Robert Aitkin Bertram

“ Judgment that falls upon another should be as a catechism to us by way of instruction; when judgments are abroad in the world, shall not the people learn righteousness? Shall the lion roar and the beasts of the field not tremble? Shall God’s hand lie heavily upon us, and we stand by, as idle spectators, nothing at all minding what is done? Shall our very next neighbour’s house be on fire, and we look on as men unconcerned in the danger? ”

“ With eyes swimming in tears, or flashing fire, we close the painful record, to apply to Conscience the words addressed to Liberty by the French heroine, when, passing its statue, she rose in the cart that bore her to the guillotine, and throwing up her arms, exclaimed, “O Liberty, what crimes have been done in thy name!” And what crimes in thine, O Conscience! deeds from which even humanity shrinks; against which religion lifts her loudest protest; and which furnish the best explanation of these awful words, “If the light that is in you be darkness, how great is that darkness!” ”

“ We who are the soldiers of Christ cannot always be marching and fighting. The evening will come. The shadows will gather, and we must go to the white tents of the grave. There we shall sleep soundly. But the night will pass along, and the first thing we shall hear will be the trumpet-call sounding the réveille of the resurrection; and we shall come up and fall into the long line of light, the trophies of Christian conflict gleaming in the unsetting sun. ”

“ For a small moment have I forsaken thee, and with great mercy will I gather thee. 8. In an effusion of anger I hid my face from thee for a moment, and with everlasting grace I have compassion upon thee, saith Jehovah thy Redeemer. 9. For it is now as at the waters of Noah, when I swore that the waters of Noah should not overflow the earth any more; so have I sworn not to be wroth with thee, and not to threaten thee. 10. For the mountains may depart, and the hills may shake; my grace will not depart from thee, and my covenant of peace will not shake, saith Jehovah who hath compassion on thee. ”

“ The soul of man was not constituted to walk in darkness. It was created with keen moral vision; but, alas! its eye is dimmed by sin, and is but seldom open to the light of heaven. 1. This light is Divine in its origin. It does not come from the orb in the heavens. It comes from beyond the clouds—from the Sun of Righteousness, whose rays are never lost in night. It is not the light of the finite, but of the Infinite. It is perennial and pure. It is unparalleled in beauty. It is unique in lustre. It is life-giving in its influence. The soul can walk in no better radiance. ”

“ At its rising the whole face of nature is displayed, every object is brought out to view; the grandest or loveliest features of the scene are presented to us in all their extent and magnificence, while the most delicate tints of the smallest flower are seen in all their softest shades and richest hues. Still the glorious object in its full splendour, the sun itself is too dim, too dull, too feeble to represent the grace and love of our God; it must be multiplied sevenfold. And even then it but indistinctly shadows forth the unspeakable mercy of the everlasting God.—Packer. ”

“ Human celebrity will then be as a sound, the very echoes of which will have departed. The pompous titles with which the vanity of man was pampered; the distinctions which kings could confer, or heraldry emblazon; privileges of caste, nobility of blood, the pride of ancestry, the blaze of reputation, the splendour of talents, shall then be confounded, one and all, as frivolous toys and trifling baubles. ”

“ As the sublimest symphony is made up of separate single notes;—as the wealth of the cornfield is made up of separate stalks, or rather of separate grains;—as the magnificent texture, with its gorgeous combinations of colour, is made up of individual threads;—as the mightiest avalanche that ever came thundering down from its Alpine throne, uprooting villages and forests, is made up of tiny snowflakes;—so it is with the spiritual life. That life is itself the grandest illustration of the power of littles. ”

“ One of the affecting features in a life of vice is the longing, wistful outlooks given by the wretches who struggle with unbridled passions towards virtue which are no longer within their reach. Men in the tide of vice are sometimes like the poor creatures swept down the stream of mighty rivers, who see people safe on shore, and trees and flowers, as they go quickly past, and all things that are desirable gleam upon them a moment to heighten their trouble, and to aggravate their swift-coming destruction.—Beecher. ”

“ As the play of the lightning is more brilliant during the darkness of the night, so God’s mercy shines out more gloriously through the murky night of man’s sin. As the colours of the rainbow are most vivid when it rests on some black cloud or frowning cliff, so heaven’s grace is seen to best advantage on the background of human guilt. ”

