Mukaukas

“ He was received with paternal warmth; and, when Amru heard that Orion and the patriarch had come to high words, he jumped up and holding out both his hands exclaimed:
"My right hand on that, my friend; come over to Islam, and with my left I will appoint you your father's successor, in the Khaliff's name, in spite of your youth. Away with hesitation! Clasp hands; at once, quickly! I cannot bear to quit Egypt and know that there is no governor at Memphis!"
The blood tingled in the young man's veins. His father's successor! He, the new Mukaukas! ”

“ But more precious than the entire collection is another head, perfectly dried and cured, with sandy hair and a yellowish beard, which is kept wrapped in the finest of fibre lava-lavas. When Mauki goes to war with villages beyond his realm, he invariably gets out this head, and alone in his grass palace, contemplates it long and solemnly. At such times the hush of death falls on the village, and not even a pickaninny dares make a noise. The head is esteemed the most powerful devil-devil on Malaita, and to the possession of it is ascribed all of Mauki's greatness. ”

“ I stood up in that fierce circle with the clear knowledge that my life hung by a hair.
'Take me to Inkulu,' I cried. 'Dogs and fools, would you despise his orders? If one hair of my head is hurt, he will flay you alive. Show me the way to him, and clear out of it.'
I dare say there was a break in my voice, for I was dismally frightened, but there must have been sufficient authority to get me a hearing. Machudi's men closed up behind me, and repeated my words with flourishes and gestures. But still the circle held. No man came nearer me, but none moved so as to give me passage. ”

“ Our women and children are wailing, and our hearts are heavy and sad. Who will lead us now in war? Who will guide us in peace? True, we have Kuboko's words, and treasure them in our hearts; but even as water dries up in the sun, even as smoke rises into the sky and is seen no more, so Kuboko's words, as the days pass, will fade from our memories. Yet how could we keep him? We are black; he is white. He comes from the land of the Great White King, who will assuredly make him his katikiro when he hears what he has done, even as I, Msala, am Mwonga's katikiro. ”

“ Mukasa held the highest rank among the gods of Uganda. He was a benign god; he never asked for the life of any human being, but animals were sacrificed to him at the yearly festivals, and also at other times when the king, or a leading chief, wished to consult him. He had nothing to do with war, but sought to heal the bodies and minds of men. He was the god of plenty; he gave the people an increase of food, cattle, and children. ”

“ Then, to his amazement, he recognized the man as Jake Golcher, the Tory, who had wrought all this ruin and sorrow; though Habakkuk was far from suspecting the whole result of the shot of the renegade.
"By the great Cæsar! it's him," gasped Habakkuk, trembling with excitement; "and that gives me a chance to win some laurels with the other folks, especially with pretty Maggie."
Assuming a kneeling position, he took the most careful aim of his life at the unsuspecting ingrate, and when certain there could be no miss, pulled the trigger. ”

“ No true animal is Kuperee, but an evil spirit. No man could possibly stand before him."
To put anything they could not understand down to the score of Magic and evil spirits was the usual custom of the blacks; but this time it seemed more than usually likely to be true. The Meki-gar, or medicine-men, nodded wisely, and the women all shuddered and wailed afresh, while the men looked anxious and afraid. Burkamukk thought for a moment before replying. He was a very wise chief, and while he was just as afraid of Magic as any other blackfellow, still he had the safety of his tribe to consider. ”

“ He landed at Port Adams with a wealth of rifles and tobacco such as no one man had ever possessed before. But he did not stop there. He had taken a white man's head, and only the bush could shelter him. So back he went to the bush villages, where he shot old Fanfoa and half a dozen of the chief men, and made himself the chief over all the villages. When his father died, Mauki's brother ruled in Port Adams, and joined together, salt-water men and bushmen, the resulting combination was the strongest of the ten score fighting tribes of Malaita. ”

