Elithe

“ When the time came for the Lord to take his servant to himself, Elijah wished to be alone, but Elisha his servant would not leave him. He followed his master from one town to another until they came to the river Jordan. Then Elijah took off his mantle, and folding it, struck the waters and they were divided, so that they went over on dry ground. Then Elijah said, "Ask what I shall do for thee," and Elisha prayed that a double portion of his Master's spirit might rest upon him.
"If thou see me when I am taken from thee it shall be so unto thee," he said, "but if not, it shall not be so." ”

“ This latter was the city known to Elijah and Elisha, not yet ancient in their time, for the inhabitants of which the waters of this lovely spring were miraculously healed. One of the “schools of the prophets” existed here; and here Elijah had his last interview with the youth, the hope of Israel, ere he went forth to yonder lonely tracts eastward, to be parted from the faithful Elisha by the chariot of fire, and caught away to heaven in the whirlwind. The fertility of the plains of Jericho was almost proverbial in later days, when its rich revenues were farmed by Herod from Cleopatra. ”

“ Only the children of covenanted parents should be baptized, and the gifted of the flock were to be encouraged “to exercise in prayer and exhortation.”
But all this was prospective, in the future. The more fervently it was desired and aimed after, the more wisely and diligently should every intervening step and condition be regarded. With all his zeal and fervor, and his clear apprehension of his final object which alone would be success, Eliot was a most patient, sagacious, and methodical overseer of his own work. ”

“ Whence the Syriac translates by the imperative—If ye wish, receive ye. For he shall be Elias unto you, because he being endowed with the spirit and power of Elias, shall convert you to God and Christ, in the same way that Elias shall convert your children and descendants at the end of the world by a like zeal and purity of life to the same Christ. Thus S. Jerome says, “John is Elias which is for to come, not because the same soul was in both, as the heretics think, but because they had the same grace of the Holy Spirit. John was girded as Elias was. Like Elias he lived in the desert. ”

“ That is, First, He shall be such a man as Elias was, and do such work as Elias did,—shall, like him, preach the necessity of repentance and reformation to a very corrupt and degenerate age,—shall, like him, be bold and zealous in reproving sin and witnessing against it even in the greatest, and be hated and persecuted for it by a Herod and his Herodias, as Elijah was by an Ahab and his Jezebel. He shall be carried on in his work, as Elijah was, by a divine spirit and power, which shall crown his ministry with wonderful success. ”

“ Elisha's answer begins with the solemn adjuration which we first hear from Elijah. In its use here, it not only declares the unalterable determination of Elisha, but reveals its grounds. To a man who feels ever the burning consciousness that he is in the presence of God, all earthly good dwindles into nothing. How should talents of silver and gold, and changes of raiment, have worth in eyes before which that awful, blessed vision flames? ”

“ In his reign we hear again of Elisha, now a very old man of past eighty years. Nearly half a century had elapsed since the grandfather of Joash had destroyed the house of Ahab at the prophet's command. News came to the king that Elisha was sick of a mortal sickness, and he naturally went to visit the death-bed of one who had called his dynasty to the throne, and had in earlier years played so memorable a part in the history of his country. He found the old man dying, and he wept over him, crying, "My father, my father! the chariot of Israel, and the horsemen thereof." ”

“ And Elisha said: "I know it; but hold your peace."
And so it went on till they reached Jericho, and here again the sons of the prophets came to Elisha with their question: "Do you know that the Lord will take your master from your head to-day?"
And again Elisha sorrowfully answered: "Yes, I know it; hold ye your peace."
Then Elijah said to him: "Stay here, I pray thee; for the Lord hath sent me to Jordan."
But Elisha gave the same answer to him as he had given before, that he would not on any account leave him. So they went on together. ”

“ We see at once that the figure of Elisha [37] is far less impressive than that of Elijah. He inspires less of awe and terror. He lives far more in cities and amid the ordinary surroundings of civilised life. The honour with which he was treated was the honour of respect and admiration for his kindliness. He plays his part in no stupendous scenes like those at Carmel and at Horeb, and nearly all his miracles were miracles of [Pg 26] mercy. Other remarkable differences are observable in the records of Elijah and Elisha. In the case of the former his main work was the opposition to Baal-worship ”

“ His eyes were fixed on the face of the Shawanoe, who was reading the marvelous volume, and shaping its words into the tongue which Hay-uta could understand. Eliot, the Indian apostle, translated the whole Bible, and his work was one of the most striking ever done by man, but he put into the American tongue those truths into which he had been trained and with which he had been familiar for years—the character of the labor was immeasurably changed when the interpretation was made by an Indian to one of his own race. ”

“ And whoever escapes from the sword of Jehu, Elisha will kill. 18 And I have a remnant of seven thousand in Israel, all whose knees have not bowed to the Baal, and every mouth which has not kissed him.
19 And he went from there, and found Elisha son of Shaphat, as he was plowing with twelve yoke of oxen ahead of him, and he was with the twelfth. And Elijah passed by him, and throw his mantle onto him. 20 And he left the oxen, and ran after Elijah, and said, Please, let me kiss my father and my mother, and I will follow you. ”

“ And when he had said this, the good Jew paused a little; whereupon I, far more willing to hear him speak on than to speak myself, yet thinking it decent that upon his pause of speech I should not be altogether silent, said only this; "That I would say to him, as the widow of Sarepta said to Elias; that he was come to bring to memory our sins; and that I confess the righteousness of Bensalem was greater than the righteousness of Europe." At which speech he bowed his head, and went on in this manner:
"They have also many wise and excellent laws touching marriage. They allow no polygamy. ”

