Peter the Apostle

“ Peter wanted no one to know about the vision, nor did he think that it was anything more than one of those deceptive dreams to which we are all regularly subjected. But during his conversation with the apostle he had the presence of mind to ask him, "Lord, if I tell to our people what you have told me to do, what reliable evidence can I offer to overcome their doubts and to convince them to believe me?" In response, the glorious apostle took him and carried him in spirit to the basilica of his blessed brother, to the place in which the lance rested. ”

“ He inspects the labours of others, as well as his own. For he was not the only Apostle at Jerusalem, nor had he singly built up all the churches of Judea, Galileo, and Samaria, yet he alone makes a progress from Jerusalem to all these churches. Though not the Bishop of Jerusalem, over which the Apostle James presides, he goes everywhere, as "the Bishop of Bishops." [66] No other reason coherent with Scripture can we find for this universal inspection of Peter; for all the Apostles were indeed pastors, but he alone set over the whole fold ”

“ The Lord says to Peter, "I will give {670} unto thee the keys of the kingdom of heaven;" a promise substantially the same with that given in the same breath to the same apostle, though under a different metaphor, when Jesus calls him the rock upon which he will build his Church. The primate is the subject of both predictions. The apostle Peter is to be the foundation of the Church, and he is to receive the keys of the same edifice, that is to say, he is to be the master of the house. ”

“ Just as no one is so insane as to set himself up as surpassing the merits of the Apostle Peter, because, taught by the epistles of the Apostle Paul, and confirmed by the custom of the Church herself, he does not compel the Gentiles to Judaize, as Peter once had done. ”

“ The great Apostle Peter, who appeared to have been the master spirit of the Church on the day of Pentecost, when men began to inquire what they should do to be saved, answered the inquirers in this way, "Repent and be baptized every one of you, in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost." ”

“ Peter, yet our apostle proves that it is of the greatest certainty and reality, inasmuch as during our blessed Saviour's abode here on earth, when he took on him the form of a servant and was found in fashion as a man, he sometimes manifested himself to be God, and particularly to our apostle and the two sons of Zebedee, who were eye-witnesses of his divine majesty, when he was transfigured before them, and his face did shine as the sun, and his raiment was white as the light, exceedingly white, as snow, so as no fuller on earth can whiten them. ”

“ It was his delight to fight the Pope. Pius IX. was no more the successor of S. Peter than he was the successor of the emperor of China. S. Peter was never in Rome to be succeeded by anybody.”
Modern investigation at best has done little to clear up the difficulties connected with the geographical history of the Apostle Peter. That he was at Rome, and suffered martyrdom in that city, is the general belief of the fathers. And it was not until the dawn of the Reformation that the apostle's journey to that city, and his martyrdom there, became even a subject of doubt. ”

“ Peter appears in every respect as the first: the first to confess the faith; the first in the manifestation of love; the first of all the Apostles who saw the Saviour raised from the dead, as he was the first witness of the fact before all the people; the first, when it was necessary to fill up the number of the Apostles; the first who confirmed the faith by a miracle; the first to convert the Jews; the first to receive the Gentiles; the first everywhere. {200} It is impossible for me to mention every proof. Everything concurs to establish his primacy ”

“ Paul. But the growing perception of a rapprochement between the two great Apostles, which is seen in recent scholarship, points to the conclusion that St. Peter, who was evidently a man of a most impressionable nature, may not have felt himself above receiving influences from the great Apostle of the Gentiles; and it is not to be denied that there are features of the epistle which link it more closely with St. Peter's speeches in Acts than with the writings of St. Paul. On the other hand 2 Peter is the one book of the New Testament now almost universally treated as not genuine ”

“ For that is the reason why Peter saith that he is an Apostle of Jesus Christ. All the faithfull are Christs servants, but they are not Apostles: even the ordinary Ministers themselves, although in a large sense they may be called Apostles and Embassadours of Christ, yet not in that sense as Peter, Paul, and the like are called. For the word Apostle, in this and the like places, signifies not only an Embassage, but a singular priviledge or prerogative in that embassage. ”

“ Further, he gathers up to himself the Church which is made out of Jews, Samaritans, and Gentiles; as the foundation he sustains the whole; and when constructed, he binds it together. Lastly, Luke, without having recorded a single speech of any other Apostle, has given five of Peter, thus showing that Peter's words, as well as his actions, had a higher importance than theirs in the history of the Church's birth and growth; for, indeed, in the history of the head that of the body is included. ”

“ Poor human nature! The only evident effect so far of the high privilege accorded to the three foremost apostles has been to beget rivalry and jealousy between them. The Sons of Thunder display an intolerance and self-seeking which excite the anger of the others; Peter, we may be sure, included, since Peter was the person whose primacy was threatened. Peter had not yet reached the point of willing self-abnegation—far from it, as we shall presently see. Our Lord's object-lesson by means of a little child has, as yet, no result in the character of the "Prince of the Apostles." ”

“ CHAPTER II. On the perpetuation of the primacy of Peter in the Roman Pontiffs. That which the Prince of Shepherds and great Shepherd of the sheep, Jesus Christ our Lord, established in the person of the Blessed Apostle Peter to secure the perpetual welfare and lasting good of the Church, must, by the same institution, necessarily remain unceasingly in the Church; which, being founded upon the Rock, will stand firm to the end of the world. ”

