William Morley Punshon

“ When a man is admitted to the favour of God it is that his mouth should be stopped, it is that he should entertain penitential feeling as long as he lives—not the penitence of guilt, but the penitence of gratitude. The recollection, I am a sinner, will inspire and maintain such penitence; and a blessed end that man will make, who in the full meaning of the words, pours out the prayer at the last, “God be merciful to me a sinner.” We need repentance—we all need it. Let us turn our attention to ourselves, and ascertain how much we have contributed to the existing evils of the nation. ”

“ Christ has not only rendered our great enemy utterly powerless for evil, but has, by his own most precious death, compelled even Satan into the service of the sons of God. He has turned the supreme calamity brought into the world by the arch-fiend into the supreme glory and joy of all who believe in himself. To all those who are by Jesus’ death “to life restored,” the day of death is infinitely preferable to the day of birth, for then beginneth that new life which shall never die. ”

“ Salvation in its object is the soul. “Receiving the end of your faith even the salvation of your souls.” By the soul we understand the immaterial principle or spiritual part of man; which though united with the body, is perfectly distinct from it.
As to its nature, it is possessed of intelligence, volition, sensation. It has capacities for enjoyment and suffering: for both good and evil. Its immortality is assured to us by the mouth of God. It may be lost. With all its dignity and glory, it may be for ever crushed by the divine hand, but never destroyed. ”

“ So the heathen shall fear the name of the Lord, and all the kings of the earth thy glory.” Not only will his days endure but his kingdom will endure; not only will it endure but it will go forward with a perpetual progress. “Thou shall arise and have mercy upon Zion.” The Lord is building a city in the world, a city that hath foundations, a city that is compacted together, a city that has its families and houses and companies, its solemnities and social joys; a city that is all one brotherhood though composed of every nation and kindred and people. ”

“ First offer yourselves upon the altar, renew your covenant in this the house of our solemnities, on this the instalment of our great Christian festival. It will be easy to devote the accessories, when the principal bestowment has been rendered. I claim from you this sacrifice for God. Yourselves, not a half-hearted homage, not a divided service, not a stray emotion, not a solitary faculty; yourselves, you all, and all of you; your bodies, with their appliances for service; your souls, with their ardour of affection; intellect, with its grasp and power; life, with its activity and earnestness ”

“ Would a man rob his soul to enrich his pocket, would he narrow his heart to expand his purse, would he build up a character that is to endure for ever with such ill-tempered mortar as falsehood; would he be willing to encounter all the piercing looks and accusing words with which those he wronged will one day assail him, if he had taken his relationship to God, and man, and eternity, into consideration? ”

“ If by the death of Jesus we gain spiritual life, we shall rejoice in hope of the glory of God, and shall look forward to the day of our death as the day of our eternal marriage with the King of glory. Let us not lose this unspeakable privilege! Let us, by faith in the death of our Lord, secure our freedom and our birthright! And, as we think of our smitten friends, let us thank God for their final deliverance from the power of death, and their admission into everlasting life. ”

“ There cannot be communion without love; that is the soul of communion; and if you renounce the reign of love, and come under the dominion of enmity, you cut yourselves off from the life of God, you die, and must endure the bitter pains of eternal death. I pray God that you may terminate this controversy, and thank God that you may do so, by the submission of your hearts to his merciful provision of salvation, that so you may live in hallowed Christian blessedness here, and inherit perfect fellowship and communion with God hereafter. ”

“ This is what Christ’s death has done for the bodies of his people; and is it not an entire breaking of the power of the devil over death? As to their souls, death delivers them from the burden of the flesh, that they may be in joy and felicity with God. “Absent from the body,” they are for ever “present with the Lord.” Death is no longer a dark and dreadful phantom, rising from the abyss, to drag down his victims and gorge himself upon them. ”

“ They think of ancestral glory, courtly glory, military glory, political glory; they do not think about Christ and his glory. But they shall, they shall fear his glory. The proudest kings in the earth shall feel that the glory of Jesus Christ of Nazareth is to them much as the sun is to that shadow I have spoken of upon the hill. Their glory must pale and pass away. It is but a little time ago, only nineteen centuries ago, since Christ had no kingdom in the earth, no follower, no temple, no power. ”

“ There are wicked people about you: some of you have leisure; what have you done for your ungodly neighbours? What poor man’s house have you visited? What wretched sinner have you talked to? You have passed along the streets, and have seen sin abounding; have you ever tried to check it? Have you ever thought it worth while to follow some half dozen people deeply immersed in sin, and by patient, earnest, godly admonitions, counsels, and entreaties, have you sought the salvation of their souls? ”

“ Beginning always suggests the possibility of end. That which once was not hereafter may not be. Nature fails to fill the mind of man in any one of the three directions—the past, the future, the outward and the infinite. It cannot fill up this thought of ours that claims an eternity before, an eternity coming, an infinity on every side; and we feel nature is like ourselves—a servant, a creature, a machine, an organ, and every part of it proclaims a mind that lived before it. ”

“ The plague-spot is in the camp; offer the incense of atonement. And let all your efforts be put forth in faith, and under a deep impression of the truth of Cecil’s memorable words: “Faith is the master-spring of a Minister,” as well as of every Christian. “Hell is before me, and thousands of lost souls are shut up there in everlasting agony. Jesus Christ stands forth to save men from rushing into this bottomless abyss. ”

“ Why, do not the wise men of the world despise prayer? Do not many talkers tell us that prayer is a thing not to be looked upon as a force in the light of elevated reason? You may despise it if you please and try to rear a kingdom over human souls on a system that does. God will not despise it, Christ will not despise it. There is a kingdom to be invoked by prayer, with its throne and its crown and its sceptre. All the powers of that kingdom are moved with the cry of a destitute heart. ”

