Kalingasena

“ Thus reflecting, and meditating upon fitting time and place, the minister Yaugandharáyana went to his house, after taking a ceremonious farewell of the king.
The king too went to the queen Vásavadattá, who had assumed to welcome him a manner which concealed her real feelings, and thus spoke to her to console her: " Why do I speak? you know well, gazelle-eyed one, that your love is my life, even as the water is of the lotus. Could I bear even to mention the name of another woman? But Kalingasená came to my house of her own impetuous motion. ”

“ His father, the king of Vatsa, who came to visit him, as soon as he knew the state of affairs, and his mothers, ministers, and servants were all beside themselves. The pearl necklace, sandal-wood ointment, the rays of the moon, lotus-fibres and lotus-leaves did not alleviate his torture, but rather increased it. As for Kalingasená, when she was suddenly deprived of that daughter, she was confounded like a Vidyádharí, who has lost her magic power. ”

“ Then an aged female guardian of the women’s apartments said in the presence of Naraváhanadatta, so that all there heard, “Long ago, that young Vidyádhara, named Mánasavega, having beheld Madanamanchuká, when she was a maiden, on the top of the palace, suddenly descended from heaven, and approaching Kalingasená, told her his name, and asked her to give him her daughter. When Kalingasená refused, he went as he came; but why should he not have now come secretly and carried her off by his magic power? It is of course true that heavenly beings do not carry off the wives of others ”

“ For this reason despondency has arisen in me, but I should be delighted if 'Udayana, the king of Vatsa, were to become your husband, O auspicious lady. For there is no king upon the earth equal to him in form, beauty, lineage, daring and riches. If, fair one, you should be married to that fitting mate, the display which the Creator has made in your case of his power to create beauty, would have brought forth fruit." By means of these speeches, artfully framed by Somaprabhá, the mind of Kalingasená was impelled as if by engines, and flew towards the king of Vatsa. ”

“ And whoever goes his own way without offending against the god of justice, finds that that god comes to his assistance to enable him to attain his objects. So you must discover in her, my friend, a fault self-caused, in order that through your friendship the king’s objects may be accomplished by me.” Having received this order from the excellent minister, the Bráhman-Rákshasa departed, and disguised by magic entered the house of Kalingasená.
In the meanwhile Somaprabhá, her friend, the daughter of the Asura Maya, went again into the presence of Kalingasená. ”

“ And he delighted in beholding her singing and dancing, accomplished in all the gestures of the body, so that she seemed to be reciting the decrees of Love. As for her, if she did not see for a moment that nectar-like lover, the tears rose to her eyes, and she was like a bed of white lotuses, wet with dew at the hour of dawn.† [13] And Naraváhanadatta, being unable to live without continually beholding her face, came to that garden of hers. There he remained, and Kalingasená out of affection did all she could to please him, bringing her daughter to him. ”

“ What self-willed one would desire a mighty lord as his ruler and restrainer? For which reason Śiva has made arrangements to ensure the safety of this prince, by commissioning his attendants to wait on him in actual presence. I heard this speech of Nárada's being related by my father. So it comes to pass that the Vidyádharas are now hostile to us." When Kalingasená heard this, she was terrified at the thought of what had happened to herself, and said, " Why does not the prince marry Madanamanchuká now, before she is deceived, like me, by delusion ?" ”

“ Thus, you see, heavenly beings, on account of certain causes, descend from heaven to the earth, by the appointment of fate, and, because they are free from sin, they are not born in the usual way. What does this girl's family matter to you? So this daughter of Kalingasená is, as I said, the wife appointed for your son by destiny." When Yaugandharáyana had said this to the king of Vatsa and the queen Vásavadattá, they both consented in their hearts that it should be so. ”

“ By thy power of illusion thou shalt remove her son, and substitute in his place this very Rati, who shall abandon her heavenly body, and be; moulded by thee in the form of a mortal maiden." The Creator, in obedience to the order of Śiva, † [5] went down to earth, and when the appointed time came, Kalingasená gave birth to a son. The Creator abstracted, by his divine power of illusion, her son, the moment he was born, and substituted Rati, whom he had turned into a girl, in his place, without the change being detected. ”

