Chapelizod

“ Then said Khelif, ‘If thou wilt hearken to me, I will teach thee the art of fishing: it will be better for thee than trumpeting and thou wilt eat lawfully [earned bread] .’ ‘Teach it me,’ replied Er Reshid, ‘so I may see whether it will suit me or no.’ And Khelif said, ‘Come with me, O trumpeter.’ So the Khalif followed him down to the river and took the net from him, whilst he taught him how to cast it. ”

“ How many a weakling orphan unsuccoured doth remain,
For whom is thy departure even as a father’s loss! To fly or creep, like nestlings, alone, they strive in vain.
Now that the clouds have broken their promise to our hope, We trust the Khalif’s bounty will stand to us for rain. [24]
When the Khalif heard this, he said, “By Allah, O Jerir, Omar possesseth but a hundred dirhems.” [25] [And he cried out to his servant, saying,] “Ho, boy! give them to him.” Moreover, he gave him the ornaments of his sword; and Jerir went forth to the [other] poets, who said to him, “What is behind thee?” ”

“ The Khaleefa has told me to instruct you in the true religion; your fellow-prisoners will tell you how Hicks Pasha was, with all his army, killed by the angels; not a single shot was fired, or a spear thrown, by the Ansar; the spears flew from their hands, and, guided by the angels, pierced the breasts of the unbelievers, and burned up their bodies. God is great. You will soon learn that you are mistaken, and that all your world is wrong; there is no religion but that of the Mahdi, How happy you should be to have lived in his time and entered into the company of the Ansar. God now loves you ”

“ His harem wide, his harem wide, no other lover allows.
The Caliph's self, the Caliph's self, has no bevy one half so fair;
Nor lodged so well, nor lodged so well, as ye in your palace of air!"
"Bravo, bravo! well worded and well sung, by Allah!" cried Haroun, as Ishak ibn Ibrahim el Mosili concluded the verses. Then taking two splendid golden goblets which stood before him, he commanded them to be filled with wine, and presented one to Abu 'Atahiyeh, and the other to Ishak ibn Ibrahim el Mosili.
"Take each of you," said the generous Caliph, "the goblet that I send you; it is yours. ”

“ Meanwhile, the Lady Zubeideh, when, in the absence of the Khalif, she had done this thing with Cout el Culoub, abode perplexed and said to herself, ‘What answer shall I make the Khalif, when he comes back and asks for her?’ Then she called an old woman, who was with her, and discovered her secret to her, saying, ‘What shall I do, seeing that Cout el Culoub is no more?’ ‘O my lady,’ replied the old woman, ‘the time of the Khalif’s return is at hand; but do thou send for a carpenter and bid him make a figure of wood in the shape of a corpse. ”

“ Presently, up came the chief eunuch, in quest of fish, but found none and seeing Khelif ducking and rising in the water, with the two fish in his hands, called out to him, saying, ‘Harkye, Khelif, what hast thou there?’ ‘Two fish,’ answered the fisherman, and the eunuch said, ‘Give them to me and take a hundred dinars for them.’ When Khelif heard speak of a hundred dinars, he came up out of the water and said, ‘Hand over the hundred dinars.’ Quoth the eunuch, ‘Follow me to the house of Er Reshid and take the money, O Khelif,’ and taking the fish, made off to the Khalif’s palace. ”

“ A convulsive gurgling sob was followed by a low moan and I felt the impact of a body falling heavily on the sand near me.
Though I could see nothing I must confess that Azad’s voice was the most unpleasant I have ever heard. Far from being harsh and dominating it was low, cool, almost tired. It faded away at the end of sentences as if the possessor had withdrawn himself from human contact. I sensed the presence of one to whom human life, even his own—was nothing. If a snake had a voice I feel sure it would be the voice of Azad. ”

“ Moreover, Cout el Culoub made gift to him of the house and all that was therein of furniture and hangings and slaves and servants and slave-girls, great and small. So Khelif became possessed of this great affluence and exceeding wealth and took him a wife, and good fortune taught him gravity and dignity and prosperity overwhelmed him. The Khalif enrolled him among his boon-companions and he abode in all delight and solace of life, till he was admitted to the mercy of God. ”

“ So the Sultan called a slave and ordered the captive's head to be struck off immediately. Then Almasta threw herself upon the carpet on the floor of the tent and embraced his feet.
'See how easily the love of a woman is got,' Khaled thought, 'even by an old man whose beard is grey and his limbs heavy.'
When Almasta rose again, she looked at Khaled triumphantly, as though to remind him of the night on the journey when he had hindered her from killing the captive in his cage. ”

“ Asked the Jew, “Then what wouldst thou have me say?”; and the fisherman answered, “Say, I sell thee my ape for thy ape and my luck for thy luck.” The Jew laughed, deeming him little of wit, and said by way of jest, “I sell thee my ape for thy ape and my luck for thy luck. Bear witness against him, O merchants! By Allah, O unhappy, thou art debarred from further claim on me!” So Khalif turned back, blaming himself and saying, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! ”

“ When he had finished, the Khalif said to him, ‘O my lord Noureddin, explain to me thy case more fully!’ So he told him the whole story from beginning to end, and the Khalif said to him, ‘Whither dost thou now intend?’ ‘God’s world is wide!’ replied he. Quoth the Khalif, ‘I will write thee a letter to carry to the Sultan Mohammed ben Suleiman ez Zeini, which when he reads, he will do thee no hurt.’Night xxxviii. ‘Who ever heard of a fisherman writing to kings?’ said Noureddin. ‘Such a thing can never be.’ ‘True,’ replied the Khalif ”