“ Peter wrote.
The humility, which he is soon about to commend to the whole body, the Apostle manifests by placing [203] himself on the level of those to whom he speaks: "I, who am a fellow-elder, exhort you." He has strong claims to be heard, claims which can never be theirs. He has been a witness of the sufferings of Christ. He might have made mention of his apostleship; he might have told of the thrice-repeated commission which soon supplies the matter of his exhortation. He will rather be counted an equal, a fellow-labourer with themselves. ”

“ Peter should be, as this is, of a very practical character is no more than we might expect from what we know of the Apostle from the Gospels. Prompt in word and action, ever the spokesman of the twelve, he seems made for a guide and leader of men. ”

“ In this humble manner Peter, (1.) Asserts his own character as an apostle. Hence learn, A man may lawfully acknowledge, and sometimes is bound to assert, the gifts and graces of God to him. To pretend to what we have not is hypocrisy; and to deny what we have is ingratitude. (2.) He mentions his apostolical function as his warrant and call to write this epistle to these people. Note, It concerns all, but especially ministers, to consider well their warrant and call from God to their work. ”

“ Peter longs that the converts should make this blessedness their own. His life's work is to watch for them, that they be not remiss in doing. To none can such a duty more peculiarly belong than to him who holds Christ's special commission to feed the flock. By "the truth which is with you" the Apostle appears to be alluding to the varying degrees of advancement which there must be among the members of the Churches. All have travelled some [259] way along the road which he has shown them; all have some of the truth within their grasp. ”

“ Peter erred in life and in doctrine. Paul might have dismissed Peter's error as a matter of no consequence. But Paul saw that Peter's error would lead to the damage of the whole Church unless it were corrected. Therefore he withstood Peter to his face. The Church, Peter, the apostles, angels from heaven, are not to be heard unless they teach the genuine Word of God. ”

“ If we resist the Devil, he will flee from us: if we give way to one temptation, we shall be more likely to fall again: so it was with Peter. "When he was gone out into the porch, after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. And another maid saw him, and began to say to them that stood by, This fellow was also with Jesus of Nazareth. This is one of them." Peter now added to his sin, "for he denied with an oath, I do not know the man,"—thus calling upon God as a witness to the truth of what he was saying. ”

“ And Jesus said unto him, Verily, I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter spake the more vehemently, and said unto him, Though I should die with thee, yet will I not deny thee in any wise. Likewise also said all the disciples."
Poor Peter little knew himself! No doubt he and all the disciples felt what they now said: but if men would bear in mind their weakness and proneness to sin, they would never feel sure of not doing wrong; but would watch and pray, so that the Devil may get no advantage over them. ”

“ So we must put off our shoes of carnality, and go out from ourselves, as the adder casteth her slough, if we will tread upon holy ground, and press to come where God is. Peter, so long as he staid in the high Priest's hall among the enemies of Christ, became as one of them, and had quite forgotten that Christ was his Master, and so denied him, whom a little before he had promised to die for. ”

“ There is one incident which must in any case be accepted as it is found in both narratives. This is the denial of Peter. It appears that Peter did not stay with the disciples and neither returned home immediately to Galilee (according to the Galilean tradition) nor sought hiding in Jerusalem (according to the Jerusalem tradition) , but followed the Lord at a distance and was a witness of at least part of the trial before the Sanhedrim. He was detected and accused of being a disciple, which he denied, and so fulfilled the prophecy of Jesus that he would deny Him before the cock crowed. ”

“ As all other churches are made to bow to the supremacy of Rome, so all the Apostles must be subordinate to Peter. This is so obvious that the work is overdone. On the day of Pentecost he is put forward to explain the miracle of the cloven tongue, and show that it was in accordance with what the prophet Joel had foretold—which if Peter did say what he is made to say, only proved his ignorance of what the prophet meant. His miraculous powers are wonderful. He cured a man forty years old, who had been lame from his birth, so that he leaped and walked. ”

“ Since Peter, the great head of the Apostles, was manifestly invested not only with the keys of heaven to open to those who believe and to close to those who disbelieve the gospel, but he first had the charge to feed the sheep of the whole Catholic Church—to convert and confirm his spiritual brethren of the same order, as he received this dignity over all, given to him providentially by God Himself for our sakes incarnate. ”

“ Jesus having asked the twelve apostles who he was said to be, they reply: the “reincarnation” of this or that prophet, as it was believed that such rebirth was usual among men. Peter then avows that he is the Son of God.
Significantly, Peter is not a Jewish proper name, but relates to function. It is a Semitic word denoting an interpreter of oracles. The priests of Apollo among the Gauls were denominated paterœ, as having the gift of prophecy. The residence of Balaam the prophet was called Petur, and there were oracles of Apollo at Patrai in Achaia and Patara in Asia Minor. ”

“ Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2) . And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99) . And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. ”

“ Yet it is forthwith added, "But Peter said to them." Upon the miracle by which one who had been lame from his mother's womb was healed, "all the people ran together to them," both Peter and John, but Peter alone speaks, and takes on himself the defence of the common cause: "Peter seeing, made answer to the people." [11] Fresh instances may be found in chs. iv. 6-7, and v. 2-3. The result of the whole is that Peter is continually "the mouth-piece of the Apostles," [12] always takes the lead, and gives his own mind, as conveying that of the rest. ”