“ I trust a triune God—Father, Son, and Holy Spirit. I trust to the Father’s choosing me; to the Son, as my Redeemer, Intercessor, my resurrection, and life; to the Holy Spirit, to save me from my inbred sins, to sanctify me wholly.
To some men this does not look like a real trust. “We cannot see God; how do we know all this about the Trinity?” Cannot you trust in a thousand things you have never seen or heard? You have never seen electricity nor gravity. Those that have trusted in God find Him to be as real as if they could see Him. “Can we prove that God interferes to help His people?” ”

“ The crown of original righteousness which sin has torn from our brows and trampled in the dust has been replaced by the righteousness of Christ. How complete and glorious is His work in our behalf, to what dignity does He raise us! This crown cannot be placed on our head without inspiring us with a sense of honour, a feeling of recovered power, of joy and hope and security. There may be a crowned head without a kingly heart. A young prince may mount the throne incapable of discharging its duties, or, perhaps, trembling lest his new dignity should make him a mark for the bullet of the assassin ”

“ They are never likely to reach it, for they are on the wrong track. The Gospel was made to rest conscience, soul, heart will, memory, hope, fear, yes, the entire man; but when men laugh at all fixity of belief, how can they be rested? This is the condemnation of the unbeliever, that he shall never find a settlement, but, like the wandering Jew, shall roam for ever. Leave the Cross, and you have left the hinge of all things, and neglected the one sure corner-stone and fixed foundation, and henceforth you shall be as a rolling thing before the whirlwind. ”

“ Alarming are those awakenings whose first mission is to show us our guilt and danger. Then we feel the grievousness of the bondage of sin. It is a time of exile, want, servitude. What a glorious day is that in which the Lord gives us rest for our sorrow and fear, by removing from us the terrors of the law, and leading us into the liberty of the Gospel! ”

“ The Babylonian mark and image, your own evil nature, a corrupt society, the evil spirit, have been striving to stamp you ever since your childhood. Each hour you are tempted to think a man less precious than the gold of Ophir; the current maxima of the world take for granted that he is; you in a thousand ways are acting on those maxims. Oh, remember that in them, and in the habits which they beget, lies the certain presage of slavery for men and nations, the foretaste of decay and ruin, which no human contrivances can avert, which the gifts and blessings of God’s providence only accelerate. ”

“ Some plead for a kind of abstracted and sublimated devotion, which the circumstances they are placed in by their Creator render equally impractical and absurd. They are never to notice the affairs of government, or the measures of administration; war, or peace; liberty, or slavery; plenty, or scarcity,—all is to be equally indifferent to them; they are to leave these carnal and worldly things to others. But have they not bodies? Have they not families? Is religion founded on the ruins of humanity? When a man becomes a Christian, does he cease to be a member of civil society? ”

“ The transition from the gloomy judgment to the grandeur of deliverance is abrupt and striking, as if from a savage wilderness one were to emerge suddenly into green pastures and among gay flowers. So great a change passes upon human destinies when Christ the Lord comes down. We are naturally heirs of judgment. But a Saviour has been provided—a Saviour who, in the mysterious union of natures, combines perfection of sympathy and almightiness of power. Without Christ, we are hopeless and lost. Give us Christ, and we are heirs to all the fulness of God. ”

“ For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah are the plantation of His delight: He waited for justice, and behold, grasping; for righteousness, and behold, a shriek!
8. Woe unto them that join house to house, who lay field to field, till there is no more room, and ye alone are dwelling in the midst of the land. 9. Into mine ears, Jehovah of hosts: Of a truth many houses shall become a wilderness, great and beautiful ones deserted. 10. For ten yokes of vineyard will yield one pailful, and a quarter of seed-corn will produce a bushel. ”

“ Evil-doing does not fail for want of effort; its attempts are bold, its struggles are determined. Yet it is doomed always to wear the name of dishonour and shame; a wicked man will never get glory for his wickedness. But Christian life is in itself true and real honour; its glory is as a shining light, shining more and more unto the perfect day. The Christian is a son of God, and no higher dignity than this is conceivable (H. E. I., 1073–1076) ; [p. 238] he is traversing a path which will for ever lead him on to scenes of new splendour and blessedness. ”

