Hokianga

“ Although the Hokianga chiefs as a body were the most determined in their opposition to the treaty, it is worthy of note that they were afterwards the most faithful in their adherence to the Government, and fought gallantly under Waaka Nēne, Aperahama Taonui, and Mohi Tawhai against Heke and Kawiti, during the Northern war of 1845. ”

“ There is less Shipping. There are as many Europeans in Hokianga, in which the Wesleyans reside, as in the Bay of Islands. Are there as many bad Men on the West Coast as on the East?
I consider that there are as many; but the Whalers do not come there. There may be about Twelve Vessels per Annum at Hokianga, The Quantity of Shipping in the Bay of Islands may amount to 130. Do you find that the Venereal Disease exists as much in the Parts which are far from the Bay of Islands as there? ”

“ He went to Hokianga, to get Possession of Land which belonged to him by Inheritance, possessed by another Tribe, and he told a great many Persons he had a Title to Wangaroa, and when he was strong enough he went and took Possession of it. If any other Chief had sold that Land to a European, Shungi would have considered himself entitled to the Property which belonged to him?
Yes. Therefore without his Consent it would not have been a good Transaction?
Just so. I know that they have great Difficulties in getting all the Persons who have a Claim to act together. ”

“ After ardent spirits were introduced in the neighbourhood of Hokianga the Christian natives themselves became so sensible of the evils resulting from the use of them, that under the influence of the Missionaries the chiefs assembled and agreed to certain regulations, the effect of which was to prohibit the introduction and sale of ardent spirits. ”

“ The Tide runs very strong; if there was not such a Bar it would be a very good River; when inside they can go up with perfect Safety. There is not a very large Population of Whites at Hokianga, is there? ”

“ Be guided by them and grow great; reject them and die a wanderer, a little man of no account. But first, this is the price that you shall swear by the sacred oath to pay to Hokosa, if his wisdom finds favour in your sight and through it you come to victory: That after you, the king, he, Hokosa, shall be the first man in our land, the general of the armies, the captain of the council, the head of the doctors, and that to him shall be given half the cattle of Nodwengo, who now is king. ”

“ Were the Prince to come here it might chance that your spears would talk with him. Let Nodwengo follow me to the camp yonder, where we promise him safe conduct.”
“Not so,” answered Hokosa. “‘Does a buck walk into an open pit?’ Set out your message, and we will consider it.”
“Nay, I am but a common man without authority; but I am charged to make you another offer, and if you will not hear it then there is an end. Let Hokosa advance alone to that flat rock you see yonder, and there he shall be met, also alone, by one having power to talk with him, namely, by the Lady Noma, who was once his wife. ”

“ CHAPTER XXI HOKOSA IS LIFTED UP “What would you?” asked Hokosa of the herald as he halted a short spear-cast from the wall.
“My master, the Prince Hafela, desires to treat with your master, Nodwengo. Many men have fallen on either side, and if this war goes on, though victory must be his at last, many more will fall. Therefore, if any plan can be found, he desires to spare their lives.” ”

“ Should you so much as dare to approach one of the gates of the Great Place, that moment you shall die.”
“Have no fear, O King,” said Hokosa humbly, “for I have emptied all my heart before you. The past is the past, and cannot be recalled. For the future, while it pleases you to spare me, I am the most loyal of your servants.”
“Can a man empty a spring with a pitcher?” asked the King contemptuously. “By to-morrow this heart of yours may be full again with the blackest treachery, O master of sin and lies. Many months ago I spared you at the prayer of the Messenger ”

“ Hokosa answered. “We did well yonder, and yet the most of us are alive to tell the tale, for I knew when and how to go. Be ready, King, for the foe press us close, and that mob behind us crawls onward like a snail.”
As he spoke the pursuers broke through the fence and gate of the burning town, and once more the fight began. They had the advantage of numbers; but Nodwengo and his troops stood in a wide road upon higher ground protected on either side by walls, and were, moreover, rested, not breathless and weary with travel like the men of Hafela. ”

