Dorothea Beale

Definition and stakes

Elizabeth Helen Shillito,  Dorothea Beale: Principal of the Cheltenham Ladies' College… (1920)

“ On the subject of marriage Dorothea Beale had very high ideals. She urged girls to become independent by their own efforts, so that they should never be tempted to a mercenary marriage. She was very scornful of the type of modern novel that represents men and women as slaves of their passions, unrestrained by the bonds of [Pg 75] marriage or the claims of morality. Before she finally accepted her vocation Dorothea Beale was herself for a short time engaged to be married: but the engagement came to an end, and the work of a great school, instead of a quiet home, became her part in life. ”
Source: Gutenberg

Elizabeth Helen Shillito,  Dorothea Beale: Principal of the Cheltenham Ladies' College… (1920)

“ In after years Dorothea Beale acknowledged the value of this year at Casterton. No life is perhaps complete without its times of failure, as she must have felt her year at Casterton to be. For the world is full of men and women who fail, and it is only by personal knowledge of their experience that we can sympathise with them and help them to rise above it.
Many, however, appreciated the good work Dorothea Beale did at Casterton, and her quiet and steady persistence in what she felt to be right were not without their permanent influence on the school.
”
Source: Gutenberg

Elizabeth Helen Shillito,  Dorothea Beale: Principal of the Cheltenham Ladies' College… (1920)

“ Dorothea Beale, probably because she was one of a big family of girls, was apparently spared one of the most perplexing problems of modern girls and women. From the moment when she felt herself called to the work of teaching she seems to have had no doubt that she was right to obey the call, and was thus saved the torment of the woman worker who is haunted by the thought of home needs unfulfilled. The only daughter in a home, who feels herself called to work outside it, has one of the most difficult of life’s problems to face. ”
Source: Gutenberg

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