Teraphim

Definition and stakes

Portrait of Augustin Calmet Augustin Calmet,  The Phantom World; or, The philosophy of spirits…

“ Joshua [117] says very distinctly that Terah, the father of Abraham, adored strange gods in Mesopotamia. And in the prophets Hosea and Zechariah, [118] the Seventy translate teraphim by the word oracles. Zechariah and Ezekiel [119] show that the Chaldeans and the Hebrews consulted these teraphim to learn future events.
Others believe that they were talismans or preservatives; everybody agrees as to their being superstitious figures (or idols) which [Pg 59] were consulted in order to find out things unknown, or that were to come to pass.
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Source: Gutenberg

Portrait of Arno Clemens Gaebelein Arno Clemens Gaebelein,  Studies in Zechariah

“ A return to teraphim, sorcery, divination, etc., is already noticeable in our day. The superstitions of talmudical Judaism are many, and the modern revival of the ancient teraphim, in Spiritism, through mediums, tables, etc., finds not a few followers among the Jews. What will it be when the man of sin is in the earth? All the world will wonder after the beast.
In verses 3-5 we see once more the events which belong to Israel’s future. Mention is made first of the House of Judah.
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Source: Gutenberg

David Baron,  The Visions and Prophecies of Zechariah… (1918)

“ For the idols ( teraphim ) have spoken vanity, and the diviners fiave seen a lie ; they have told false dreams (or, and dreams speak vanity ) , they comfort in vain : therefore they went their way (or wandered ) like sheep, they are oppressed (or afflicted ) , because there was no shepherd
It is the teraphim, or "speaking" oracles of the heathen, and their consulters, or diviners, that the prophet specially speaks of in this verse.
" Apart from our passage there are only seven other scriptures in the Hebrew Bible where the teraphim are introduced
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Source: Wikisource

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