Terah

“ And the days of Terah were two hundred and five years: and Terah died in Haran.
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. ”

“ Terah was already a corpse! All the charms and incantations of the Powows bad failed to banish the disease that was sent to summon him away. All the treasure that had been destroyed, and the precious life- blood that had been spilled to propitiate false deities, could not for one moment arrest the fiat of the true 'Master of life,' or detain the spirit which was recalled by Him who gave it' That spirit had passed away amidst the noise of the tempest; and when Henrich sprang forward, and assisted his friend to lay the body gently on the earth, they saw that the spark of life had fled! ”

“ O king, this must be no other than the child of Terah against whom, at his birth, we warned your majesty. The message of the stars has come true. He has dared to destroy our gods. Soon he will destroy us."
"Is this, in truth, the child of the stars?" asked Nimrod, of Terah, but the latter did not answer.
"It is in truth, your majesty," said Haran. "I have long suspected it."
"Then why didst thou not inform me?" exclaimed the king in a rage. "I will test this star-child with the power of my god, fire. And thou, Haran, for thy neglect, must also suffer. ”

“ But his soul is still very dark; and when he saw Terah ready to die, and felt that, when he was gone, there would be none to love him among all his tribe, the cloud grew thicker and thicker; and Maatche-Mahneto seemed to look out of the midst of the deep gloom with wrathful eyes of fire, and beckon him to follow to Terah's lodge, and join in the worship which the great Powow was about to offer. Will your Mahneto forgive him, Henrich?
The heart of the Christian boy was penetrated with joy and thankfulness at this frank confession of the young Indian. ”

“ Henrich communicated this fear to Oriana, and they arose and hurried together towards the village, where an appalling scene met their eyes. In front of Terah's dwelling were the smoldering remains of the sacrificial fire, on which—still upheld by the stake to which he had been bound—the burnt and, blackened form of a man was visible; while close by the ashes lay a woman, so motionless that she seemed as totally deprived of life as the wretched victim himself, and a child was reclining on her shoulder, whose faint wailing cry showed that it yet lived and suffered. ”

“ Surely when his spirit knocks at the door, it will be opened to him, and the warriors of our tribe will welcome him, while his foes will be driven away with the awful sentence, Quachet! [2] Yes, Terah, the wise in counsel, and the fearless in war, shall surely dwell in the fields of happiness, and again strike the prey with the renewed strength and skill of his youth. ”

“ Nabor married Milcha, and Abram married Sarai. Now Terah hating Chaldea, on account of his mourning for Ilaran, they all removed to Haran of Mesopotamia, where Terah died, and was buried, when he had lived to be two hundred and five years old; for the life of man was already, by degrees, diminished, and became shorter than before, till the birth of Moses; after whom the term of human life was one hundred and twenty years, God determining it to the length that Moses happened to live. ”

“ But why should our souls be vexed over the words of learned men? for, whether it be that Terah stayed at this Harran, even the Harran we are approaching, or whether he journeyed on day by day over the plains to the city of Damascus, for us, as our noiseless steeds trod the soft earth, these silent plains yet echoed with the tinkling of his camel bells, the bleating of his innumerable herds, and the cries of his men-servants and his maid-servants. ”

“ Meditating thus, he reached his father's house, and he entered and handed his father the money for the five images, and Terah rejoiced, and said, "Blessed art thou unto my gods, because thou didst bring me the price of the idols, and my labor was not in vain." But Abraham made reply: "Hear, my father Terah, blessed are thy gods through thee, for thou art their god, since thou didst fashion them, and their blessing is destruction and their help is vanity. They that help not themselves, how can they help thee or bless me?" ”

“ Possibly then Terah may have been induced to move northwards by a desire to shake himself free from customs he disapproved. The Hebrews themselves seem always to have considered that his migration had a religious motive. “This people,” says one of their old writings, “is descended from the Chaldeans, and they sojourned heretofore in Mesopotamia because they would not follow the gods of their fathers which were in the land of Chaldea. ”

“ And thus, as the single family of Noah was preserved through the deluge of water to renew the human race, so, in the deluge of superstition that flooded the whole world, there remained but the one family of Terah in which the seed of God’s city was preserved. ”

“ Now give me the boy, that we may slay him before evil comes upon us from him, and I will give thee thy house full of silver and gold in exchange for him." Terah answered: "This thing which thou promisest unto me is like the words which a man spoke to a mule, saying, 'I will give thee a great heap of barley, a houseful thereof, on condition that I cut off thy head!' The mule replied, 'Of what use will all the barley be to me, if thou cuttest off my head? Who will eat it when thou givest it to me?' Thus also do I say: What shall I do with silver and gold after the death of my son? ”

“ On the night of his birth, Terah's friends—among whom were many of Nimrod's councillors and soothsayers—were feasting in his house. On leaving, late at night, they observed an unusual star in the east, it seemed to run from one quarter of the heavens to the other, and to devour four stars which were there. All amazed in astonishment [Pg 144] at this wondrous sight, 'Truly,' said they, 'this can signify nothing else but that Terah's new-born son will become great and powerful.'" [144:1]
It is also related that Nimrod, in a dream, saw a star rising above the horizon, which was very brilliant. ”

