John Chrysostom

“ They that wear soft clothing are in king's houses,"--as much as to say, My prophets, my ministers, rejoice not in such things.
So Chrysostom could never forget that he was a minister of Christ, and was willing to forego the trappings and pleasures of material life sooner than abdicate his position as a spiritual dictator. The secular historians of our day would call him arrogant, like the courtiers of Arcadius, who detested his plain speaking and his austere piety; but the poor and unimportant thought him as humble as the rich and great thought him proud. ”

“ CHRYSOSTOM. St John Chrysostom (Χρυσόστομος, golden-mouthed) , the most famous of the Greek Fathers, was born of a noble family at Antioch, the capital of Syria, about A.D. 345 or 347. At the school of Libanius the sophist he gave early indications of his mental powers, and would have been the successor of his heathen master, had he not been stolen away, to use the expression of his teacher, to a life of piety (like Augustine, Gregory of Nazianzus, and Theodoret) by the influence of his pious mother Anthusa. ”

“ Chrysostom had always been an ascetic liver, but he had not a robust frame, and he had been accustomed to wholesome food and the frequent use of the bath. Continuous travelling by night as well as day, the scorching sun, hot dust, hard bread, brackish water, and deprivation of the bath, threw him into a fever; but either from fear of the Isaurians, or of Leontius, bishop of Ancyra, in Galatia, one of his most virulent enemies, the journey was pursued without intermission till he arrived, more dead than alive, at Cæsarea, in Cappadocia. ”

“ It is worth making such extracts as these, because they enable us to see how widely remote Chrysostom was from the mind and taste of our own times in some points, although in others he seems so nearly congenial. There is another vein of thought in this letter which is still more alien. “If,” he says, “in addition to the rewards of her chastity, her fasts, her vigils, her prayers, her boundless hospitality, she wishes to enjoy the sight of her adversaries, those iniquitous and blood-stained men undergoing punishment for their crimes, that pleasure also shall be hers. ”

“ On this point John Chrysostom has left us, with not less acuteness than truth, the following comparison: as to man, when he comes naked and needing everything in the world, nature has given hands by the aid of which to procure what is necessary for life, so in those things that are above nature, since of himself he can do nothing, God has bestowed on him the faculty of prayer by the wise use of which he may easily obtain all that is required for salvation. ”

“ John Chrysostom without alluding to a subject well known to collectors and amateurs, and popularly called ‘La Pénitence de St. Jean Chrysostome.’ It represents a woman undraped, seated in a cave, or wilderness, with an infant in her arms; or lying on the ground with a new-born infant beside her; in the distance is seen a man with a glory round his head, meagre, naked, bearded, crawling on his hands and knees in the most abject attitude ”

“ Chrysostom acted on his advice. He entered the choir with his friendly bishops, bestowed on them a farewell kiss and farewell words; then bidding them wait for him there while he went to repose, he entered the baptistry, and sent for the deaconesses, Olympias, Pentadia, Procla, and Salvina. “Come hither, my daughters,” he said, “and hearken to me: my career, I perceive, is coming to an end; I have finished my course, and perchance ye will see my face no more. ”

“ The letter written by Chrysostom in A.D. 406 to Innocent is full of grateful acknowledgments for all the efforts which 385he had made, and was still making, on his behalf. “Though separated by so vast a length of journey, yet are we near your Holiness, beholding with the eye of the soul your courage, your genuine, inflexible firmness, and we derive constant and abiding consolation from you. For the higher the waves are lifted up, the more numerous the rocks and reefs, the more does your untiring vigilance increase.... ”

“ Everything combined to make Chrysostom the pride and the glory of the ancient Church,--the doctrines which he did not hesitate to proclaim to unwilling ears, and the matchless manner in which he enforced them,--perhaps the most remarkable preacher, on the whole, that ever swayed an audience; uniting all things,--voice, language, figure, passion, learning, taste, art, piety, occasion, motive, prestige, and material to work upon. ”