“ Hokosa winced at the sarcasm, and turning to his visitor, said:—
“Now tell me your tale; but say first, why are you so frightened?”
“I am frightened, master,” she answered, “lest any should have seen me enter here, for I have become a Christian, and the Christians are forbidden to consult the witch-doctors, as we were wont to do. For my case, it is——”
“No need to set it out,” broke in Hokosa, waving his hand. “I see it written on your face; your husband has put you away and loves another woman, your own half-sister whom you brought up from a child.” ”

“ I do never mean that the Hokku poems are lyrical poetry in the general Western understanding; but the Japanese mind gets the effect before perceiving the fact of their brevity, its sensibility resounding to their single note, as if the calm bosom of river water to the song of a bird. One of the English critics exclaims from his enthusiasm over Hokku: “That is valuable as a talisman rather than as a picture. It is a pearl to be dissolved in the wine of a mood. ”

“ Now Nodwengo himself spoke to the herald who was waiting beyond the wall.
“Go back to him you serve,” he said, “and say that Hokosa will meet her who was his wife upon the flat stone and talk with her in the sight of both armies, bearing my word with him. At the sound of the blowing of a horn shall each of them advance unarmed and alone from either camp. Say to my brother also that it will indeed be ill for him if he attempts treachery upon Hokosa, for the man who causes his blood to flow will surely die, and after death shall be accursed for ever.” ”

“ Hokosa turned and talked with the King.
“I think it well that you should not go,” said Nodwengo. “The offer seems fair, and the stone is out of reach of their spears; still, behind it may lurk a scheme to kill or capture you, for Hafela is very cunning.”
“It may be so, King,” answered Hokosa; “still, my heart tells me it is wisest that I should do this thing, for our case is desperate, and if I do it not, that may be the cause of the death of all of us to-morrow. At the worst, I am but one man, and it matters little what may chance to me ”

“ The Hokkai are most jealously attached to their own ritual, and to other observances peculiar to themselves; and, inheriting the disposition attributed to their founder, exhibit a narrowness and intolerance rarely met with in Japan. Their characteristic may be said to consist in an emotional fanaticism; and a visitor to one of their temples will generally find a number of devotees,—who thus remain engaged for hours at a time,—chanting the invocation of the sect, “Adoration to the Lotus of the Law,” to a deafening accompaniment of drums. ”

“ Hokosa, you have been famous in your day, but it seems that henceforth you who have led must follow.”
“The battle is not yet fought, King,” answered Hokosa. “To-day I met the lightnings without my medicines, and it was a little storm; when I am prepared with my medicines and the tempest is great, then I will challenge this white man to face me yonder, and then in that hour my god shall show his strength and his God shall not be able to save him.” ”

“ To that cross let my sins be fastened and with them my body.”
Now the moon sank, but in the darkness men were found who dared to climb the tree, taking with them strips of raw hide. They reached the top of it, four of them, and seating themselves upon the arms of the cross, they let down a rope, the noose of which was placed about the body of Hokosa. As it tightened upon him, he turned his calm and dreadful eyes on to the eyes of Noma and said to her:
“Woman, I do not reproach you; but I lay this fate upon you, that you shall watch me die. Thereafter, let God deal with you as He may choose.” ”

“ From the standpoint of Buddhism, Hokusai was the crowning glory, the supreme efflorescence of countless previous incarnations. In his career he epitomized the theory of evolution, the embryonic stages being exemplified by his progress through the schools. Trained in the atelier of Shunsho, the most skillful exponent of Ukiyo-ye art, he rapidly absorbed the methods of his master; but even the Popular School was trammelled by convention, and Hokusai’s genius, rejecting academic fetters, winged its flight through all the realms of oriental art. ”