“ Throwing himself on the ground at the Caliph's feet, he said: "Commander of the Faithful, your miserable slave has offended you, and craves forgiveness."
The Caliph came down from his throne, and said: "Rise, I forgive thee." Then turning to the Persian he said: "Fair lady, now you know who I am; learn also that I have sent Noureddin to Balsora to be king, and as soon as all necessary preparations are made I will send you there to be queen. Meanwhile I will give you an apartment in my palace, where you will be treated with all honour." ”

“ The Khalif looked at me and said to the headsman, 'What ails thee thou thou struck off but nine heads?' 'God forbid,' replied he, 'that I should behead only nine, when thou didst order me to behead ten!' Quoth the Khalif, 'Meseems, thou hast beheaded but nine and he who is before thee is the tenth.' 'By thy munificence,' replied the headsman, 'I have beheaded ten!' So they counted the dead men, and behold, they were ten. ”

“ The Caliph Chasid of Bagdad was sitting one fine summer afternoon comfortably on his divan; he had slept a little, for it was a sultry day, and he looked quite refreshed after his nap. He smoked a long rosewood pipe, sipped now and then a little coffee which a slave poured out for him, and stroked his beard contentedly whenever he had enjoyed it. In short, it could be seen at a glance that the Caliph felt very comfortable. At such a time it was easy to approach him, as he was very good-tempered and affable, wherefore his Grand Vizier Mansor visited him every day about this time. ”

“ If God's will it is, then my head shall be cut off, but it will not be because the Khaleefa wills it." He went to the Khaleefa with this message, and returned saying, "The Khaleefa has changed his mind; your head is not to be cut off; you are to be crucified as was your prophet Aisse en Nebbi" (Jesus the Prophet) ; after saying which, he told my guards to take me back to the rukooba while preparations were made. ”

“ When Khaled reached the palace he dismounted from his mare, and leading her by the bridle entered the gateway. Here he met many persons, guards, and slaves both black and white, and porters bearing provisions, and a few women, all hurrying hither and thither; and many noticed him, but a few gazed curiously into his face, and two or three grooms followed him a little way, pointing out to each other the beauties of his mare. ”

“ When the principal officers who had remained in the city during the winter season were assembled in the kahwah, and had hung up their swords on the pegs and partaken of a refreshment, Khaled sent the slaves away, and spoke in a few words as was his manner.
'Men of Riad, Aared and all Nejed,' he said, 'I regret that more of you are not present here, but a great number of sheikhs are still in the desert, and it cannot be helped. I desire to tell you that I have heard of a tale concerning me which is circulated from mouth to ear throughout Riad and the whole kingdom. ”

“ So Alaeddin laid hands on his estate, and the Khalif said to him, ‘Bury him in the earth and take all he hath left of wealth and slaves, male and female.’ Then he shook the handkerchief and dismissed the Divan, whereupon Alaeddin went forth, attended by Ahmed ed Denef, captain of the right hand, and Hassan Shouman, captain of the left hand troop of the Khalif’s guard, riding at his either stirrup, each with his forty men. ”

“ I should here take up the tales of those who were fighting in the dervish lines in order to present a complete narrative. At sunrise on September 2, Sheikh ed Din determined on attacking with his army of riflemen and cavalry, leaving Yacoub, with whom was his father, the Khaleefa, as a reserve. The shells which fell amongst his men did not knock them over or mow them down in lanes, they "blew a hundred men and horses high into the air" ”

“ Thereupon the Sultan rose and Khaled was conducted to the apartments set apart for the guests. But the Sultan returned to the harem in a very thoughtful mood, and before long he found Zehowah who had returned to her seat in the balcony.
'This is a very strange suitor,' he said, shaking his head and looking into his daughter's face.
'He is at least bold and outspoken,' she answered. 'He makes no secret of his poverty nor of his wishes. Whatever he be, he is in earnest and speaks truth. ”

“ Bird-like I leaped lightly clear of the whirring blade only to fall with a crash on the baffled nomad’s head, enveloping him in my burnous under the folds of which I dragged him to the ground.
It was now a Sheik to Sheik contest; in-fighting of the most inward character.
Fighting in a burnous is very much like fighting under the bed clothes, a pastime in which I had [138] often indulged during my school-boy days. Moreover I was master of numerous grips and holds which are not in the Arab vocabulary. But Azad was at grips with death and knew it ”

“ Now these were the very things which had been taken from Khalifah, like for like; so, when he heard the Caliph name them, he got into his head that it was he who had stolen his clothes from the river-bank and coming down from the top of the mound, swiftlier than the blinding leven, laid hold of the mule’s bridle, saying, “Harkye, man, bring me back my things and leave jesting and joking.” Al-Rashid replied, “By Allah, I have not seen thy clothes, nor know aught of them!” ”

“ That able general rallied the retreating force, and with a sufficient remnant, including the brave Himyarite band under Dzul Kelâa, took up a strong position on the frontier, until help should come. Khâlid continued his flight, but was stayed at Wady al Cora.—‘By my life!’ wrote the indignant Caliph, ‘thou shalt come no further; thou pratest bravely when secure, but in battle thou art a coward. I have no patience with thee!’ And he said to those about him: ‘Truly Aly and Omar knew the man better than I. Had I listened to them, this mishap had not been.’ We hear no more of Khâlid ibn Saîd. ”

“ Alas! the Khalif! the Khalif!’ When I heard this, my heart died within me and I spoke the words which whoso says shall not be confounded, that is to say, ‘There is no power and no virtue but in God the Most High, the Supreme! I have brought this affliction on myself.’ Presently I heard the Khalif say to my mistress, ‘Harkye, what is in those chests of thine?’ ‘Clothes for the Lady Zubeideh,’ answered she ”