Garden of Gethsemane

“ When the scene in the Garden of Gethsemane is the subject of meditation, he must have in the camera obscura of his imagination a garden, large or small, see its enclosing walls, gaze and gaze till he discerns where Christ is, where the Apostles sleep, perceive the drops of sweat, touch the clothes of our Lord. ”

“ It was but a narrow strip of rank grass and withered shrubs with an asphalte pathway widening to a circle in the centre, where stood a gas lamp and two seats, facing one another.
And suddenly it came to her that this was her Garden of Gethsemane; and a dull laugh broke from her that she could not help. It was such a ridiculous apology for Gethsemane. There was not a corner in which one could possibly pray. Only these two iron seats, one each side of the gaunt gas lamp that glared down upon them. ”

“ An opposition one has recently been established by the Greek Church. As soon as the trees have sufficiently grown, and other fixtures remained long enough to impart an ancient and venerable appearance, it will then be exhibited to devout pilgrims as the real, genuine Garden of Gethsemane. ”

“ And in the last degree reprehensible will appear this cult's ghastly masquerade in the garb of Him that prayed in the Garden of Gethsemane, "the pale, staggering Jew, with the crown of thorns upon his bleeding head," the tenderest, the divinest, the most mankind-loving personality the world has ever known. ”

“ A sort of chapel, built in the bottom of the valley, is supposed by the Greeks to cover the tomb of the Virgin--a claim which the Latins consider absurd. Near this, at the very foot of the Mount of Olives, the latter sect have lately built a high stone wall around the Garden of Gethsemane, for the purpose, apparently, of protecting the five aged olives. I am ignorant of the grounds wherefore Gethsemane is placed here. Most travellers have given their faith to the spot, but Dr. Robinson, who is more reliable than any amount of mere tradition, does not coincide with them. ”

“ Near S. Saba it is very picturesque.
Note III. Nicephorus Callistus expresses himself thus: "She also raised another splendid temple in the garden of Gethsemane to the Mother of God; and enclosed within it her life-giving tomb. Moreover the place being on a hill-side she erected marble steps, for travellers to pass from the city eastwards." (Ecclesiastical History, VIII. 30.)
Note IV. These are the words of the empress: "We hear that there is a noble and splendid church dedicated to Mary, Mother of God and perpetual Virgin, on the ground called Gethsemane where her body was laid." Johann. ”

“ It is a fact that Gethsemane was a garden or orchard of olive trees then, and so it is still. Everyone who goes to Jerusalem is sure to visit this spot, because it is so sacred to all Christian hearts on account of its connection with our Saviour’s sufferings. The side of the Mount of Olives on which Gethsemane stands is dotted over with olive trees. A portion of the hill has been enclosed with stone walls. This is supposed to be the spot where our Lord’s agony took place. Inside of these walls are eight large olive trees. They are gnarled and crooked, and very old. ”

“ In one account of our Saviour’s agony in the garden of Gethsemane, it is expressly said that an angel ‘appeared unto him out of heaven, strengthening him;’ therefore, where this awful and pathetic subject has been attempted in Art, there is propriety in introducing a visible angel. Notwithstanding the latitude thus allowed to the imagination, or perhaps for that very reason, the greatest and the most intelligent painters have here fallen into strange errors, both in conception and in taste. ”

“ It is beneath the city and the public have not been permitted to enter there for many years."
During these moments, Jesus and his disciples had passed out of the South Gate and were now in the [293] Garden of Gethsemane. The Galileans, at the Damascus gate, did not know this until Lazarus came running to say that Jesus was in the garden below. Just at this instant they heard loud voices inside and while they listened the gate swung open and a mob of nearly one hundred men, armed with rusty swords, clubs and rocks, led by Judas Iscariot, came rushing out. ”