“ Quit it, I say, Kaluna, or I'll give you a beating!'
"'You undergo a bacteriological examination,' Kaluna answered, 'and then you can beat me—to death, if you want to. Why, man, look at yourself there in the glass. You can see it. Anybody can see it. You're developing the lion face. See where the skin is darkened there over your eyes.
"Lyte peered and peered, and I saw his hands trembling.
"'I can see nothing,' he said finally, then turned on the hapa-haole. 'You have a black heart, Kaluna. And I am not ashamed to say that you have given me a scare that no man has a right to give another. ”

“ Matali. There is a host of demons who call themselves Invincible—the brood of Kalanemi.
King. So Narada has told me.
Matali.
Heaven's king is powerless; you shall smite
His foes in battle soon;
Darkness that overcomes the day,
Is scattered by the moon.
Take your bow at once, enter my heavenly chariot, and set forth for victory.
King. I am grateful for the honour which Indra shows me. But why did you act thus toward Madhavya?
Matali. I will tell you. I saw that you were overpowered by some inner sorrow, and acted thus to rouse you. For
The spurnèd snake will swell his hood ”

“ Kalinga is a kingdom constantly mentioned in the Buddhist and historical legends of Ceylon; and we find commemoration of the kingdom of Kalinga and of the capital city of Kalinganagara (e.g. in Ind. Antiq. iii. 152, x. 243) . It was from a daughter of a King of Kalinga that sprang, according to the Mahawanso, the famous Wijayo, the civilizer of Ceylon and the founder of its ancient royal race.
Kalingapatam, a port of the Ganjam district, still preserves the ancient name of Kalinga, though its identity with the Kalinganagara of the inscriptions is not to be assumed. ”

“ Warriors of the Watuta, and ye elders and councillors! Ye have elected me King, because I, the son of Mostana, was beloved by Katalambula, and because he, being heirless, said to Soltali, ‘Since I have no son, Kalulu shall reign in my stead, when I am laid in the ground.’ Katalambula has gone to his fathers; he was old, he was weighed down with the burden of years, and loaded with honours; he is no more; the cruel earth covers him. The King is dead, but ye have chosen me to fill his place. I am young, I have not seen many moons, and I am not yet a full warrior. ”

“ Then the lame marshal came and stood before the King and said: “Your bones shall rest in peace, Kalani. You had better send now and summon your son-in-law to come and stand before me; for he is the man.” Then Kakuhihewa arose and went himself to the house of his son-in-law, and called to his daughters that he had come to get their husband to go and stand before Maliuhaaino.
Then Kalelealuaka lifted up the mats of his bed and took out the feather cloaks and the helmets and arrayed his two wives, and Kaluhe, and himself. ”

“ KALINGA, or Calinga, one of the nine kingdoms of southern India in ancient times. Its exact limits varied, but included the eastern Madras coast from Pulicat to Chicacole, running inland from the Bay of Bengal to the Eastern Ghats. The name at one time had a wider and vaguer meaning, comprehending Orissa, and possibly extending to the Ganges valley. The Kalinga of Pliny certainly included Orissa, but latterly it seems to have been confined to the Telugu-speaking country ”

“ With hot haste and eager asking eyes does the love-lorn chief meet the maiden messenger, and cries, “Why does Kaala delay in the valley? Has she twined wreaths for another’s neck for me to break? Has a wild hog torn her? Or has the anaana prayer of death struck her heart, and does she lie cold on the sod of Mahana? Speak quickly, for thy face kills me, O Ua!”
“Not thus, my lord,” said the weeping girl, as the soft shower fell from Ua’s sweet eyes. “Thy love is not in the valley; and she has not reached the hut of her mother Kalani. ”

“ Katalambula was wise. Ah! I am young, I am not wise; but I have Soltali, Katalambula’s friend, with me. I have the same elders, the councillors, and the magic doctors; their wisdom they will give me when trouble comes, and by their wisdom shall I be wise. There is peace in the land to-day; the Watuta are rich and prosperous. There is no sickness amongst the people, neither is there disease in the herds, or in the flocks. But the dark days may come, when a strong enemy shall come upon the land; yet not before Kalulu shall know it. Sickness may come ”