“ Do not think to detain me—the Great Spirit would send down a chariot of fire from yonder cloud and bear me from your sight, did I not execute my wishes.”
“Let Mahaska decide!” exclaimed numberless voices; but the chiefs about the council-fire were silent, scarcely knowing how to act in this strange turn of affairs.
“Mahaska will not wait,” she cried, in a strong voice; “the chiefs hear the voice of the people; let them give up the lying dog or Mahaska leaves them forever. Behold the black cloud—how it spreads and deepens—coming nearer and nearer to snatch Mahaska from her tribe. ”

“ But daylight brought a cutter, in which were two white men, who were not afraid of eleven Malaita men armed with twelve rifles. Mauki and his companions were carried back to Tulagi, where lived the great white master of all the white men. And the great white master held a court, after which, one by one, the runaways were tied up and given twenty lashes each, and sentenced to a fine of fifteen dollars. They were sent back to New Georgia, where the white men knocked seven bells out of them all around and put them to work. But Mauki was no longer house-boy. ”

“ Wabigoon paused and wiped his face, and it was easy for Rod to see that he was suppressing some unusual excitement.
"What does he think it is?"
"I'm not sure, not quite sure, yet," went on the Indian youth. "But listen! It is a legend in Mukoki's tribe, and always has been, that once in every so many generations they are visited by a terrible warrior sent by the Great Spirit who takes sacrifice of them, a sacrifice of human life, because of a great wrong that was once done by their people. ”

“ The warriors supported the Meki-gar, and they all argued about it until Burkamukk was ready to lose his temper. He had no wish to see his best hunters grow fewer and fewer—already two expeditions had ended in disaster and loss. The discussion was becoming an angry one when suddenly the chief's two eldest sons, Inda and Pilla, rose and spoke. They were young men, but already they were renowned hunters, famous at tracking and killing game: and besides their skill with weapons, it was said that they had learned from the Meki-gar much wisdom beyond the knowledge of ordinary men. ”

“ Mukusa, the god of the Nyanza, becomes occasionally incarnate in a wizard or a witch, announcing through this medium rain or drought, peace or war, triumphs or disasters. Another dreaded god, he who lets loose the scourge of small-pox, seems to be the spirit of an ancient king, dwelling on the west of Mount Gambaragara above the region of the clouds. All the kings have their apotheosis, and after becoming demi-gods continue to govern the people, massacring or doning as they did before their death. ”

“ Look! here comes Mpuke's father. He is the chief of the village, and all the [14] people bow before his greatness and power. We must show proper respect to such an important person, so please don't laugh, although he is certainly an amusing sight.
He is a strong, well-built man, but his body is coloured in such a ridiculous fashion with white and yellow chalk that it reminds us of the clowns at the circus. The braids of wool on his chin look like rats' tails, and others stick out at the sides of his head from under his tall hat of grass. He has a string of charms hanging around his neck ”

“ You have been a great hunter, and all the she-bears of our tribe tremble when they hear your name. But cease to trouble us, and come and live with me; we have a very pleasant life, living upon the fruits of the earth; and in the winter, instead of being obliged to hunt and travel through the deep snow, we sleep soundly until the sun unchains the streams, and makes the tender buds put forth for our subsistence. I will give you my daughter for a wife, and we will live happily together.” Muckwa was inclined to accept the old bear's offer ”

“ It was not long before proof came that the Magic of the Meki-gar had been at fault. Burkamukk's young men, out hunting, met a hunting-party of a friendly tribe, from whom they learned that the great kangaroo was fiercer and more powerful than ever, and had slain many men in the country to the north. As Burkamukk had foreseen, he was ranging farther and farther afield, so that no district could feel safe from him. It could be only a question of time before Kuperee would wander down to his country. ”