“ In the inimitable sketch-book of Hokusai, the bourgeois artist who threw all classical rules to the winds, we see the sort of people who really "had a good time," while their betters bored themselves to extinction, namely, the Japanese shopkeepers and artisans. We see their homely jokes, their drunken sprees, their occasional sly hits at superiors, as when, for example, a group of street Arabs is depicted making fun of some Confucian sage behind his back, or as when the stately Daimyō's procession becomes a procession of grass hoppers bearing a mantis in a basket. ”

“ But perchance, Hokosa, there are some in this town who may use them as messengers to the prince”—and he looked at him keenly.
“I think not, King,” said Hokosa. “None but a fool would make use of women to carry secret words or tidings. Their tongues are too long and their memories too bad, or too uncertain.”
“Yet I have heard, Hokosa, that you have made use of women in many a strange work. ”

“ Then Hōïchi lifted up his voice, and chanted the chant of the fight on the bitter sea,—wonderfully making his biwa to sound like the straining of oars and the rushing of ships, the whirr and the hissing of arrows, the shouting and trampling of men, the crashing of steel upon helmets, the plunging of slain in the flood. And to left and right of him, in the pauses of his playing, he could hear voices murmuring praise: “How marvelous an artist!”—“Never in our own province was playing heard like this!”—“Not in all the empire is there another singer like Hōïchi!” ”

“ Now, Noma, when he has sworn this oath in your ear, calling down ruin upon his own head, should he break one word of it, and not before, you shall continue the message thus: ‘These are the other words that Hokosa set in my mouth: “Know, O Prince, that the king, your brother, grows very strong, for he is a great soldier, who learned his art in bygone wars; also the white man that is named Messenger has taught him many things as to the building of forts and walls and the drilling and discipline of men. ”

“ Listen now, Hokosa: you love me, do you not?—next to this new creed of yours, I am most of all to you. Well, since you have divorced me, I will tell you, I go straight to another man. Now, look your last on me; for you love me, do you not?” and she slipped the mantle from her shoulders and except for her girdle stood before him naked, and smiled.
“Well,” she went on, resuming her robe, “the last words of those we love are always dear to us; therefore, Hokosa, you who were my husband, I leave mine with you. You are a coward and a traitor, and your doom shall be that of a coward and a traitor. ”

“ And now, what do you wish from me?”
“Master, I wish a medicine to make my husband hate my rival and to draw his heart back to me.”
“That must be a strong medicine,” said Hokosa, “which will turn a man from one who is young and beautiful to one who is past her youth and ugly.”
“I am as I am,” answered the poor woman, with a touch of natural dignity, “but at least I have loved him and worked for him for fifteen long years.”
“And that is why he would now be rid of you, for who cumbers his kraal with old cattle?” ”

“ Hokusai’s own figures walking about in straw rain-coats and straw sandals—bare-limbed peasants; and patient-faced mothers, with smiling bald babies on their backs, toddling by upon their geta.... And suddenly a singular sensation comes upon me as I stand before a weirdly sculptured portal,—a sensation of dream and doubt. It seems to me that the steps, and the dragon-swarming gate, and the blue sky arching over the roofs of the town, and the ghostly beauty of Fuji, and the shadow of myself there stretching upon the grey masonry, must all vanish presently ... ”

“ Then Hoshiko went to the house of Moncure Jones for the second time. The place of horror to her. That day she dressed once more in her best kimono,—she had always kept the white one,—and put the new kanzashi again in her hair, (which you will remember Arisuga bought for her the day after she had knocked on his shoji,) and painted her face and eyes to hide their hollowness, and put upon her dainty little body the last of the "flower perfume"—which every Japanese girl saves from her marriage for her burial so that she may appear fittingly as a bride indeed before the gods above. ”

“ The right moment had now come for Shunsho with his numerous school, for Kiyonaga and for Utamaro, who in the closing third of the eighteenth century brought Japanese wood-engraving to its full development. Hokusai, at the beginning of the nineteenth century, was the last of the great artists of this line. Out of the multitude of the artists who follow, still for the most part admirably trained but lacking in dignity and precision, Hiroshige, with his subtly subjective landscapes, alone stands out conspicuously. ”