin, like that of Horace, rather angers than amends a man.” I cannot give him up the manner of Horace in low satire so easily. Let the chastisements of Juvenal be never so necessary for his new kind of satire, let him declaim as wittily and sharply as he pleases, yet still the nicest and most delicate touches of satire consist in fine raillery.
Source: Gutenberg

Portrait of John Dryden John Dryden Discourses on Satire and on Epic Poetry

This is the Æneas of our author; this is that idea of perfection in an epic poem which painters and statuaries have only in their minds, and which no hands are able to express. These are the beauties of a God in a human body. When the picture of Achilles is drawn in tragedy, he is taken with those warts and moles and hard features by those who represent him on the stage, or he is no more Achilles; for his creator, Homer, has so described him. Yet even thus he appears a perfect hero, though an imperfect character of virtue.
Source: Gutenberg

Portrait of John Dryden John Dryden Discourses on Satire and on Epic Poetry

The philosophy in which Persius was educated, and which he professes through his whole book, is the Stoic—the most noble, most generous, most beneficial to humankind amongst all the sects who have given us the rules of ethics, thereby to form a severe virtue in the soul, to raise in us an undaunted courage against the assaults of fortune, to esteem as nothing the things that are without us, because they are not in our power; not to value riches, beauty, honours, fame, or health any farther than as conveniences and so many helps to living as we ought, and doing good in our generation.
Source: Gutenberg

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