Métis

Definition and stakes

Portrait of Andrew Lang Andrew Lang,  Myth, Ritual And Religion, Vol…

“ This leaves him free to imagine a philosophic explanation of the myth based on the word Metis.**** We may agree with Müller that the "swallow-myth" is extremely archaic in character, as it is so common among the backward races. As to the precise amount, however, of philosophic reflection and allegory which was present to the cosmogonic poet's mind when he used Metis as the name of the being who could become a fly, and so be swallowed by her husband, it is impossible to speak with confidence. ”
Source: Gutenberg

J. E. Collins,  Annette, the Metis Spy: A Heroine of the N.W. Rebellion

“ CHAPTER VIII. THE STARS ARE KINDLY TO LE CHEF. Ah! can it be that the swan sings, and soothes through the night the maiden with its song, when the lover is in the toils that jealousy and hate have set!
The party of braves, with the Metis at its head, turned and marched swiftly back over the path taken by Stephens, till they reached a point from which the bank was easily accessible. In a bluff upon the level the savages had tethered their ponies, which were speedily mounted. Then the party set out for "le corps de garde," as the Metis put it, of "le grand chef."
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Source: Gutenberg

Jacob Bryant,  A New System; or, an Analysis of Antient Mythology…

“ OF MEED or ΜΗΤΙΣ, AND THE Goddess HIPPA.
One of the most antient Deities of the Amonians was named Meed, or Meet; by which was signified divine wisdom. It was rendered by the Grecians Μητις in the masculine: but seems to have been a feminine Deity; and represented under the symbol of a beautiful female countenance surrounded with serpents. The author of the Orphic Poetry makes Metis the origin of all [687] things: which Proclus expresses [688] την δημιουργικην αιτιαν: and supposes this personage to be the same as Phanes, and Dionusus, from whom all things proceeded.
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Source: Gutenberg

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