“ He makes the sin neither to be nor to have been.... Sin is drowned in the ocean of God’s mercy, just as a spark is extinguished in a flood of water.”714
It was, no doubt, the trustful dependence of Chrysostom on Divine grace, coupled with his firm conviction of the free capacity of man to turn to what is good, which enabled him to pitch all his exhortations to Christian holiness in such a singularly cheerful, hopeful tone. To his sanguine temperament it seemed as if man’s natural capacities for good, aided by grace obtained through prayer, could accomplish anything. ”

“ But the object of Chrysostom was, not to utter ineffectual lamentations. He aimed at rousing the people from their profound dejection, and printing, if possible, on their hearts, humbled and softened by distress, deep and lasting impressions of good. He told them that there was everything to be hoped for from the embassy of Flavian. “The Emperor was pious, the bishop courageous, yet prudent and adroit; God would not suffer his errand to be fruitless. The very sight of that venerable man would dispose the royal mind to clemency. ”

“ Chrysostom, as we may most conveniently call him, could not resist his mother's appeal; he continued to live at home, but in the practice of monastic asceticism and the diligent reading of Scripture. He studied theology under Diodore, the companion of Flavian, who had been the champions of orthodoxy against Arianism, first as laymen, and afterwards as priests, in Antioch. Meletius, who had baptized John Chrysostom, was himself a confessor. It was probably about 372-374 that Chrysostom and Basil were spoken of as likely to be made bishops ”

“ Like the Pelagians in their teaching on original sin,318 the Semipelagians in their teaching on grace relied mainly on the authority of St. John Chrysostom, from whose writings they loved to quote such perplexing passages as this: “We must first select the good, [pg 103] and then God adds what is of His; He does not forestall our will because He does not wish to destroy our liberty. But once we have made our choice, He gives us much help. ”

“ Thus the Pagan sophist helped to forge the weapons which were destined to be turned against his own cause. When he was on his death-bed being asked by his friends who was most worthy to succeed him, “it would have been John,” he replied, “if the Christians had not stolen him from us.”
In due time Chrysostom began to practise as a lawyer; and as the profession of the law was reckoned one of the surest avenues to political distinction for a man of talent, and the speeches of Chrysostom excited great admiration, a brilliant and prosperous career seemed to lie before him. ”

“ Chrysostom observes, “to be regarded as sources of consolation. If death were a final and total destruction, then indeed it would have been reasonable to lament the extinction of one so benevolent, so gentle, so humble, prudent, and devout, as her late husband. But if death was only the landing of the soul in a tranquil haven, only a transition from the worse to better, from earth to heaven, from men to angels and archangels, and to Him who is the Lord of angels, then there was no place left for tears. ”

“ The second is the corrective of the first; where the disease is desperate, the remedies must be violent. Chrysostom, as will be perceived throughout his life, was never carried to fanatical extremes; a certain sober-mindedness and calm practical good sense eminently distinguished him, though mingled with burning zeal. ”

“ VII. Chrysostom, and the contemporary fathers of the Eastern Church, naturally seem very remote from us; but, in fact, they are nearer to us in their modes of thought than many who in point of time are less distant. They were brought up in the study of that Greek literature with which we are familiar. Philosophy had not stiffened into scholasticism. The ethics of Chrysostom are substantially the same with the ethics of Butler. So, again, Eastern fathers of the fourth century are far more nearly allied to us in theology than writers of a few centuries later. ”

“ A half Oriental, half Greek, partly Jewish population, like that of Antioch, whose purer feelings and nobler reason were seriously impaired by habits of licentiousness and luxury, was naturally liable to superstitious terrors, and addicted to superstitious practices of all kinds. Chrysostom is frequently reproving his people for being anxious and afraid where there was no cause, while they abandoned themselves to vice, the only worthy cause for fear, without scruple or alarm. ”