“ This world is not a neglected province of the Divine Dominions. That impression of the Divine supremacy which inspires the songs of seraphs quickens the joy of frail humanity. While thrones, principalities, and powers exclaim as with the voice of many waters, “Alleluia, for the Lord God Omnipotent reigneth,” the inhabitants of the earth roll back the response, “The Lord reigneth: let the earth rejoice.”
The Christian knows no such Deity as Chance or Fate. This is God’s world, nor has He left it like an ocean weed to float at random on the dark and shoreless ocean of uncertainty. ”

“ All flesh is grass, and all its beauty as the flower of the field. 7. Grass is withered, flower faded, for the breath of Jehovah has blown upon it. Surely grass is the people; 8. grass withereth, flower fadeth: yet the word of our God shall stand for ever.
9. Upon a high mountain get thee up, O evangelistess Zion; [1] lift up thy voice with strength, evangelistess Jerusalem! lift up, be not afraid; say to the cities of Judah, Behold your God.
10. Behold, the Lord Jehovah as a mighty one will He come! His arm ruling for Him; behold, His reward is with Him, and His retribution before Him. ”

“ This light which shines for the Spirit of God from the Bible, and from the enlightened conscience, reveals the existence of God, the spirituality of His nature, the purity of His character, and the devotion of which He is worthy. It reveals the soul to itself, and bends it in humility, but in joy, as it unfolds the forgiving mercy of the Cross. But for this light of the Lord we should be ignorant of the things of the moral universe. It illuminates the soul in its walk to the great and unknown future. ”

“ There must not only be grace, but truth as well. God can only forgive sin in consistency with His justice. In our ignorance we think of pardon as the removal of a grudge, the overlooking of an insult, but this loose view keeps justice out of sight. Would you accept a pardon which would degrade the character of God, represent Him as a lawless being conniving at the very sin He forgives, shake the foundations of His throne, and subvert the interests of truth and holiness in the universe? Sin is no such light thing lightly forgiven. ”

“ When the days of weakness arrive, what shall we do in our old age? Behind all stands the skeleton form of death. “What shall we do in the swellings of Jordan?” We recollect how we ran with the footmen in our former trials, and they wearied us, and we ask ourselves, “How shall we contend with horsemen?” When standing, as we shall, on the brink of eternity, will our religion thus prove a reality, or will our hope dissolve like a dream? Such questions torment our souls. Let all such fears vanish. In child-like confidence come to God, and go no more from Him. ”

“ And as when a fever is passed by, the mischievous consequences of the fever remain, so also when drunkenness is passed, the disturbance of intoxication is whirling round both soul and body. And while the wretched body lies paralysed, like the hull of a vessel after a shipwreck, the soul yet more miserable than it, even when this is ended, stirs up the storm, and kindles desire; and when one seems to be sober, then most of all is he mad, imagining to himself wine and casks, cups and goblets. ”

“ When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents on a tombstone, my heart melts with compassion; when I see the tombs of the parents themselves, I consider the vanity of grieving for those we must so quickly follow ”

“ His treasures, his art collections, the beauty of his palace, made him love his life and dream that it was not a dream. God appeared to him not as to Adam, in the cool of the day, but as He came to Job, in the whirlwind and the eclipse, and Hezekiah knew that he had been living in a vain show. The answer of his soul was quick and sad, “By these things men live, O Lord;” these are the blows which teach men what life really is. ”

“ Habits are like paths beaten hard and clear by the multitude of light footsteps which go to and fro. The daily restraint or indulgence of the nature, in the business, in the hope, in the imagination, which is the inner laboratory of the life, creates the character which, whether it be here or there, settles the destiny.—J. Baldwin Brown. ”

“ While we live we are on mercy-ground. That is the special mercy beyond all our common mercies. Life, while it lasts, connects us with all that is blessed and glorious in the scheme of salvation. While we are here, “there is but a step between us and death;” but while we are here, too, the door stands wide open through which we may pass into the presence-chamber of our King. While you are here, if you will make Christ your friend, sin may be cast out, and the blessed Spirit of truth become your daily Teacher, and your future years be all rich in blessing and bright with hope. ”

