Anansi

“ Anansi now eat off the ol’ lady an’ all the t’ings, take all the bones an’ pack it put at the fire-side, an’ come out an’ fasten the door, say that they mus’ not open the door until nine days time. That time, take himself away. On the seventh day, the chil’ren couldn’t bear it no longer, went an’ burst the door open fin’ all their mother bones at the fire-side.
They come out, start crying again. Hog pass by, said, “What’s the matter with you now?”—“Well, Mr. Hog, Mr. Anansi come heah an’ kill our mother an’ we cannot catch him!” ”

“ Anansi wanted the pig to eat an’ he wanted to eat him one,1 so he fawn sick, very very sick; all what the wife could do for him he wouldn’t take nothing. He then call his wife an’ tell her him gwine to die an’ she mus’ take care of herself an’ the chil’ren.
The wife said to him she has to go nex’ day to see the doctor about him, so the nex’ day she dress herself an’ start for the doctor, leaving Anansi very sick at home. When the wife gone one way, Anansi get up, dress himself an’ go short cut the other way. He change himself into a different man. ”

“ Anansi always has a grudge wid John-crow; he say whenever he make his nest, de Crow fly on it an' catch it up an' he never can make his nest, so he have a hatred for Crow. He say he was going to married and he was going to invite no one but Crow. ”

“ Anansi is the culture hero of the Gold Coast,—a kind of god—, just as Turtle is of the Slave coast and Hare (our own Brer Rabbit) of the Bantu people "Anansi stories" regularly form the entertainment during wake-nights, and it is difficult not to believe that the vividness with which these animal actors take part in the story springs from the idea that they really represent the dead in the underworld whose spirits have the power, according to the native belief, of taking animal form. ”

“ Deh was an Ol' Witch call Brar Dead, never talk to nobody; if him talk to anybody, him be dead. But him only making some bow all day an' set it to catch all wil' animal, an' when he catch dem, he put dem over fire an' dry dem, but him no eat dem. So Mr. Anansi go deh one day an' say, "Brar Dead, gi' me some of you meat now." But he never 'peak to Mr. Anansi, for him can't talk to nobody. So Anansi goin' in an' tak a whole bagful of de dry meat an start to eat it. ”

“ People came to him daily for advice and help.
One day the men of the country were unfortunate enough to offend Father Anansi, who immediately resolved to punish them. After much thought he decided that the severest penalty he could inflict would be to hide all his wisdom from them. He set to work at once to gather again all that he had already given. When he had succeeded, as he thought, in collecting it, he placed all in one great pot. This he carefully sealed, and determined to put it in a spot where no human being could reach it.
Now, Father Anansi had a son, whose name was Kweku Tsin. ”

“ An’ as Anansi mudder see Anansi coming an’ the rest, say, “Look me pickney Che-che-bun-da!” Call the new name, so her life save, an’ didn’t eat Anansi mudder. Anansi make the bargain to feast on the others an’ save his mudder!
[Contents]
15. Long-shirt. [Note]
Moses Hendricks, Mandeville.
Anansi, Tacoomah and Tiger made a dance; Anansi was the fiddler, Tacoomah the drummer and Tiger the tambourine man. They travel on till they get to a country where all the people were naked—no clothing except the head-man, who wore a long shirt; he had a wooden leg. ”

“ Now then, Anansi go back to Mr. Mighty an’ tol’ him that there is a man coming to the ball wearing a suit of sheep-skin clo’es,—dat is the man who steal the sheep.
Mr. Mighty give out invitation to all the high folks, all the ladies and gentlemen all aroun’, to attend the ball at that same date. The night of the ball, Anansi went with his fiddle an’ Tiger with his tambourine in the suit of sheep-skin clo’es. ”

“ From the scanty material we have at present, it would seem that the folk-lores of the coastal and [20] hinterland peoples are substantially the same, the differences being traceable in many cases to the influence of the new environment. Thus, in the story where Anansi seeks to hide the wisdom of the world (Story II) , which he has collected in a pot, among the coast peoples he finds a difficulty in climbing up the palm-tree, but among the forest tribes his difficulty is to get over the trunk of a tree which has fallen across the bush-path. ”

“ Anansi couldn't get anyt'ing to eat, so he take up his hand-basket an' a big pot an' went down to the sea-side to catch fish. When he reach there, he make up a large fire and put the pot on the fire, an' say, "Come, big fish!" He catch some big fish put them aside. He said, "Big fish go, make little fish come!" He then catch the little fish. He say, "Little fish go, make big fish come!" an' say, "Big fish go, make little fish come!" ”

