Moriah

“ The summit of the hill is said to be two hundred and twenty feet above Mount Moriah, and consequently we looked down on the Holy City, and had its entire outline before us. We could trace the course of the brook Kedron, the Valley of Hinnom, the hills of Zion and Moriah, the village of Siloam, near the celebrated pool, and directly in front of us lay the Haram enclosure, where once stood the Temple of Solomon, but now occupied by the mosques we have already described. To the east, and far below us, were the blue waters of the Dead Sea, with the mountains of Moab bounding the horizon. ”

“ The Offering of Isaac. (Gen. 22.) From Beersheba Abraham took his son Isaac, at God's command, to offer him as a burnt offering in "the land of Moriah." Some authorities accept the Samaritan tradition, that this place was Mount Gerizim; but we see no sufficient reason to dissent from the general view, that it was Mount Moriah, at Jerusalem, ten centuries afterward the site of the Temple. After this sublime token of his faith in God, the patriarch returned to his tent at Beersheba.
8. The Burial of Sarah. (Gen. 23.) We find Abraham again at Hebron, in his old age. ”

“ Mount Moriah, forming the south-east part of the Lower City, is one of the points in Jerusalem whose situation can be fixed with the greatest certainty, from the evidence of the place itself with its ruins and remains, and from the testimony of ancient authors and local traditions. At the present day it is surrounded by walls and buildings enclosing the great plateau, in the middle of which rises the majestic Kubbet-es-Sakharah (Dome of the Rock) , on the site formerly occupied by the Temple of the God of Israel. ”

“ On the west is Zion, the loftiest summit. On the north is a hill of no great height; and opposite the third is Mount Moriah, which has an offshoot towards the south, called "Ophel." Moriah, though much less lofty than Zion, was destined to eclipse it and the greatest heights on earth in importance.
The Philistines could not ignore the fact that the choice of David as king of the entire Israelite nation had not only greatly loosened the bond which united him to them, but that it must in the future force him to take up a hostile attitude towards themselves. ”

“ But the people of the Most High God must be tried. It is written that they will be tried in all things, even as Abraham was tried. If we are called to go upon mount Moriah to sacrifice a few of our Isaacs, it is no matter ”

“ It is probable that the Turks are quite correct in saying that their mosque occupies the site of the ancient temple, except that the latter was at a much greater elevation; Mount Moriah having, by artificial means, been raised to a height of about 700 feet. This mountain was at first a rocky precipice, irregular both in shape and surface; it was inclosed by Solomon with a square wall of the dimensions just described, beginning at the bottom of the valleys that bounded it on three sides, and rising on the east and south to the stupendous elevation of 729 [22] feet ”

“ For, as he does not turn back in his journey, nor revolve conflicting counsels; it hence appears, that his love to God was confirmed by such constancy, that it could not be affected by any change of circumstances. Jerome explains the land of Moriah to be `the land of vision,' as if the name had been derived fromR+#H+ (rahah.) ”

“ Acts 4:19. "We ought to obey God rather than men," ver. 29.]
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[ What Josephus adds here is very remarkable, that this Mount Moriah was not only the very place where Abraham offered up Isaac long ago, but that God had foretold to David by a prophet, that here his son should build him a temple, which is not directly in any of our other copies, though very agreeable to what is in them, particularly in 1 Chronicles 21:25, 28; 22:1, to which places I refer the reader.] ”

“ It is rather “the mountain of the Lord's inheritance” (Exo 15:17) , upon which the Lord was about to plant His people, the mountain which the Lord had chosen for His sanctuary, and in which His people were to dwell with Him, and rejoice in sacrificial meals of fellowship with Him. To this end the Lord had sanctified Moriah through the sacrifice of Isaac which He required of Abraham, though it had not been revealed to Moses that it was there that the temple, in which the name of the Lord in Israel would dwell, was afterwards to be built. ”

“ We set out early next morning for Mount Moriah, the site of Solomon's temple and those that followed it.
It was really David's temple in the beginning, undertaken to avert a pestilence which he had selected from three punishments offered by the Lord because he, David, had presumed to number his people. A Hebrew census was a sin in those days, it would seem, and seventy thousand of the enrolled had already died when David saw an angel with a drawn sword—the usual armament of an angel—standing by the threshing-floor of Oman the Jebusite. ”

“ To her we owe the finding of the True Cross, the Crown of Thorns, and other instruments of the Passion; it was she who built the Church of the Holy Sepulchre and the one on Mount Calvary, spots which the pagans had marked for future identification and veneration by setting up idols to keep the Christians from praying there! Among other things she found on Mount Moriah the stone, scrupulously preserved by the ancestor-loving Jews, on which Abraham was preparing to sacrifice Isaac—the type of Christ—when the Angel staid his arm and told him that the Lord would prove his faith no further. ”

“ The vast assembly was thus swayed by the feelings of joy, piety and devotion. The king gave expression to167 the general sentiments in a few grave words: "God has promised to dwell in a cloud. I have built a dwelling for thee, O God—an abode for thee to dwell in for ever." Mount Moriah thus appeared like Mount Sinai, where the voice of God had spoken from out of a dense cloud. The temple became an object of veneration to the people, who believed that from between the two cherubim, God would make known to them the ways in which they were to walk. ”

“ The plague having spared Mount Moriah, where the Jebusites had settled, the prophet Gad bade the king erect an altar, and offer up sacrifices on that mountain, and he announced that the pestilence would then be averted from Jerusalem. Without hesitation, David and his entire court repaired thither. When the chief of the Jebusites, Ornah (Araunah) , saw David approaching, he hurried to meet him, saluted him humbly, and asked what was his desire. David then informed him that he wished to buy the mountain in order to build an altar on it. ”