“ Sin is like the descent of a hill, where every step we take increase the difficulty of our return. Sin, in its habits, becomes stronger every day—the heart grows harder, the conscience grows duller, the distance between God and the soul grows greater, and like a rock hurled from a mountain’s top, the further we descend we go down, and down, and down, with greater and greater rapidity.—Guthrie.
[4] It is in our own bosom that the power of temptation is found. Temptation is but a spark; and if a spark fall upon ice, if it fall upon snow, if it fall upon water, what is the harm of a spark? ”

“ Let us remember that it will be to small purposes to enjoy these worldly pleasures of sin for a season, and in the end plunge ourselves into everlasting death;—that the world’s music is but the syren’s song, which allures us to make shipwreck of our souls on the rocks of sin, and while it tickles the ear it wounds us to the very heart;—that though the cup which it offers be of gold, and the drink sweet in taste, yet it is deadly poison in operation; for they that drink thereof are so lulled asleep in pleasures and security, that they never awaken out of their spiritual lethargy ”

“ Is not the ideal of possible excellence for humanity higher under the influence of the Christian than under any other form of belief or unbelief respecting God? In the inevitable sorrows of life, is it not a very different thing to be ignorant of God from what it is to know Him as one who sympathises with the sufferer, and whose hand will remove the suffering when it has accomplished its appointed work? The knowledge of God is the most practical of all knowledge. It moulds our life, character, experience, conduct, at every point. ”

“ As he lieth down upon the waves, they yield beneath him—the billows roll over him; he is sinking in the mighty deep. So with the sinner lying down in the midst of the sea and of the storm of this world apart from God. ”

“ Were it the design of God merely to build a foundation already laid, or to repair a dilapidated edifice, one might talk of the efficacy of human suasion; but when that which is to be done is to create a new principle, to pour new life into the soul, to give “a new heart,” to plant new seeds in a soil where all has been barrenness and desolation, to turn waters into new channels, to effect a total change of heart and character,—what can accomplish all this but an almighty power? Human suasion can operate only on principles which already exist. ”

“ But so have I seen the sun kiss the frozen earth, which was bound up with images of death, and the colder breath of the north; and then the waters break from their enclosures, and melt with joy, and run in useful channels; and the flies do rise again from their little graves in the walls, and dance awhile in the air, to tell that there is joy within, and that the great mother of creatures will open the stock of her new refreshment, become useful to mankind, and sing praises to her Redeemer: so is the heart of a sorrowful man under the discourses of a wise comforter ”

“ I Jehovah, and there is none else; 7. Former of the light, and Creator of the darkness; Founder of peace, and Creator of evil: I Jehovah am He Who worketh all this.
8. Cause to trickle down, ye heavens above, and let the blue sky rain down righteousness; let the earth open, and let salvation blossom, and righteousness; let them sprout together, I Jehovah have created it.
9. Woe to him that quarreleth with his Maker—a pot among the pots of earthenware! Can the clay indeed say to him that shapeth it, What makest thou? and thy work, He hath no hands? ”

“ We all know the influence of coming into contact with the instruments, the companions, the locality even, of a former sin. They stir up in us the memories, the emotions, the impulse to the same transgression. So the sinner goes about the world setting new snares for his feet at every turn as he sins. The relation of sin to the sinner and to his sinful deed is like that of a lamp placed between two mirrors, which reflect and reflect the light, till both the mirrors seem full of lamps. Sin is ever more multiplying itself between the sinner and his sinful deed. ”

“ Art thou not ashamed of thy hypocrisy, when thou sayest thou lovest God above all, when thou lovest Him not so well as thy wine and ale? Surely he that loveth Him not above ale, loveth Him not above all! Thy choice showeth what thou loveth best, more certainly than thy tongue doth. It is the dish that a man greedily eateth of that he loveth, and not that which he commendeth but will not meddle with. God trieth men’s love to Him, by their keeping His commandments. It was the aggravation of the first sin, that they would not deny so small a thing as the forbidden fruit, in obedience to God! ”