“ As soon as he was safely out of sight, Kweku Tsin fetched out the pot and called all his hungry family to come at once. They had as good a meal as their father had had. When they had finished, Mrs. Anansi—to punish her husband—said she would take the pot down to the village and give everybody a meal. This she did—but alas! in working to prepare so much food at one time, the pot grew too hot and melted away. What was to be done now? Anansi would be so angry! His wife forbade every one to mention the pot. ”

“ Anansi soon heard how well Kweku’s crops were growing—whilst his own were still bare and hard. He went straightway to his son and demanded to know the reason. Kweku Tsin, being an honest fellow, at once told him what had happened.
Anansi quickly made up his mind to get his farm watered in the same way, and accordingly set out toward it. As he went, he cut two big, strong sticks, thinking, “My son made the dwarf work with little sticks. I will make him do twice as much with my big ones.” He carefully hid the big sticks, however, when he saw the dwarf coming toward him. ”

“ The King had a fine cock, which always crowed at daybreak to waken the King if he wished to get up early. Anansi begged that the King would command the cock to crow next morning, that Anansi might be sure of getting off in time. This the King readily promised.
As soon as night fell Anansi went by a back way to the cock’s sleeping-place, seized the bird quickly, and killed it. He then carried it to Lizard’s house, where all were in bed. There he quietly cooked [48] the cock, placed the feathers under Lizard’s bed, and put some of the flesh on a dish close to Lizard’s hand. ”

“ Anansi has seven children. He ask them how they would like to name. Six of them like different name, but one boy say he would like to name "Cunnie-mo'-than father." So for every tack [1] Anansi put up, Cunnie-mo'n-father break it down. One time he work a groun' very far away into the bush, an' in going to that bush he pass a very broad flat rock. So one day a man give him a yam-plant; that yam name "yam foofoo." [2] The same day plant the yam, it been bear a very big one same day. So nobody in the yard know the name of that yam save him, Anansi, alone. ”

“ When he go a little distance he said, “Odder man work groun’ have good place; Anansi work ’pon rock stone!” Cow drop down dead. Anansi tak him up put him in his bag, said, “Dat’s how oonoo talk a man!” He carry home Cow an’ eat him.
Horse and Goat come and they share the same fate. Now a day or two after, while Anansi was there knocking, Duck came up. He said, “Mawning, Brar Anansi.” Anansi said, “Mawning, Brar Duck.” Duck said, “A wha’ you do deh?” Anansi say, “Governor pass law say great famine coming ’pon lan’ an’ ev’rybody mus’ work groun’, so me deh try see wha’ me can do.” ”

“ I'm a good liar; I play you off." Anansi went to the king to beg for Tacoomah. The king said to him, "If you give me a puzzle that I can't answer, I will let him off."
Anansi went home. Tacoomah had a mare that was heavy with colt. He said, "Brer Tacoomah, if you do as I tell you, I can get you off." Tacoomah said, "Brer Nansi, I will do anything to save me life!" Go for the mare--the one heavy with colt--open the mare's stomach and took out the colt, then took a bit of the mare's skin and cut out a bridle. ”

“ There had been a great famine in the land for many months. Meat had become so scarce that only the rich chiefs had money enough to buy it. The poor people were starving. Anansi and his family were in a miserable state.
One day, Anansi’s eldest son—Kweku Tsin—to his great joy, discovered a place in the forest where there were still many animals. Knowing his father’s wicked ways, Kweku told him nothing of the matter. Anansi, however, speedily discovered that Kweku was returning loaded, day after day, to the village. There he was able to sell the meat at a good price to the hungry villagers. ”

“ Anansi, White-belly and Fish.
Mrs. Ramtalli, Maggotty. Anansi is accustomed to lie in the sun every morning watching the birds going to feed. One day he said to White-belly, "Brar White-belly, whe' you go to feed eb'ry day? tek me wid you." So White-belly promised on condition that he would behave himself. He fitted him out with a pair of wings to fly, and they went to the feeding-trees. These overhung a river. Every tree White-belly went on, Anansi said, "A fe me tree dat!" and White-belly went away to another. Anansi eat so much that he fell fast asleep. White-belly got annoyed. ”