“ IN THE GARDEN OF GETHSEMANE. NOONDAY. LOOKING TOWARDS VALLEY OF JEHOSHAPHAT
PART of the Garden in foreground under old olive-trees and cypresses. Stations of the Cross along path inside boundary wall. Walls of Jerusalem and top of Mosque of Omar in background. Time, early afternoon. myself the indulgence of elaborately sketching the people and animals that seem to call out to the artist at every turn, though I have outlined some in my note-book. Anywhere else our fellow-travellers at the hotel would be too tempting in my lighter moments, so comical they look in their sun-proof costumes. ”

“ And what if my feet may not tread where He stood, Nor my ears hear the dashing of Galilee's flood, Nor my eyes see the cross which he bowed Him to bear, Nor my knees press Gethsemane's garden of prayer. Yet, Loved of the Father, Thy Spirit is near To the meek, and the lowly, and penitent here; And the voice of Thy love is the same even now As at Bethany's tomb or on Olivet's brow. Oh, the outward hath gone! but in glory and power. The spirit surviveth the things of an hour; Unchanged, undecaying, its Pentecost flame On the heart's secret altar is burning the same 1837. ”

“ We actually left Jerusalem at half-past two; our last view of Mount Olivet was from the leads of the convent, and we left our artist to take the view of that unpicturesque but most interesting spot, the Garden of Gethsemane. Mr. and Mrs. Young accompanied us on our road as far as the village, or rather to the site of the ancient Emmaus. ”

“ Yes, we say those things to others, but they don't always convince us. There are times when horrible spiritual dryness grips you, and you grope for days and weeks in absolute darkness, knowing that you yourself have raised the veil between you and the light."
"Sacrifice and death—somebody said those were the only terms on which the God of life has made life to exist," said Evelyn softly. "The French talk of the soul's secret garden as though it were a place of promise and perfume. I always think one's secret garden is Gethsemane. ”

“ Gethsemane—the “oil-press”—except that it was a “garden” beyond the valley of the Kidron. We can only conjecture the sites of the Prætorium, or of the palaces where Annas and Caiaphas lived, and where Herod Antipas lodged as a Galilean visitor at the time of the Passover. We are uncertain as to where the Pool of Bethesda may have been, and we dispute as to the Way of Sorrow, the Mount of Calvary, and the Sepulchre. It is well that we should not know; and that we should not localise at any footprint, or on any rock, that which was meant to be for all the world. ”

“ On the Mount of Transfiguration the Divine Life, as we have seen, reached its culminating point, its perihelion as we may call it, where it touched the very heavens for one brief night, passing through its out-streaming glories and crossing the paths of celestials. In Gethsemane we have the antipodal fact; we see the Divine Life in its far aphelion, where it touches hell itself, moving round in an awful gloom, and crossing the paths of the "powers of darkness." ”

“ Without Gethsemane no New Jerusalem! Without its mysterious and unfathomable night no blessed sunrise of eternal hope! “We were reconciled to God by the death of His Son.”
We are always in dire peril of regarding our redemption lightly. We hold it cheaply. Privileges easily come to be esteemed as rights. And even grace itself can lose the strength of heavenly favour and can be received and used as our due. “Gethsemane can I forget?” Yes, I can; and in the forgetfulness I lose the sacred awe of my redemption, and I miss the real glory of “Paradise regained.” “Ye are not your own ”

“ As the Boy passed through the heavy iron gate, and his eye gazed in appreciation upon the tints of foliage no autumn chills had affected, and the glints of sun and shadow that only heightened the splendor of blossom, and shrub, and vine, which were pouring their incense upon the air, he felt that he was indeed entering the Garden of Eden—the Garden of Eden with no French serpents to tempt from him the woman that had been created his helpmeet. ”

“ The airs were always astir, helping the soft designs of Nature, loosening a leaf from its stem and bearing it to the sand, striking a berry from its place and causing it to drop at Domini’s feet, giving a faded geranium petal the courage to leave its more vivid companions and resign itself to the loss of the place it could no longer fill with beauty. Very delicate was the touch of the dying upon the yellow sand. It increased the sense of pervading mystery and made Domini more deeply conscious of the pulsing life of the garden. ”

