Epistle to the Hebrews

“ The Apostle does not bluntly assure them of their equality, but gently addresses them as partakers of a heavenly call. His words are the reverse of St. Paul’s language to the Ephesians, who are reminded that the Gentiles are partakers in the privileges of Israel. Those who sometimes were far off have been made nigh; the strangers and sojourners are henceforth fellow-citizens with the saints and of the household of God. Here, on the contrary, Hebrew Christians are encouraged with the assurance that they partake in the privileges of all believers. ”

“ The Israelites among us talk of their own kingdom, and I wonder if the Hebrew means to set up a nation within us, or assail the throne of the Pharaohs, or go forth and settle in another country."
The lady shrugged her shoulders. "The Hebrews talk in similitudes. The prospect of freedom so uplifts them that they chant their purposes to you, and bewilder you with quaint words and hidden meanings. But these three facts, my Lord, are apparent and most potent in results when combined; they are oppressed beyond endurance; they are many; they are captained by a mystic. ”

“ Connected with Christianity, indeed, the history of the Hebrews rises before the reflecting mind in a very singular point of view; for, in opposition to their own wishes they laid the foundations of a religion which has not only superseded their peculiar rites, but is rapidly advancing towards that universal acceptation which they were wont to anticipate in favour of their own ancient law. ”

“ Millions have known the names of David or Isaiah, who never so much as heard of Sesostris or of Plato. The influence of the Hebrew race upon mankind has been a moral and a religious influence. Leaving Christianity out of sight—though Christianity itself was nursed in the cradle of Judaism, and was the fulfilment of the Messianic idea which was the most characteristic element in the ancient religion of the Hebrews—the history of Israel is more widely known a million-fold than any history of any people. ”

“ Formerly the order of the Old Testament books determined largely the view of the development of Hebrew religion. Just as in the New Testament the Gospels occupy first place, the Epistles being expositions of the principles laid down in the Gospels, so it was thought that the Law of the Pentateuch, coming from the hands of Moses, served as the basis of the religious development of the Hebrews during subsequent centuries. The prophets were looked upon chiefly as expounders and interpreters of this Law. Modern criticism has introduced a change of viewpoint. ”

“ Thus one of the chief elements in the providential training of the Hebrews as the heralds and exponents of the most exalted religious and ethical truths revealed before the advent of the Prophet of Nazareth was the fact that they were the heirs and interpreters of the best that had been hitherto attained. Babylonia, Egypt, and later, Persia and Greece, each contributed their noblest beliefs and ideals. In the Israelites the diverse streams of divine revelation converged. ”

“ The writings of the Old Testament are the only books remaining in the Hebrew language. There are no Hebrew books to throw light on dark passages, or to settle the meaning of doubtful words and phrases. ”

“ How, then, should the Jews attempt to derive their origin from the first race of those whom Celsus supposed to be jugglers and deceivers, and shamelessly endeavour to trace themselves and their beginning back to these?—whose names, being Hebrew, are an evidence to the Hebrews, who have their sacred books written in the Hebrew language and letters, that their nation is akin to these men. ”

“ Yet here we are at once met with the many difficulties with which the history of Israel abounds, and which remind us at every turn that we know much less about the inner life and religious conditions of the Hebrews than we might infer from a superficial study of the historians who wrote so many centuries after the events which they describe. Over and over again their incidental notices reveal a condition of society and worship which violently collides with what seems to be their general estimate. ”

“ It allowed every people to see the course which the children of Israel had pursued at various periods of their existence and to profit by such observation. The Hebrews were a terrible example to all the world. ”

“ Biblical writings are far above any individual praise. But I may with propriety say the reading of the Hebrew writings in English has meant much to me personally. As a boy I read fewer books than do youngsters of the present day, and among them the Bible was one of [46] extraordinary interest. I read the Psalms and Isaiah as wonderful poetry, and turned to the Bible as to a storehouse of historical literature.
Hebrew history has been of great importance in the early history of our country. The early settlement in America was due to the same causes as the settlement of Canaan by the Hebrews. ”

“ This rhythm of thought is called parallelism; and parallelism is the one thing that makes Hebrew poetry differ from prose.
In most Eastern languages the line between poetry and prose is not so sharply drawn as in our Western languages. When a man made a speech, it often fell quite naturally into poetry. So a good deal of the talk of Jesus, even, seems to have been in the form of Hebrew poetry; as when he said:--
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In the same way the New Testament writers also, being mostly Hebrews in thought, although they wrote in Greek, often fell into poetry, when some strong feeling moved them. ”

“ The nations that are left, the great nations of the modern world, are but the moral passengers of the Hebrews, hangers-on to the race that can say “I”—I to the nth power,—the race that has dared to identify itself with God. The fact that the Hebrew, instead of saying God and I, has turned it around sometimes and said I and God is neither here nor there in the end. It is because the Hebrew has kept to the main point, has felt related to God (the main point a God cares about) , that he has been the most heroic and athletic figure in human history—comes nearer to the God-size. ”

“ The Hebrews are men, not angels; men of the old world, not Christians—true! Who could have received this history if it had represented them as Christians, and shown us God giving them commands fit for the Church of to-day? They are called to a higher morality than that of Egypt, for theirs is to be spiritual; higher than that of Chaldea or of Canaan, for Chaldea is shrouded in superstition, Canaan in obscene idolatry. They can do something; and what they can do Jehovah commands them to do. ”

“ But there can be little doubt that the former is the right etymology, and that they were called after Heber, Heberews, and then, dropping a letter, Hebrews; and so was their language called Hebrew, which was spoken by none but the people of Israel among whom was the city of God, mysteriously prefigured in all the people, and truly present in the saints. ”

