Rahu

“ More generally known, perhaps, than any other Hindoo legend, is the story of the demon, RÁHU, who brings about ECLIPSES, by devouring the Sun and Moon. For when the gods had upchurned the nectar, the delectable Butter of the Brine, Ráhu's mouth watered at the very sight of it: and "in the guise of a god" he mingled unperceived among them, to partake. But the Sun and Moon, the watchful Eyes of Night and Day, detected him, and told Wishnu, who cast at him his discus, and cut his body from his head: but not until the nectar was on the way down his throat. ”

“ Ragwort, rag′wurt, n. any one of several herbs of genus Senecio: a large coarse weed with a yellow flower.—Golden ragwort, a North American plant; Woolly ragwort, a plant from one to three feet high, found in the United States, and covered with hoary wool. [Rag, and A.S. wyrt, a plant.]
Rahu, rä′hōō, n. in Hindu mythology, the demon who causes eclipses of sun and moon. ”

“ It is only in the Sinhalese story that we find an Asura assisting in the creation. Rāhu is usually known as a dark planetary sign, a dragon’s head, which endeavours to swallow the sun and moon, and thus causes eclipses, at which time, only, it is seen. ”

“ Ketu nowadays is only a vague demon of disease, and Râhu too has suffered a grievous degradation. He is now the special godling of the Dusâdhs and Dhângars, two menial tribes found in the Eastern districts of the North-Western Provinces. His worship is a kind of fire sacrifice. A ditch seven cubits long and one and a quarter cubits broad (both numbers of mystical significance) is dug and filled with burning faggots, which are allowed to smoulder into cinders. ”

“ On the fifth, tenth, and full-moon days of three months in the year, the priest walks over a narrow trench filled with smouldering wood ashes, and is supposed thus to be inspired by the tribal god Rahu, who becomes incarnate in him for a time. Full of the spirit and also, it is surmised, of drink, the man of god then mounts a bamboo platform, where he sings hymns and distributes to the crowd leaves of tulsi, which cure incurable diseases, and flowers which cause barren women to become happy mothers. ”

“ Now, in a sort of antithesis to this, the evil Ráhu is also cut in twain, his upper and immortal part pursuing and trying to eclipse the sun and moon, his tail (Ketu) becoming the 9th planet, shedding evil influences on mankind.3 This tail, Ketu, is quite an independent monster, and we meet with him in the Persian planisphere, where he rules the first of the six mansions of Ahriman, and is the ‘crooked serpent’ mentioned in the Book of Job. ”

“ During an eclipse all household business is suspended, and eating and drinking is prohibited, even sleep at such times is forbidden, for it is then that the demons and devils are most active. The most effectual way of scaring the demon Rahu and releasing the afflicted planets is to bathe in some sacred stream and for protection, a Brahman should stand in the water beside the worshipper and recite the Gayatri. ”

“ At some great Siamese ceremonies one may see an enormous serpent or dragon, made of lamps, ingeniously joined together, and borne about by a number of men, intended to represent Rabu chasing the moon. Conversing with some of the leading Princes in regard to this legend, they smilingly remarked that the ceremonies now attending the eclipse was but the more keeping up of an ancient custom, like the western nations hanging up stockings for St. Nicholas to fill with sweets; that the belief in the dragon Rahu of Siam was but a myth, as was that of St. George and the dragon of Britain. ”

“ If there is an out-breath conditioned by the mind, he is aware that the out-breath was conditioned by the mind. If there is an in-breath conditioned by the mind, he is aware that the in-breath was conditioned by the mind. Thusly, Rāhula, one is able to cultivate the practice of Ānāpānasmṛti, to eliminate every notion of worry and sorrow, obtain the great fruit, and taste the sweet nectar.”
After the Bhagavān had finished imparting this subtle teaching to Rāhula, then Rāhula promptly arose from his seat and bowed at the feet of the Buddha. ”

