Ukiyo-e

Definition and stakes

Henry P. Bowie,  On the Laws of Japanese Painting…

“ But most of the Ukiyo e, or pictures in the popular style, are prints struck from wood blocks and are the joint production of the artist, the wood engraver, the color smearer and the printer, all of whom have contributed to and are more or less entitled to credit for the result; and that is one reason why the artist-world of Japan objects to or ignores them; they are not the spontaneous, living, palpitating production of the artist's brush. ”
Source: Gutenberg

Dora Amsden,  Impressions of Ukiyo-ye, the school of the Japanese colour-print artists (1905)

“ Lines of beauty cannot be manufactured; as well imagine the slender stem of the lotus encircled in steel, its curves determined by a multiplicity of wires and tapes.
Although the leaders of Ukiyo-ye followed so closely in the footsteps of Kiyonaga that his type of face stamps the years from 1780 to 1790, yet his style was too classic, too noble to suit the taste of the Yedo populace, which, in its thirst for realism, had become depraved. Rather than lower his standard he chose to resign, leaving the field to his followers, Yeishi, Utamaro and Toyokuni.
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Source: Gutenberg

Dora Amsden,  Impressions of Ukiyo-ye, the school of the Japanese colour-print artists (1905)

“ All that is beautiful in nature [Pg 44] and art lived and breathed in these dresses, upon which the loving hand of the painter left a grace in every fold.
The early inspirer of Utamaro’s genius was Kiyonaga, who had restored the glory of the school of Torii—the printer’s branch of Ukiyo-ye, which had sunk into temporary oblivion under the waning powers of Kiyomitsu. The atelier of Kiyonaga became the sanctuary of the artists of Ukiyo-ye, who, upon entering, forsook their individual traditions. There worshipped Toyokuni of Utagawa; Yeishi, the scion of classic and aristocratic Kano
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Source: Gutenberg

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