“ Chrysostom had exercised as well as taught meekness, forbearance, and charity towards all men, enemies as well as friends; but he lived when the minds of Christians had for generations been inured to scenes of persecution, and to such a rigorous system and barbarous execution of criminal law as are hardly conceivable by us. Fierce opposition of party against party, violence and bloodshed put down, if at all, by the stern hand of force, hardened public feeling, and the individual, however amiable and gentle by nature, inevitably becomes infected by the prevailing mode of thought ”

“ Here, again, the good sense of Chrysostom, united to his careful study of Holy Scripture, enabled him to hold the balance between two divergent methods—one which attended too exclusively 403to the humanitarian point of view, the other which brought out the divinity, but at the expense of the manhood. He earnestly maintains the veritable assumption of humanity by the Word. Our nature could not have been elevated to the divine if the Saviour had not really partaken of it ”

“ Out of these monastic schools, after years of discipline and prayer, and study of the Word, there issued many a pastor and preacher, well-armed champions of the truth, strong in the Lord, and in the power of His might; like Chrysostom himself, instant in season and out of season; stern denouncers of evil, even in kings’ courts; holding out the light of the Gospel in the midst of a dark and crooked generation. ”

“ While the several candidates and their patrons were exhausting all their arts on the spot to obtain the favour of the electors, the clergy and people, distracted by conflicting bribes and arguments, unanimously decided to summon a man from a distance who had not come forward at all. They submitted the name of Chrysostom to the Emperor, who immediately approved their choice.402 In fact, the election of Chrysostom was in all probability the suggestion of Eutropius. During a recent visit on public business to Antioch, he had heard and recognised the eloquence of the great preacher. ”

“ They did not say, “such a one is dead,” but, “he has been perfected” (τετελείωται) , and he was carried forth to burial amidst hymns of praise, thanksgiving for his release, and the prayers of his companions that they too might soon see the end of their labours and struggles, and be permitted to behold Jesus Christ.131 Such was the simple and industrial kind of monastic body to which Chrysostom for a time attached himself; and to the end of his life he regarded such communities with the greatest admiration and sympathy. ”

“ Chrysostom said, upon reflecting upon it, "It is a wonder if any ruler in the Church be saved." It will be work enough for every man to give an account for himself; but to stand charged, and to be accountable for many others, who can think of it without trembling? ”

“ His sermons, indeed, remain; but since we have given up the Fathers to the Catholics, as if they had a better right to them than we, their writings are not so well known as they ought to be,--as they will be, when we become broader in our views and more modest of our own attainments. Few of the Protestant divines, whom we so justly honor, surpassed Chrysostom in the soundness of his theology, and in the learning with which he adorned his sermons. Certainly no one of them has equalled him in his fervid, impassioned, and classic eloquence. He belongs to the Church universal. ”

“ The goodness of the soul within overflowed into all her outer actions.199 From this rapturous description of a highly spiritual kind of life, Chrysostom passes, with versatile quickness, to a somewhat ludicrous picture of the petty cares of life in the world. “The worldly lady thinks it a fine thing to drive round the Forum; how much better to be independent, and use her feet for the purpose for which God gave them! ”

“ The logical tendency of the Augustinian view of the intense and radical depravity of man’s nature is to induce a total repudiation of the efficacy of personal effort, a total disavowal of all personal merit. Hence justification comes to be regarded as purely an act of acquittal on God’s part, a boon which the despairing sinner by an act of faith thankfully accepts. Such is not the position of Chrysostom, or of those who, like the Cambridge Divines of the seventeenth century, have trodden in his footsteps. ”

“ Messengers were sent across the Bosporus to seek him, for the exact place of his retreat appears to have been unknown. Briso, the Empress’s chamberlain, a man of Christian piety and a personal friend of Chrysostom, discovered him at Prænetum. He was the bearer of a humble, we might say abject, letter of self-exculpation from the Empress. “Let not your holiness (ἡ ἁγιωσύνη) imagine that I was cognisant of what has been done. I am guiltless of thy blood. Wicked and corrupt men have contrived this plot. I remember the baptism of my children by thy hands. God whom I serve is witness of my tears.” ”