“ The name of Rahab is frequently used for Egypt in the Old Testament, also dragon. Isaiah, chapter xxx, verse 7, calls Egypt “the silent Rahab,” and means, therefore, something evil and hostile. Rahab is the well-known whore of Jericho, who later, as the wife of Prince Salma, became the ancestress of Christ. Here Rahab appeared as the old dragon, as Tiâmat, against whose evil power Marduk, or Jehovah, marched forth. The expression “the ransomed” refers to the Jews freed from bondage, but it is also mythological, for the hero again frees those previously devoured by the whale. (Frobenius.) ”

“ After a pause he said, ‘’Tis well, Rahma, that this paper, bearing the signet of our Lord the Sultan, has been found. If this Nazarene prove to be João, the famous gunsmith, I forgive your rash and unmaidenly conduct: but be careful for the future, never to enter without me or an attendant any place where a man, Christian or Moslem, may be.’
‘Baba,’ answered Rahma, ‘I always obey you; but if you care for my happiness do not shoot the Christian. Do him no harm, he has eaten our bread and he believes in God. ”

“ He marches eastward with his army from his capital Ayodhya (the name is preserved in the modern Oudh) to the Bay of Bengal, then south along the eastern shore of India to Cape Comorin, then north along the western shore until he comes to the region drained by the Indus, finally east through the tremendous Himalaya range into Assam, and thence home. The various nations whom he encounters, Hindus, Persians, Greeks, and White Huns, all submit either with or without fighting. On his safe return, Raghu offers a great sacrifice and gives away all his wealth. ”

“ Raghu is married and made crown prince. He is entrusted with the care of the horse of sacrifice, 1 and when Indra, king of the gods, steals the horse, Raghu fights him. He cannot overcome the king of heaven, yet he acquits himself so creditably that he wins Indra's friendship. In consequence of this proof of his manhood, the empire is bestowed upon Raghu by his father, who retires with his queen to the forest, to spend his last days and prepare for death.
Fourth canto. Raghu conquers the world.—The canto opens with several stanzas descriptive of the glory of youthful King Raghu. ”

“ Rowjee Rajah thought he must be in a dream; but when he saw the Ranee drink some water from the tank and return towards the tomb, he sprang up and hurried after her. Sodewa Bai, hearing footsteps follow her, was frightened, and running into the tomb, fastened the door. Then the Rajah knocked at it, saying, 'Let me in; let me in.' She answered, 'Who are you? Are you a Rakshas, or a spirit?' (For she thought, 'Perhaps this is some cruel creature who will kill me and the child.') 'No, no,' cried the Rajah, 'I am no Rakshas, but your husband. ”

“ I was roughly aroused from my reflections by Rama Ragobah.
“Come, Sahib,” he said, as his thick lips curled sneeringly, “suppose you try your spells upon me? You will never have a better chance than now to show your power,” and again he made a slight movement toward me with the gleaming knife. The moon, low down upon the horizon, sent a broad beam of light into the entrance of the cave and over the head and shoulders of the Indian. ”

“ The descendant of Raghu is famed over the three worlds as righteous-souled. Do thou maintain thy habit of adhering to promise; for it doth not behove thee to act unrighteously. If having promised,—'I will do so,' thou dost not act up to thy word, the merit thou hast achieved by digging tanks and by performing sacrifices shall come to naught,—therefore do thou renounce Rāma! Accomplished or not accomplished in weapons, the Rākshasas cannot bear him protected by Kuçika's son, like ambrosia, by flaming fire. This one is Virtue incarnate: this one is the foremost of those possessing prowess. ”

“ I do not allude so much to the natives as to a European who is about the rajah, a certain André Cochût by name, originally a barber, who was my father’s great enemy, and is now in high favour at court. I must be prepared for every obstruction he can throw in my way; but as he is not acquainted with the name I bear, he will not suspect who I am. You must appear as the person of chief importance, while you represent me as a friend whom you have brought for the sake of companionship. ”

“ No rebels had appeared to dispute their progress, and the rajah began to hope that the rebellion had not yet fully broken out, and that he might still have time to crush it. He and the main body moving on, came up with the advance-guard, which had halted. The rajah inquired the cause. The officer in command answered that they had met a person who had brought tidings from the city. “Let me hear his report,” said the rajah; and a man, looking more like a wild beast than a human being, advanced from among the horsemen. He was a byraghee, or religious mendicant. ”

