William S. Walsh

Summary

William S. Walsh The story of Santa Klaus (1909)

And indeed, in houses where children believe this, their faith is rewarded by the fact that candies and other goodies do stream down into the great open hearths and are gathered in by eager little people who have been singing the saint’s praises all through the evening.
In many households, moreover, the saint actually presents himself to the eyes of his worshippers and admirers. A knock is heard at the door; it is opened, and amid the breathless silence of the children, Santa Klaus, in flesh and blood, and in all the glory of scarlet robe and bejewelled mitre, steps into the room.
Source: Gutenberg

William S. Walsh The story of Santa Klaus (1909)

There is no country in Europe where Saint Nicholas is more honored than in Holland. Even before his festival arrives—during all the first five days of December—the shops in town and city put on their most festive array. All the people in shop and street assume a brisk and bustling air. Dutch men and Dutch women, usually silent and stolid, hail one another with noisy greetings as they meet. Everybody, in short, has his best foot foremost.
Source: Gutenberg

William S. Walsh The story of Santa Klaus (1909)

The symbol of our first parents is the tree of the knowledge of good and evil. Christmas itself is the day of Christ, whose symbol is the tree of life or the cross. It is easy to see that when the minds of men were escaping from paganism into Christianity the tree of the old mythology grew to be associated with the birthday of Christ and thus with the cross. So the lights of the Chanuckah Festival of the Hebrews were borrowed to adorn the sacred tree, and the seven-branched candlestick, as a figure of that tree, was even introduced into the churches.
Source: Gutenberg

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