Esarhaddon

“ Esarhaddon thus pursued a prudent and unadventurous policy in the northern and eastern portions of his empire, maintaining a watchful attitude towards the Cimmerians and Scythians in the north, carrying on short defensive campaigns among the Medes in the east, preserving peace with Elam, and making occasional flying raids in the south, rather from the necessity for repressing troublesome border tribes than with any idea of permanent conquest. ”

“ Among the oracles of the days of Esarhaddon, there is one coming from Ashur in which the ceremonies accompanying the deliverance are instanced. [527] The oracle deals with the Gimirrites, the same people in regard to whom Esarhaddon so often consults the sun-god. It is marked by the more definite character of its announcements when compared with others. The text is in the form of a communication made to the king, and, like other official documents, it begins with a salutation. The gods give Esarhaddon greeting. [528]
Ashur has given him the four ends of the earth. ”

“ Neither the inscriptions of Sargon, nor those of his successors, Sennacherib, Esarhaddon, and Assurbanipal, mention Deioces or his land either in the payment of tribute by the Medes, or in the conquest of the separate tribes. Nothing is said of any central monarchy among the Medes, or of a kingdom of the Medes. If Media had been united and free at the time of Sennacherib and Esarhaddon, Sennacherib would not have marched against Syria and Cilicia, nor Esarhaddon against Egypt; they would not and could not have left in the rear, in the most threatening proximity, the most dangerous enemy. ”

“ Esarhaddon however, the successor of Sennacherib, and one of the most humane of Assyrian monarchs,—which is not perhaps saying a very great deal—made it his special business to rebuild the city of Babylon and the temple of her god, but he did not live to see the realization of his project, and the completion of the work was thus left to Esarhaddon’s joint successors, Ashur-bani-pal and Shamash-shum-ukîn. The temple was roofed with cedar and cypress-wood, and was rich with gold, silver and precious stones. ”

“ Esarhaddon, however, made elaborate preparations for his next campaign. In 671 B.C. he went westward with a much more powerful army. A detachment advanced to Tyre and invested it. The main force meanwhile pushed on, crossed the Delta frontier, and swept victoriously as far south as Memphis, where Taharka suffered a crushing defeat. That great Egyptian metropolis was then occupied and plundered by the soldiers of Esarhaddon. Lower Egypt became an Assyrian province; the various petty kings, including Necho of Sais, had set over them Assyrian governors. Tyre was also captured. ”

“ In Nineveh he heard that Nabu-zir, the son of Merodach Baladan, the lord of Bit Yakin, had attacked the faithful overseer of Ur (Mugheir) , had smitten him with the sword, and refused homage. Esarhaddon sends his troops against Nabu-zir, who flies before them to Elam: Nahid Merodach, the brother of Nabu-zir, comes from Elam to pay homage to Esarhaddon; he receives the land [Pg 148] of the sea-coast, the inheritance of his brother. "Without fail," we are further told, "he came each year to Nineveh, with rich presents to kiss my feet." ”

“ VI. “And the widows of Ashur are loud in their wail; And the idols are broke in the temple of Baal; And the might of the Gentile, unsmote by the sword, Hath melted like snow in the glance of the Lord.”
Esarhaddon was succeeded by Nebuchadnezzar the First, in whose reign Tobit died29. Perceiving his end approaching, that good old man called his children to him, and advised them to lose no time, after they had buried him and their mother, but to quit the city, before its ruin came on. “The ruin of Nineveh,” said he, “is at hand; the wickedness of the city will occasion its ruin.” ”

“ The later kings, Sargon and his successors, maintain the worship introduced by Vul-lush. Sargon habitually regards his power as conferred upon him by the combined favor of Merodach and Asshur, while Esarhaddon sculptures Merodach’s emblem, together with that of Asshur, over the images of foreign gods brought to him by a suppliant prince. No temple to Merodach, is, however, known to have existed in Assyria, even under the later kings. ”

“ All that we know is that Esarhaddon, on his accession, found Abd-Melkarth in revolt against his authority. He had formed an alliance with a certain Sanduarri, king of Kundi and Sizu,14159 a prince of the Lebanon, and had set up as independent monarch, probably during the time of the civil way which was waged between Esarhaddon and two of his brothers who disputed his succession after they had murdered his father.14160 As soon as this struggle was over, and the Assyrian monarch found himself free to take his own course, he proceeded at once (B.C. 680) against these two rebels. ”