“ How often, when binding our idolized Isaacs upon the altar, and, meekly submissive to what appears God’s inexorable mandates, we unmurmuringly offer our heart’s dearest treasure, the sacrificial knife is stayed, and our loathed and horrible Moriahs, that erst smelt of blood and echoed woe, become hallowed Jehovah-jirehs, all aglow, not with devouring flames, but the blessed radiance of God’s benignant smile, and musical with thanksgiving strains. ”

“ What sort of religion can theirs be which makes them seek the life of an inoffensive man? I come here, having no one thing to do with either Sûni or Shiah, Sûfi or Mohamedan: on the contrary, out of compliment to them, I go through all the mummery of five washings and five prayings per day, and still that will not satisfy them; however, I will be even with them. I will go; I will leave their vile hypocritical town; and neither will I wash nor pray until necessity obliges me to pass through it again.'
I must own that I was not sorry when I heard the dervish make this resolution. ”

“ The Moorish general, after performing the rites of his faith, addressed his soldiers in a few stirring and well-chosen words. With consummate skill, he availed himself of the strongest passions which control humanity,—avarice, military glory, the love of woman, the priceless rewards of religious constancy. He revealed to them a dream, in which the Prophet had announced that the issue of the conflict would be favorable to the adherents of Islam, and which portended the confusion of the infidel. ”

“ And so he called for Mosiah, named after his grandfather, and said to him,
"My son, I want you to make a proclamation throughout all the land of Zarahemla. Tell the people to assemble tomorrow, when I will proclaim that you are now a king and ruler over this people, whom the Lord our God has given us.
Tomorrow I will also give this people a name to distinguish them from all the people the Lord God has brought out of Jerusalem. I will do this because they have been diligently keeping the Lord's commandments. It will always be their name unless they become sinful. ”

“ He might have been a Sûni—but he was a Shiah. He might have been an unclean Christian—he was a lawful son of Islam. He might have died accursed like a Jew—he has resigned his breath with the profession of the true faith in his mouth. All these are subjects of joy!'
After this manner did he go on; and, having expended all he had to say, left me, to join his voice to the general wailing. Those unclean men, the mûrdeshûr, or washers of the dead, were then called in, who brought with them the bier, in which the corpse was to be carried to the grave. ”

“ To tell the story with all its particulars he felt would be derogatory to his dignity, for it was sure to cover him with ridicule; but at the same time to let the matter rest as it now stood was impossible, because the tumult would increase until there would be no means of quelling it, and the affair might terminate by depriving him of his crown, together with his life.
He remained in a state of indecision for some time, twisting up the ends of his mustachios, and muttering Allah! Allah! in low ejaculations, until at length he ordered the prime vizier and the mûfti to his presence. ”

“ In fact, I looked like one dropped from the skies; for what could be possibly said for a man, of good appearance, without a shawl to his waist, or an outer coat to his back, with a pair of slippers to his feet, and a skull-cap on his head? After much hesitation I determined to call myself a merchant, who had been robbed and plundered by the Cûrds, and then sham a sickness, which might be a pretext for remaining in the village until I could hear from the mollah, who would no doubt furnish me with intelligence which might enable me to determine how long I ought to remain in my hiding-place. ”

“ Having ordered the women in the andenûn to keep themselves veiled, because they would probably soon be visited by men, I requested the dervish to begin his operations.
He first looked at every one present with great earnestness, but more particularly fixed his basilisk eyes upon the âkhon, who evidently could not stand the scrutiny, but exclaimed 'Allah il Allah!' — there is but one God — stroked down his face and beard, and blew first over one shoulder and then over the other, by way of keeping off the evil spirit. ”

“ I had followed at a small distance, escorted by those who called themselves friends and relations; and after a mollah had said a prayer, accompanied by the voices of all present, I was invited, as the nearest relative, to place the body in the earth, which having done, the ligatures of the winding-sheet were untied, and another prayer, called the talkhi, was pronounced. The twelve Imâms, in rotation, were then invoked; and the talkhi being again read, the grave was covered in. ”

“ Five hundred reals [1] was the sum of which I became the possessor; out of which I counted fifty, and presented them to the ingenious discoverer of them. 'There,' said I, 'may your house prosper! If I were rich I would give you more: and although this is evidently but a small part of what my father (God be with him!) must have accumulated, still again I say, may your house prosper, and many sincere thanks to you.'
The dervish was satisfied with my treatment of him, and took his leave, and I was soon after left by the rest of the company—the capiji alone remaining. ”

“ One of our ancestors is said to have first introduced into Persia a more universal hatred against them than ever before existed, by a simple innovation in the education of the Shiah children, by which means their very first ideas were trained to be inimical to the race of Omar. I mean,' said the mollah, 'that which you no doubt very well remember: when a little boy in schooltime is pressed upon certain occasions to ask his master's leave to retire, the form of words in which he is enjoined to make his request is "Lahnet beh Omar! curse be upon Omar!" ”

“ Their village being considerably out of the track of the invaders, no troops had yet made their appearance amongst them; but when they heard what was passing on our side of the country, they immediately became partakers of all our fears. I saw Mariam, dear child of nature! The customs of our country did not permit us to converse openly; but love is fertile in expedients, and we managed to pour out eternal vows of constancy, and to swear upon the holy cross of our faith, that, happen what might, we would ever be united. ”

“ The degradation of Hajji and the Mollah. 'So you destroy part of my subjects to benefit the remainder! By the king's beard,' said the king to Nadân, 'tell me, do I stand for nothing in my own capital? Are a parcel of poor dogs of infidels to be ruined under my nose, without my being asked a question whether it be my will or not that they should be so? Speak, man; what dream have you been dreaming? Your brain has dried up.' Then raising his voice, he said, 'After all, we are something in our dominions, and the kâfirs, though such they be, shall know it. ”