“ But still there is to be a temple, in which shall minister a priest, not of the line of Aaron, rather after the older order of Melchisedec—a temple, not of stone, but of men—of believers, according to the later apostolic word: "Ye are the temple of the living God." Of that new and living temple we have a representation in Gethsemane. The eight disciples are its court; the three are in the holy place; into the holiest of all our great High Priest has gone—alone: for the veil is not yet rent in twain. ”

“ It may be, and often is, a great rending of the affections, the cutting the soul free from some detaining human tenderness. Well, we do not know—the real Gethsemane never lasts long. I think an hour is the longest that anybody could bear it—"Could ye not watch with me one hour?" True, the heartache may go on to the end, but the Gethsemane, that can not last a long time. ”

“ The Book of God begins with failure, but it ends with a glowing picture of great victory, painted with rose colors. Every feature of beauty and of good in Eden has grown greatly in John's Revelation climax. The garden of Genesis becomes a garden-city. All the simplicity and purity of garden life, and all the development and power represented by city life, are brought together. There is now a river of life, and the tree of life has grown into a grove. ”

“ By those who have spent much time in investigating the Holy Land, it is related that nearly all the spots in and about Jerusalem, sacred to Greek and Romish Christians as connected with the life and death of their risen Lord, are equally sacred to the pagans as commemorating the life and death of their Savior—the New Sun. Even Gethsemane is marked by characteristics which prove that it is no less interesting to pagans, or, more properly speaking, to the pagan followers of Christ, than it is to those of the Greek and Romish churches. ”

“ It demands the gentleness of a sheep before her shearers, and such burning wrath as seven times over denounced against the hypocrites of Jerusalem woe and the damnation of hell. It demands the sensibilities which made Gethsemane dreadful, and the strength which made Calvary sublime. It demands that when we approach Him we should learn to feel the awe of other worlds, the nearness of God, the sinfulness of sin, the folly of laying up much goods for many years; that life should be made solemn and profound, but yet that it should not be darkened nor depressed unduly ”

“ But if there is a place on earth where physical scenery can help us to discover divine things, I think it is Mount Olivet. Gethsemane at your feet leads your soul to meditate on Christ's love and determination to undergo divine wrath for us. The cup was set before Him there, and there He said. 'Shall I not drink it?' The spot where He wept makes you think of his divine compassion, mingling with his human tenderness,—his awful justice, that would not spare the city,—his superhuman love, that wept over its coming misery! ”

“ It seemed to him, as he gazed through the chapel gratings, that those long-distant episodes of the divine tragedy had been here preserved in some miraculous state of suspended animation, and as he climbed from one shrine to another he had the sense of treading the actual stones of Gethsemane and Calvary. ”

“ The vegetation was the same as that of the Greek landscapes, and of the idylls of the Greek poets—laurels, cypress and roses, but the arches that surrounded it, with their alleys paved with great slabs of granite in whose interstices wreaths of grass grew, the cross of its central arbour, the mouldy smell of the old iron railings, and the damp of the stone buttresses coloured a soft green by the rain, gave the garden an atmosphere of reverend age and a character of its own. ”

“ But here is Nehemiah the Rab-shakeh, living in a heathen palace, in the midst of a wicked court, surrounded by drunkenness, sensuality, and all that is vile and impure, breathing in the very atmosphere of sin, yet we find him a plant of the Lord, pure as the azalea, a man of faith, a man of prayer, a holy man of God. With everything against him, with nothing to favour his growth in holiness, he is a flourishing plant in the garden of the Lord. So it ever is. The plants of God's grace often thrive in very unlikely places. ”

“ So we find the New Jerusalem of divine promise, to be but paradise restored. The rivers of Eden break out afresh in its golden streets; the tree of life is growing by its river of living water; all the blessings that man ever enjoyed, shall be his again; all love, innocence, purity, wisdom and happiness, the river pure as crystal that flows from the throne of God, the tree of life with its healing leaves and heavenly fruit, will he but keep the Lord's commandments. ”