“ Sennacherib was engaged, on his return to Assyria, in crushing rebellions of the Babylonians, constructing canals and aqueducts, and greatly adding to the size and splendor of Nineveh.
In 681 he was murdered by two of his sons, and another son, Esarhaddon, became king in 680. Esarhaddon made successful expeditions into Syria, Arabia, Egypt, and as far as the Caucasus Mountains, and after the erection of splendid buildings at Nimrud and other cities, was succeeded in 668 by his son Asshur-banipal (the origin of the Greek “Sardanapalus”) . ”

“ That these sculptures really were regarded as talismans and expected to guard the inmates from harm, is abundantly shown by the manner in which they are mentioned in several inscriptions, down to a very late date. Thus Esarhaddon, one of the last kings of Assyria (about 700 b.c.) , says, after describing a very sumptuous palace which he had built:—"I placed in its gates bulls and colossi, who, according to their fixed command, against the wicked turn themselves; they protect the footsteps, making peace to be upon the path of the king their creator." ”

“ Esarhaddon, the author of the inscription from which this extract is taken, is mentioned in 2 Kings 19:37 and Isa. 37:38 as Sennacherib’s successor, a statement which the inscriptions abundantly confirm. The above quotation from his inscription shows that Manasseh, King of Judah, 2 Kings 20:21 and chapter 21, was a vassal of Esarhaddon. Esarhaddon is also alluded to in Ezra 4:2.
14. Ashurbanipal of Assyria, 668-626 B. C.
In my third campaign I marched against Baal, King of Tyre, who dwelt in the midst of the sea. ”

“ The Assyrian records include Manasseh of Judah (Menasê of the city of Yaudu) with the kings of Edom, Moab, Ammon, Tyre, Ashdod, Gaza, Byblos, &c, and "twenty-two kings of Khatti" as payers of tribute to Esarhaddon, their overlord. Hazael of Arabia was conciliated by having restored to him his gods which Sennacherib had carried away.
Egypt continued to intrigue against Assyria, and Esarhaddon resolved to deal effectively with Taharka, the last Ethiopian Pharaoh. In 674 B.C. he invaded Egypt, but suffered a reverse and had to retreat. Tyre revolted soon afterwards (673 B.C) . ”

“ The fragment of another inscription of Esarhaddon tells us that he sent out his forces "to fight against Tarku, the king of Cush, against the men of Egypt, and the allies of Tarku" (i. e. no doubt, against Tyre, Judah and Samaria) . The Assyrian army won the victory. Tarku fled. [347] The return of Tirhaka was followed by the subjugation of Judah and Samaria, [Pg 156] the carrying away of Manasses to Babel (Esarhaddon built, as we saw, at Babel, and then, no doubt, resided there) , and the settlement of inhabitants from the East in Samaria, in order to secure the obedience of this land. ”

“ Sargon lovingly addresses him as the father of the gods. Sennacherib calls him the great mountain or rock,—a phrase that recalls a Biblical metaphor applied to the deity,—and Esarhaddon speaks of him as the 'king of gods.' Frequently Ashur is invoked together with other gods. He is 'the guide of the gods.' There is only one instance in which he does not occupy the first place. ”

“ The canon of the Assyrians merely mentions at the year 681 B.C., "Assur-akh-iddin (Esarhaddon) ascends the throne." [324] Sennacherib's inscriptions told us that after the campaign in which he had driven Merodach Baladan out of Bit Yakin, he had placed his eldest son, Assurnadin, as regent over Babylon (p. 115) . Of this Assurnadin we only know this fact: we hear nothing of his later fortunes. On a tablet, Sennacherib states that he has set apart golden chains, ivory, and precious stones, a mina and a half in weight, for his son Esarhaddon. ”

“ Tirhaka laboured to propitiate the north country, and probably rendered the Ethiopian rule acceptable throughout Egypt. Notwithstanding, the Assyrian king entrusted the government and collection of tribute to the native chiefs; twenty princes in all are enumerated in the records, including one Assyrian to hold the key of Egypt at Pelusium. Scarcely had Esarhaddon withdrawn before Tirhaka returned from his refuge in the south and the Assyrian garrisons were massacred. Esarhaddon promptly prepared a second expedition, but died on the way to Egypt in 668 b.c. ”