“ The Hebrew prophet stands alone among divinely appointed and inspired men of any religion, though analogies in other religions present themselves. Ethical and religious teachers arose among other nations of antiquity whose precepts may well be compared with those of Hebrew prophecy. ”

“ THE PROPHETIC AND PRIESTLY DOCUMENTS Of the three principal documents, J, E and P, to whose fusion is due the account of Israel's origin and early history contained in the Hexateuch, nothing can be known except by inference; but within certain limits their date and origin may be fixed. In Genesis, J and E alike love to trace the sacred places of the Hebrews to some revelation or incident in the life of the patriarchs. Now from the prominence assigned to Hebron in J, together with the rôle assigned to Judah in the story of Joseph, xxxvii. ”

“ Prophecy of the Hebrew type has not been limited to Israel; it is indeed a phenomenon of almost world-wide occurrence; in many lands and in many ages the wild, whirling words of frenzied men and women have been accepted as the utterances of an in-dwelling deity. What does distinguish Hebrew prophecy from all others is that the genius of a few members of the profession wrested this vulgar but powerful instrument from baser uses, and by wielding it in the interest of a high morality rendered a service of incalculable value to humanity. ”

“ The intense and convinced energy with which the Hebrew, both of the Old and of the New Testament, threw himself upon his ideal of righteousness, and which inspired the incomparable definition of the great Christian virtue, faith,—the substance of things hoped for, the evidence of things not seen,—this energy of devotion to its ideal has belonged to Hebraism alone. ”

“ All that survives of Hebrew literature prior to the age of Alexander is preserved in the Jewish Bible. It is not until the beginning of the third century B.C. that we come upon books written by Jews in Hebrew or in Greek which are not included in the canon. It is, doubtless, only a small part of a rich and varied literature that has thus been rescued across the centuries; much the larger part of what was written in the days of the national kingdoms, for example, must have perished in the catastrophes which befell Israel in the eighth century and Judah in the beginning of the sixth. ”

“ The translation has received so many additions and corrections made expressly for it by the author, that it is far superior to the original German edition; moreover, it has been thoroughly revised by the author in proof.
I have added a few notes, where they seemed to be wanted; they are always distinguished (by ‘Tr.’) from the author’s own. The Index is also compiled by me.
References to the Old Testament are made to the original Hebrew ”

“ No part of the Bible has called forth a greater diversity of opinions than the Song of Solomon, and this for two reasons. In the first place, the book holds so unique a position in the Old Testament, that the general analogy of Hebrew literature is a very inadequate key to the verbal difficulties, the artistic structure, and the general conception and purpose of the poem. In point of language the departures from ordinary Hebrew are almost always in the direction of Aramaic. Many forms unique in Biblical Hebrew are at once explained by the Aramaic dialects, but not a few are still obscure. ”

“ There can be no stronger proof of the pure and sublime nature of Hebrew poetry than is supplied by the remarkable fact, that it has been introduced into the service of the Christian church, and found suitable for expressing those lofty sentiments with which the gospel inspires the heart of every true worshipper. No other nation of the ancient world has produced a single poem which could be used by an enlightened people in these days for the purposes of devotion. ”

“ The Scriptures of the Jews were written in Hebrew, the older language of the people; but a few chapters in Ezra and Daniel are in Aramaic, which gradually replaced Hebrew as the vernacular of Palestine from the fifth century B.C. The Sacred Books comprise the Law, that is, the Five Books of Moses; the Prophets, under which name are included the older historical books (Joshua, Judges, Samuel, Kings) as well as what we call the Prophets (Isaiah, Jeremiah, Ezekiel, and the Twelve, i.e. Minor Prophets) ”

“ The picture of Israel's history that yielded them their vision is dissolving before our eyes, at the touch of the new criticism, and men are fearing that the secret of the Bible is escaping from our age. I desire to-day to draw for you, in outline, the story of Israel's development, as traced by our new masters; that you may see the old vision re-emergent in truer, nobler forms. The re-construction of Hebrew history makes real and certain an organic, natural development of the religion of the Christ; a travail of the nation with the Son it bore to God. ”

“ Many features of old Hebrew custom, which are reflected in lively form in the Former Prophets, were obsolete long before the time of the Chronicler, and could not be revived except by archseological research. The whole life of the old kingdom was buried and forgotten ; Israel was no longer a nation, but a church. ”

“ But in the third book he feels obliged to declare, in the face of the contrary dogma held, as he says, by "not a few most eminent men piously solicitous for the authority of the sacred text" that the Hebrew punctuation was, after all, not of divine inspiration, but a late invention of the rabbis.
France, also, was held to all appearance in complete subjection to the orthodox idea up to the end of the century. In 1697 appeared at Paris perhaps the most learned of all the books written to prove Hebrew the original tongue and source of all others. ”

“ Was not this identically Israel's experience with that other creed to which its religion had given birth—Christianity? Its adherents likewise said to the Jews, "We accept your Scriptures, ethics and divinity. Accept only from us this individual Jesus, greatest of all prophets, the Messiah, in whom all your prophesies have been fulfilled, who represents God's new covenant with man." ”

“ This hypothesis is not intrinsically improbable—and in Aramaic, a language closely related to Hebrew, “to be” actually is hāwā—but it should be noted that in adopting it we admit that, using the name Hebrew in the historical sense, Yahweh is not a Hebrew name. And, inasmuch as nowhere in the Old Testament, outside of Exod. iii., is there the slightest indication that the Israelites connected the name of their God with the idea of “being” in any sense, it may fairly be questioned whether, if the author of Exod. ”