“ He says, ‘Yo goo’—that’s just as good as ‘You go.’”
“But he says, ‘A ship’s in the garden,’ instead of ‘a sheep,’” said Letty, with an air of superiority. “You might think he meant a ship off the sea.”
“No, you mightn’t, if you weren’t silly,” said Ben. “How could a ship off the sea come there?”
“These things belong only to pronunciation, which is the least part of grammar,” said Mrs Garth. “That apple-peel is to be eaten by the pigs, Ben; if you eat it, I must give them your piece of pasty. Job has only to speak about very plain things. ”

“ A dying man cannot leave to his heir more than he has himself. And, lastly, even the ministry of Elisha, when compared with that of Elijah, has all the appearance of being subordinate to it. He lives and labours merely as the continuer of the work already begun by Elijah, both outwardly in relation to the worshippers of idols, and inwardly in relation to the disciples of the prophets. Elisha performs the anointing of Jehu and Hazael, with which Elijah was charged, and thereby prepares the way for the realization of that destruction of Ahab’s house which Elijah predicted to the king ”

“ Every Thursday, towards half-past three, a wave of agreeable expectation, punctual, periodic, mounts on the stillness and stirs it. Thursday is Mrs. Eliott's day.
The Eliotts belong to the old high merchant-families, the aristocracy of trade, whose wealth is mellowed and beautified by time. Three centuries met in Mrs. Eliott's drawing-room, harmonised by the gentle spirit of the place. Her frail modern figure moved (with elegance a little dishevelled by abstraction) on an early Georgian background, among mid-Victorian furniture, surrounded by a multitude of decorative objects. ”

“ But Prophet Elias was his usual self once more. He had assumed that air which a practical man like Britt found an aggravating, teasing pose or a kind of lunacy with which common sense could not cope. Elias slowly spread his umbrella. He stood beneath it and declaimed:
“'And Moses and Aaron did all these wonders before Pharaoh; and the Lord hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.'”
“You let me tell you something! There's one man going out of this land mighty sudden—and he's going to the county jail in charge of a constable.” ”

“ On the 28th of October, 1646, Eliot set out from his home, in Roxbury, Massachusetts, in company with three friends, to the nearest Indian settlement: he had previously sent to give this tribe notice of his coming, and a very large number was collected from all quarters. If the savages expected the coming of their guest, of whose name they had often heard, to be like that of a warrior or sachem, they were greatly deceived. They saw Eliot on foot, drawing [67] near, with his companions; his translation of the scriptures, like a calumet of peace and love, in his hand. ”

“ He was the first to carry the gospel to the red man, and perhaps the earliest who championed the negro. Strangers with whom he came in contact spoke of the peculiar charm of his manners. He united fervent piety and love of learning to burning enthusiasm for evangelisation, these qualities being tempered with worldly wisdom and shrewd common sense. Taking into consideration the nature of his life, his literary activity is remarkable. No name in the early history of New England is more revered than his. Eliot was truly of a saintly type, without fanaticism, spiritual pride, or ambition. ”

“ The beauty of the young Alethe, the touching sweetness of her voice, and the [pg 183] sensibility that breathed throughout her every look and movement, rendered her a powerful auxiliary in such appeals to the imagination. She was, accordingly, from her childhood, selected from among her fair companions, as the most worthy representative of spiritual loveliness, in those pictures of Elysium—those scenes of another world—by which not only the fancy, but the reason, of the excited Aspirants was dazzled. ”

“ Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.
48:10. Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.
48:11. Blessed are they that saw thee, and were honoured with thy friendship.
48:12. For we live only in our life, but after death our name shall not be such.
48:13. Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he. ”

“ Elisha reckoned himself Elijah's first-born spiritual son, and asked for the elder brother's share, because he had been designated as successor, and would require more than others for his work. The new sense of responsibility is coming on him, and teaching him his need. Well for us if higher positions make us lowlier, in the consciousness of our own unfitness without divine help! Elijah knows that his spirit was not his to give, and can only refer his successor to the Fountain from which he had drawn ”

“ But it would be the greatest literary blunder that could be made, to imagine that the accounts of Elijah and Elisha, for example, which have all the stamp of their Ephraimitish and prophetic authorship upon the forefront, could possibly have been taken from the annals; more especially as Joram the king of Israel, in whose reign Elisha lived, is the only king of the northern kingdom in connection with whose reign there is no reference to the annals at all. ”

“ The members of the prophetic school founded by the prophet lived by the work of their own hands. After Elijah's disappearance, the disciples being without a leader, Elisha placed himself at their head. In the beginning of his career he followed closely in the footsteps of his master, keeping aloof from all men, and living chiefly on Mount Carmel. Gradually, however, he accustomed himself to mix with the people, especially after he had succeeded in rousing an energetic man to destroy the house of Omri, and put an end to the worship of Baal. ”

“ The first Puritan ministers who labored for the Indians were men with families, and generally with parishes of their own. They visited the Indians at intervals, but never domiciled with them. They compelled them to cut off their hair and to wear clothing. Eliot drew upon the cast-off wardrobes and ragbags of his friends, as well as upon remnants of old sails and horse-blankets, that he might prepare his red flock to enter Paradise with some of the apparel which Adam put on when he was leaving it. ”

“ From the first tokens of hopeful promise and possible ultimate success in his arduous work, Eliot began to cheer himself with the joy which he should realize in setting before him, as a crowning result, the establishment in exclusive Indian towns of the perfected idea of the Puritan church. This required a company of covenanted believers, men and women, “saints by profession and in the judgment of charity,” keeping strictly the Sabbath and the ordinances, with teachers of their own race, educated, consecrated, and duly ordained, and in communion with sister churches. ”