“ I remember feeling a puny weakling compared with those lusty natives who could make such good going on steep mountains. They were certainly no men of the plains, but hillmen, probably some remnants of old Machudi's tribe who still squatted in the glen. Machudi was a blackguard chief whom the Boers long ago smashed in one of their native wars. He was a fierce old warrior and had put up a good fight to the last, till a hired impi of Swazis had surrounded his hiding-place in the forest and destroyed him. ”

“ Another is that the country between here and Machudi's is not very healthy for your people. Arcoll's men are all over it, and you cannot have a collection of search parties rummaging about in the glen for long. Last and most important, if you send any one for the jewels, you confess their loss. No, Mr Laputa, if you want them back, you must go yourself and take me with you.'
He stood silent for a little, with his brows knit in thought. Then he opened the door and went out. I guessed that he had gone to discover from his scouts the state of the country between Inanda's Kraal and Machudi's glen. ”

“ After many hours the hunters return. They have a wonderful tale to tell of what they have seen and done. Mpuke's father is the story-teller. The black faces of the listeners are very still, and all eyes are turned toward him as he speaks. He says:
"My people, we hunters went away from this village very quietly, as you all know. We did not wish the creatures of the forest to hear us as we crept along, one behind another. Our enemies, the gorillas, must not learn of our approach. ”

“ He was, however, a boy with no power—the mere feeble tool of the Katikiro (the Prime Minister) and of Mujasi, the Captain of the King's own bodyguard of soldiers. Both of these great men of the kingdom fiercely hated Mackay, for they were jealous of his power over the old King. So they whispered into the young M'wanga's ears stories like this: "You know that men say that Uganda will be eaten up by an enemy from the lands of the rising sun. Mackay and the other white men are making ready to bring thousands of white soldiers into your land to 'eat it up' and to kill you." ”

“ Mahaska must be respected and obeyed; her power is that of a prophet and a chief; she is led by the voice of the Manitou and she can never err. She will not argue with this base dog; she will not stand at the council-fire where he is permitted to stand; she will reveal no wishes of the Great Spirit—hold no communion with her people, until they promise to heed her will in all things.”
11Even the presence of the chiefs could not restrain the cry of dismay which went up from the tribe at her words. ”

“ He is anxious to visit his new neighbours, and get acquainted with the children of the dwarfs. As soon as his early breakfast is over, the black boy hurries away over the forest path, and soon reaches the camp of the pygmies.
There is a fire in the hollow of a tree-trunk which the children are tending. The [83] men and women are busy making their little huts. There are about thirty people in all. Mpuke makes signs of friendship, and smiles at the boys and girls who are so tiny beside himself. They soon get over their shyness, and show him their bows and arrows. ”

“ Burkamukk, their father, marching at the head of all his tribe. First came the Meki-gar, very solemn, and inwardly very disgusted that the honour of slaying Kuperee had not fallen to them; then came all the warriors and the old men, then the boys, and lastly the women and children. They were shouting greetings and praises and singing songs of welcome. Burkamukk halted as his sons drew near. They came up to him and knelt before him and Inda laid the stone axe at his feet.
"We bring you back your mighty weapon, my father," he said. "It has slain your enemy." ”

“ She came out of the hollow, jumped from a bough of the tree, and escaped unharmed, although the hunters shot after her. Some time after, she returned to the tree, and told Muckwa that he had better go back to his own people. “Since you have lived among us,” said she, “we have nothing but ill-fortune; you have killed my sister; and now your friends have followed your footsteps to our retreats to kill us. The Indian and the bear cannot live in the same lodge, for the Master of Life has appointed for them different habitations.” So Muckwa returned with his son to his own people ”

“ The blacks would have been badly off without that cement, but not all of them would go to the trouble of making it as thoroughly as did the men of Burkamukk's tribe. All the best workmanship had gone to the manufacture of Burkamukk's axe, and the whole tribe was proud of it. Sometimes the chief would lend it to the best climbers among his young men, who used it to cut steps in the bark of trees when they wanted to climb in search of monkey-bears or 'possums ”