“ Tyee Klake pointed toward where the white coast-line seemed to fade into silvery blue.
"There are many islands; on some lives no one, but we have a village. Soon it will be nearly deserted, for many of our people rove during the summer, and wander from one camping-ground to another, seeking the best game or fish. But Kalitan's people remain always on the island. Him I take with me to hunt the whale and seal, to gather the berries, and to trap the little animals who bear fur. We find even seal upon our shores, though fewer since your people have come among us." ”

“ His heart feels a fresh bound; he feels neither strain of limb nor scantness of breath, and, searching as he runs, he descries before him in the plain the deceitful sire alone.
“Opunui,” he cries, “give me Kaala, or thy life!” The stout, gray kanaka looks to see the face of flame and the outstretched arms, and stops not to try the strength of his own limbs, or to stay for any parley, but flies across the valley, along the very path by which the fierce lover came; and with fear to spur him on, he keeps well before his well blown foe.
But Kaaialii is now a god ”

“ But which of these austere hermits could we ask to be the bearer of it? Then, again, Father Kanwa has just returned from his pilgrimage; and how am I to inform him of [S'] akoontalá's marriage to King Dushyanta, and her expectation of becoming soon a mother? I never could bring myself to tell him, even if I felt that [S'] akoontalá had been in fault, which she certainly has not. What is to be done?
PRIYAMVADÁ. [Entering; joyfully.
Quick! quick! Anasúyá! come and assist in the joyful preparations for [S'] akoontalá's departure to her husband's palace. ”

“ They themselves were growing old now; they had no chance to earn money; economy had crystallized for them into the problem of how long they could make things last. Kalani would be broken-hearted when his coat was too old to wear to church, for, rain or sun, he faithfully attended the service at the mouth of the valley every Sunday afternoon, walking several miles to do so. While Nalima [10] sewed and mused, Kalani, wrestling with mountain nahelehele (wild growth) was thinking too. Perhaps the vigor in the arm that drove the o-o into the grass stirred the thought cells in his head ”

“ The forest scenes are peopled with quiet hermit-folk. Far the most charming of these are Shakuntala's girl friends. The two are beautifully differentiated: Anusuya grave, sober; Priyamvada vivacious, saucy; yet wonderfully united in friendship and in devotion to Shakuntala, whom they feel to possess a deeper nature than theirs.
Kanva, the hermit-father, hardly required any change from the epic Kanva. It was a happy thought to place beside him the staid, motherly Gautami. The small boy in the last act has magically become an individual in Kalidasa's hands. ”

“ Kaluna was furious. He was working himself up all the time.
"'I'll tell you one thing,' he shouted. 'You'll be on Molokai yourself before ever you get Kalaniweo there. I'll tell you what you are. You've no right to be in the company of honest men. You've made a terrible fuss talking about your duty, haven't you? You've sent many lepers to Molokai, and knowing all the time you belonged there yourself.'
"I'd seen Lyte angry more than once, but never quite so angry as at that moment. Leprosy with us, you know, is not a thing to jest about. ”

“ When he saw how strong the boy was, Kanva said to his pupils: "Quickly bring my Shakuntala and her son from my house to her husband's palace. A long abiding with their relatives is not proper for married women. It destroys their reputation, and their character, and their virtue; so take her without delay." "We will," said all the mighty men, and they set out with Shakuntala and her son for Gajasahvaya.
When Shakuntala drew near, she was recognised and invited to enter, and she said to the king: "This is your son, O King. ”

“ Katalambula was angry also with Kalulu; but the latter, though forward enough when Ferodia, of whom he was intensely jealous, was concerned, knew the ways of the old man well; and, unmindful of his frowns, he went up and embraced him, and accompanied him towards his house.
“Oh, my uncle, and father!” cried Kalulu, “why dost thou not say a kind word to my white brother? Is he not a handsome brother? Look at his eyes; they are like the young kalulu when it looks at the hunter in fear. Speak to him, ah, do. Think of that horrid Tifum Byah beating him! ”