“ Then even as a flame consumeth insects, the mighty dart of Rāvana burnt up those shafts shot from the bow of Rāma. Seeing those shafts reduced to ashes and crushed on coming in contact with the dart, as they were coursing in the sky, Rāghava was transported with passion. And then waxing wondrous wroth,—Raghu's son—Rāghava—took up a javelin, liked by Vāsava himself, brought by Mātali. And on being wielded by that strong one, the javelin, resonant with bells, made the welkin blaze up, like a burning meteor on the occasion of universal rack. ”

“ How could Rāma of mighty arms, resorting to this undesirable course, has gone into exile as an ascetic, leaving behind those that regard him dearly? Why has that foremost of Raghus, who has always cherished us even as a father cherishes his sons begot by his own loins, forsaking us, betaken himself to the forest? Here will we either renounce our lives, or direct our course to the north to meet death. Of what good are our lives, when we have been deprived of Rāma? There are huge trunks of dry wood to be got here in plenty. Lighting the pile of woods will we all enter the fire. ”

“ In a few moments Lucy, accompanied by her ayah, drove off, and Grace turned her pale face to Hoosanee. 'Go on,' she said. 'Your master has sent you. He is the Rajah of Gumilcund.'
'You are right, most noble lady. My master, the rajah, has sent me. He has only lately come to rule over us; but already he knows the hearts of his people. He loves the English, and he would, if he could, avert these troubles. But he knows it to be impossible. The storm has broken, and it will sweep over the land and devastate it, and none can stay its course. ”

“ Rési Naráda at length approaching, separated the combatants, saying, "this is not the proper place for your contention; better had you descend to the earth. As for you, Wísnu, as you are a god, and may be ashamed to shew yourself as such on earth, it is the will of Sáng yáng Gúru that you be permitted to appear there in the form of a man, and to do there as you like." On which Rahwána was cast out of Suraláya, and Wísnu, with his consort Sri, disappeared, without any one knowing whither they went. ”

“ The rajah was so pleased with the bearing of Ram Singh that he ordered the wazir to give the young man to him in exchange for one of his own servants. So Ram Singh became the rajah’s attendant; and as the days went by the king became more and more delighted with the youth because, mindful of the old guru’s third counsel, he was always honest and spoke the truth. He grew in favour rapidly, until at last the rajah made him his treasurer, and thus he reached a high place in the court and had wealth and power in his hands. Unluckily the rajah had a brother who was a very bad man ”

“ In this wise, various metals began to increase on earth. And as soon as the embryo was brought forth, the woods adjoining the mountain, being overspread with that energy, were turned into gold. And from that day, O descendant of Raghu, gold of effulgence like unto that of fire, became known as Jātarupa, O foremost of men! And when the son was born, the deities with Indra and the Maruts enjoined ipon the Kirtikā stars to suckle him. 'Surely he shall be son into us all'—concluding thus, they as soon as he was born, by turns began to dispense milk unto him. ”

“ Rahhah stands about four miles nearer the river, or about half-way between the assumed position of Jericho and the bank of the current. It consists of about fifty dwellings, all very mean in their appearance, and every one fenced in front with thorny bushes; one of the most effectual defences that could be raised against the incursions of the Bedouins, whose horses will not approach these formidable thickets. The inhabitants, without exception, are professed believers in the creed of Islamism. Their habits are those of shepherds rather than of cultivators of the soil ”

“ My songs cannot in any way tell of all the lands with which the famous Ragusa trades. Over mountains and through forests, all the world over, does she send her merchants without let or hindrance, through lands where the sun shines from afar, where it burns moderately, and where it blazes overmuch. All receive the wares which they peacefully bring, and what is given in exchange they peacefully carry away. ”

“ At the bridge the line divides, and while some of the light-carriers group themselves round the procession of citizens and their rajah, others run on to meet the palki. They form round it, and the light of their flaming torches falls full on the pale face, the snowy raiment, the golden hair, and deep steadfast eyes of the English girl.
Wonderingly the people gaze upon her, for they think that they see a vision. ”