“ After the indubitable successes of Esarhaddon against Tirhaka, Tyre submitted: the king Baal was pardoned; we find him again at the head of the city under Esarhaddon's successor. In the same way, after the subjection of Tyre, or some time later, when no one in Syria could any longer found hopes on Egypt, Manasses again became king of Judah, as the Hebrews state. In the list of the subject princes of Syria after the death of Esarhaddon, the king of Judah follows immediately after Baal of Tyre; unfortunately the name (in any case Manasses) is broken off. ”

“ Esarhaddon was King of Babylon during the whole of his reign, and the great works which he executed in that city obliged him, we know, to transport thither a large proportion of the prisoners whom he brought back from his wars.
The Assyrian governors of the neighbouring provinces easily crushed these attempts at independence, but, the islands of Tyre being secure from attack, they were obliged to be content with establishing a series of redoubts along the coast, and with prohibiting the Tyrians from having access to the mainland. ”

“ And it was true that after his disaster on the confines of Egypt, Sennacherib had fled in haste to Nineveh, and his occupations with rebels on his own frontiers had left Judah unmolested, and he had been murdered by his sons. But, on the other hand, in no sense of the word had Assyria fallen. On the contrary, she had never been more powerful. Not one of his predecessors had seemed more irresistible than Esarhaddon. He was undisputed king of Babylon and of Nineveh. There would be no more embassies from Merodach-Baladan, or any revolted viceroy! ”

“ This text, which is a brick-inscription of Esarhaddon, reads as follows:—
“Esarhaddon, king of Assyria, king of Babylon, has caused the brickwork of Ê-saggil, Ê-temen-ana-kia, to be built anew for Merodach his lord.”
[pg 561] According to the German plan, the portion of the city on the west of the river was of exceedingly small extent.
Artists will soon be able to depict the scenery of Babylon as a background for pictures of this world-renowned city with considerable accuracy.
P. 478, l. 24. An alternative rendering instead of “sculptor,” is “seal-engraver.” ”

“ Although they had not been successful against Assyria to the same extent, they had at least always victoriously repelled her attacks: they had held their own against Sargon, given much trouble to Sennacherib, and defied the power of Esarhaddon with impunity. Never till now had an Assyrian army gained such an important victory over Elam, and though it was by no means decisive, we can easily believe that Assur-bani-pal was filled with pride and delight, since it was the first time that a king of Nineveh had imposed on Elam a sovereign of his own choice. ”

“ Though the oldest Assyrian inscription to have a cast taken, it seems never to have been published. It is rapidly disappearing, as the fact that it was cut through a very thin layer of hard rock has caused much flaking. Esarhaddon is called King of Babylon and King of Musur and Kusi, Egypt and Ethiopia, and the expedition against Tarqu, which ended with the capture and sack of Memphis, is given. ”

“ It would have been folly to risk a march with the heavy Assyrian infantry in the face of such obstacles. Esarhaddon probably selected for the purpose a force composed of cavalry, chariots, and lightly equipped foot-soldiers, and despatched them with orders to reach the Jauf by forced marches through the Wady Haurân. The Arabs, who were totally unprepared for such a movement, had not time to collect their forces; eight of their chiefs were taken by surprise and killed one after another—among them Kisu of Khaldili, Agbaru of Ilpiati, Mansaku of Magalani,—and also some reigning queens. ”

“ If Esarhaddon, instead of transferring the government of Egypt, under his supremacy, to one prince, divides it among 20, this organisation was not an Assyrian invention; in all essentials it was a transference of the lords of the districts from vassalage to the king of Napata to vassalage to the king of Assyria. The chief means of the kings of Assyria for securing the obedience of the vanquished for the future consisted at all times in carrying away and transplanting parts of the conquered population. ”

“ But Urartu had to fight, not only the Assyrians, but also a new enemy, the Cimmerians, who now made their appearance from the north and east. In fact, Sargon's conquest of Urartu resulted in the destruction of that people as a buffer state, and laid Assyria open to the direct attack of the barbarian invaders, though it was not until the reign of Esarhaddon that their activity began to be formidable. Meanwhile, having subjugated his other foes. Sargon was able to turn his attention once more to Babylon, from which he expelled Merodach-baladan. ”