“ And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. But Sarai was barren; she had no child. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife ”

“ King Nimrod would not disregard the warning of his magicians, but he consented to give Terah three days in which to deliver up the child. Sad at heart Terah returned home, and on the second day told his wife the terrible news.
"We must not allow our little son, Abraham, to be slain," she said. "If he is to become great he must live. I have a plan. King Nimrod will not be satisfied unless a child is slain. Therefore, take thou the child of a slave to him and tell him it is Abraham. ”

“ Enraged at their boldness, he rose, took the hammer, and punished them for their want of respect." "Dost thou mock me? Wilt thou deceive thy aged father?" exclaimed Terah, in a vehement rage;—"do I then not know that they can neither eat, nor stir, nor move?" "And yet," rejoined Abraham, "thou payest them divine honors—adorest them—and wouldest have me worship them!" It was in vain Abraham thus reasoned with his idolatrous parent. Superstition is ever both deaf and blind. His unnatural father delivered him over to the cruel tribunal of the equally idolatrous Nimrod. ”

“ Why, then, did the Scripture not mention him, when Terah with his family went forth out of the Chaldean nation and dwelt in Haran, since it mentions that he took with him not only Abraham his son, but also Sarah his daughter-in-law, and Lot his grandson? ”

“ Nimrod and his servants, Terah and his whole house, worshipped images of wood and stone. Terah had not only twelve idols of the twelve months which he adored, but he manufactured images and sold them.
One day, when Terah was absent, and Abraham was left to manage the shop, he thought the time had come when he must make his protest against idolatry. This he did as follows. Every purchaser who came, was asked by Abraham his age; if he answered fifty or sixty years old, Abraham exclaimed, “Woe to a man of such an age who adores the work of one day!” ”

“ This only betokens that the child that hath been born unto Terah this night will grow up and be fruitful, and he will multiply and possess all the earth, he and his children forever, and he and his seed will slay great kings and inherit their lands. ”

“ We do not know just why he decided to do this, but he started from Ur with his son Abram, his nephew Lot, and Abram’s wife, Sarai. They did not go to Canaan, but stopped at a place called Haran, and there Terah died. Terah was a worshiper of idols, but Abram, his son, had somehow kept the faith in the one true God, and did not bow down to the moon or stars or to idols of wood or stone. Because Abram loved the heavenly Father, God could speak to him, and Abram could hear God’s voice, and his love made him wish to do just what God asked him to do. ”

“ Abraham's father, Terah, was both an idolater, a manufacturer of idols, and a dealer in them. Once when Terah had some engagement elsewhere he left his son Abraham to attend to his business. When a customer came to purchase an idol, Abraham asked him, "How old art thou?" "Lo! so many years," was the ready reply. "What," exclaimed Abraham, "is it possible that a man of so many years should desire to worship a thing only a day old?" The customer, being ashamed of himself, went his way; {50} and so did all other customers, who underwent a similar inquisition. ”

“ But Terah could not be convinced, and in reply to Abraham's question, who the God was that had created heaven and earth and the children of men, he took him to the hall wherein stood twelve great idols and a large number of little idols, and pointing to them he said, "Here are they who have made all thou seest on earth, they who have created also me and thee and all men on the earth," and he bowed down before his gods, and left the hall with his son. ”

“ CHAPTER VIII.
1 And it was in the night that Abram was born, that all the servants of Terah, and all the wise men of Nimrod, and his conjurors came and ate and drank in the house of Terah, and they rejoiced with him on that night.
2 And when all the wise men and conjurors went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens. ”

“ Haran, more properly Charan, חרן, is a place in north-western Mesopotamia, the ruins of which may still be seen, a full day's journey to the south of Edessa (Gr. Κάῤῥαι, Lat. Carrae) , where Crassus fell when defeated by the Parthians. It was a leading settlement of the Ssabians, who had a temple there dedicated to the moon, which they traced back to Abraham. There Terah died at the age of 205, or sixty years after the departure of Abram for Canaan; for, according to Gen 11:26, Terah was seventy years old when Abram was born, and Abram was seventy-five years old when he arrived in Canaan. ”

“ Joshua [117] says very distinctly that Terah, the father of Abraham, adored strange gods in Mesopotamia. And in the prophets Hosea and Zechariah, [118] the Seventy translate teraphim by the word oracles. Zechariah and Ezekiel [119] show that the Chaldeans and the Hebrews consulted these teraphim to learn future events.
Others believe that they were talismans or preservatives; everybody agrees as to their being superstitious figures (or idols) which [Pg 59] were consulted in order to find out things unknown, or that were to come to pass. ”

“ Concerning the journey of Abraham, there is naturally nothing to be said, the Bible narrative merely stating that Terah and his family migrated to Haran. The only thing worth noting is, that the distance they had to travel was sufficiently great—about 560 miles from Uriwa (Mugheir) , and about 420 miles from Babylon, from the neighbourhood of which the family must have started if the Ur mentioned in Genesis be the Uri or Ura of the inscriptions, which was equivalent to the land of Akkad. ”

“ Terah had a son called Abram, who, as he came to years of thought, did not fall in very readily with this worship of the moon. He appears to have become very early in life one of an order of doubters to whom the world owes much ”