“ And yet does not this declaration hold true of greatly more than one-half of the population of this evangelized land? Does it not hold true of every drunkard? Could he spend his hard-earned money in that which stupifies his mind, injures his body, degrades his character, shortens his life, and destroys his soul; and besides all this, brings want and wretchedness on his family, and makes himself a scandal and reproach to humanity—could any man yield himself to the power of intoxicating liquor that considered what is involved in such a course? ”

“ Let the man who rejoices in his liberty to sin try to abandon iniquity; he will surely find it an impossible task. However clearly he may discern the purity, justice, and goodness of God’s law, however passionately he may long, and however earnestly he may strive, to regulate his life by it, he will find himself “carnal, sold under sin;” he will “find another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin and death.” It is easy to float with the stream, and the stronger the current the more buoyantly and exultingly it bears you on. ”

“ There is doubtless more of the direct influence of Christianity in our population than you will find elsewhere, and certainly more of the indirect influence upon the constitution of the nation, upon our legislation, upon our national—aye, and upon our domestic habits. There is a large amount of the indirect influence of Christianity in our midst, for which we have cause to be thankful. But then, on the other hand, how much is there of evil? ”

“ When the voice of flattery and praise is heard—when we are raised to posts of influence and honour—when the sun shines brightly upon our daily pathway—how few of us keep our meekness and humility; how few of us carry all our honours back to Him who gave them; how few of us so improve and sanctify our talents as that He shall have the glory. And on p. 160the other hand when fortune frowns upon us—when the world despises us—when our “own familiar friend, in whom we trusted, lifteth up his heel against us,” alas! how few of us “calmly sit on tumult’s wheel,” and leave events to God. ”

“ Oh, if we had an eye such as looks from above how many might we see in this fair congregation who are condemned to death. You know it; you are breakers of eternal law; just judgment is against you; you are appointed to death, and unless you are delivered from that condemnation die you shall, die by a public execution before all worlds in the great day. But He comes to deliver them “that are appointed to death”—p. 80to bring you pardon, to bring yon salvation, to bring you mercy, to make you a child of God, to blot out all the sin that you have committed. ”

“ Through all economies there run the same invariable elements of truth. The first promise contains within itself the germ of all subsequent revelation—the Abrahamic covenant, the separation of Israel, all the rites and all the prophecies, are but the unfoldings of its precious meaning. Sacrifice for the guilty, mediation for the far-off and wandering, regeneration for the impure, salvation through the merit of another; these are the inner life of the words, “the seed of the woman shall bruise the serpent’s head.” The gospel therefore was preached unto Abraham. ”

“ In England, at this day, there are multitudes of whom it may be said, “God is not in all their thoughts.” And the heathenism spread about us is as bad in its developments as in any other part of the world, and more aggravated in its character because of its immediate proximity with the light and truth of our blessed Christianity. There is in this land, too, an absorbing of men in worldliness: this, perhaps, comes nearer to us. In my time I have seen worldliness not only enthralling obviously and professedly worldly men. ”

“ When the Lord made the sun to rule the day and the moon to rule the night it would have been very easy for Him to make two suns so that we should bask in perpetual daylight. But no, it was his will that our life should be cut into very short lengths and that by a mark so deep, broad, black, that the dullest man could not escape its impression. ”

“ In distant parts of the great world-quarry stones of diverse hardness, and of diverse hue, but all susceptible of being wrought upon by the heavenly masonry, are every day being shaped for the temple. Strikes among the workmen, or frost in the air, may suspend operations for awhile, but the building rises! Often are the stones prepared in silence, as in the ancient temple-pile, with no sound of the chisel or the hammer. ”

“ Our life is finite, our life is measured, our life is dealt out to us in parcels. For us to speak of our “years” is natural, but when we look up to Him that is unmeasured, infinite, eternal, then this word “years” becomes but the representative of our small transient life when trying to contrast itself with his broad and Infinite Being. We are constantly speaking of two things wherewith we find ourselves related—space and time: and what are they? We hardly know. We know but something like this: space is a measured distance in infinity; time a measured duration in eternity. ”

“ My prayers offered in secret, pleading for purity and blessing, my praises, when the full heart, attuned, gives its note of blessing to swell the choral harmony, wherewith all God’s works praise Him, the active hand, the ready tongue, the foot swift and willing in his cause, the service of labour, the service of suffering,—all these, if I offer them rightly and reliantly, are acceptable unto God by Jesus Christ. There is no room for distrust or for misgiving. ”

“ The remembrance of man is calling to mind those who are no more; the remembrance of God is calling to mind Him that is unseen. “Thy remembrance shall endure unto all generations. Thou shalt arise and have mercy upon Zion: for the time to favour her, yea, the set time is come. ”

“ Abraham saw it: “And in thy seed shall all the families of the earth be blessed.” Jacob saw it: “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.” David saw it: “Ask of Me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Isaiah saw it: “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf, and the young lion, and the fatling together; and a little child shall lead them.” ”

“ Everything is dealt to us under an economy of measure, of trust and of account. “For signs”—He set those things above us for signs. Cannot earth be a sign to herself? Cannot man be his own directory? Cannot the seas and the mountains and the rivers and trees and houses be their own tokens? Try this. Let that ship at sea, on which the fog has settled, ask the waves to say where is north, south, east or west; and when the gale springs up and the clouds cover the heavens let her ask the winds to tell how far from port. ”

“ When in my daily life I encounter a terrible temptation, a temptation so strong that it tries my strength to the uttermost, and gives my heart a struggle and a bitterness which no stranger may know, there is One who marks my resistance and counts my enduring faith for righteousness, and whispers me that by and bye, he that overcometh shall wear the conqueror’s crown. ”