“ He got the cow, but he couldn't manage the removal of the cow alone, and he didn't want to get any intelligent person to assist him, he wanted a fool; so he got a man by the name of Foolman, Foolman wasn't such a fool as he thought. They removed the cow to a place to butcher it near to Foolman's yard, but Anansi did not know that. ”

“ XVIII. WHY THE MOON AND THE STARS RECEIVE THEIR LIGHT FROM THE SUN
Once upon a time there was great scarcity of food in the land. Father Anansi and his son, Kweku Tsin, being very hungry, set out one morning to hunt in the forest. In a short time Kweku Tsin was fortunate enough to kill a fine deer—which he carried to his father at their resting-place. Anansi was very glad to see such a supply of food, and requested his son to remain there on guard, while he went for a large basket in which to carry it home. An hour or so passed without his return, and Kweku Tsin became anxious. ”

“ Near Anansi’s miserable little hut there was a fine palace where lived a very rich man called Nothing. Nothing and Anansi proposed, one day, to go to the neighbouring town to get some wives. Accordingly, they set off together. ”

“ From the latter came an old man, who asked Anansi what he wanted so badly that he had come to Thunder’s cottage to seek it. Anansi told his tale of woe, and Thunder showed himself most sympathetic.
He went into the cottage and fetched a fine cooking-pot, which he presented to Anansi—telling him that he need never be hungry again. The pot would always supply enough food for himself and [41] his family. Anansi was most grateful, and left Thunder with many thanks. ”

“ Shut up in the Pot.
Simeon Falconer, Santa Cruz Mountains. There was a very hard time, no food whatsoever could they get, so Anansi him family well fear. So when Bredder Tiger and Bredder Tacoomah go see him, he tell them for last three or four days his wife and children didn't eat bread. Say they will go back home and send him some of 'em food, and the two go back from Nansi yard and just dodge him now and hear his wife call, "Heah! dinner ready!" And Bredder Tiger and Bredder Tacoomah go back to the house knock on the door. ”

“ Tumble-bug said, "Gentleman servant cutting bread-nut fo' gentleman horse." Say, "Hear any news?"--"Yes."--"What you hear?"--"Anansi kill Tumble-bug,--life for life!" Anansi start running an' Tumble-bug after him. He run out to a place call 'Dead man country', get among the dry trash, and that's where he live ever since.
[1. A soiled garment should never be left about lest it be used by the sorcerer to bewitch the owner. Burning such a garment produces a skin disease exactly like a burn, according to the common belief.] ”

“ Anansi start to run. His whole body begin to blaze, have to run back an' tak up Dry-head. On reaching the fire, Dry-head order Anansi to bring the cow to him. Anansi with a sulky heart got to comply with Dry-head', order. Dry-head start eating the cow an' eat off every bit,--Anansi never taste it!
[1. Yeye is Jamaican for "eyes".
2. "Dry-head is one of the same species, but he is a different man from them." "Dry-head is a man always hide himself In the bush to eat up what Anansi or Tacoomah have," Parkes says.--He figures as a kind of old man of the sea in the Anansi stories.] ”

“ They come back to Bredder Anansi now and Nansi tell them say, “I will get the beef, but whatever I tell you to do, you mus’ be sure to do it.” An’ he put on a big pot of water on fire, an’ him, Nansi, get into the pot of water and gwine tell them shut him up in him pot. An’ tell them as soon as him knock the pot, open the pot. An’ him come out now, tell Bredder Tiger he mus’ get in the pot,—Tacoomah long side in the pot too. And shut them up, an’ he get a heavy weight an’ put it on the pot top. An’ he went right outside and tell him wife mus’ shove up the fire, mak the fire bigger an’ bigger. ”

“ Anansi said, "Br'er Monkey, mak we go down a river go ketch fish." Monkey say, "Yes, a well wan' company fe go down too!" On reaching to the river, Monkey walk on the side where the hole is an' Anansi on the opposite side. On reaching to the hole Anansi said, "What a pretty hole in front of Br'er Monkey! You mus' fin' somet'ing in a hole like a dat. I wish a we' me i' deh befo'!" Anansi said to Monkey, "Put yo' han' in deh, see if you fin' anyt'ing." Monkey say, "No, Br'er, me go put me han' in deh, somet'ing go hol' me!" Anansi said, "No, man, me no t'ink not'ing wi' hol' you!" ”