Uma

“ And one lady I know, a very charming personality and very erudite, who commercializes the scientific theory of colors, and looses her vision of the beautiful in the process. Personally, I prefer to hear a discourse on the subject than to see the material exteriorizations of it. Indeed, there are things that are purely for the soul and mind. And whatever beauty and charm they may have, is lost entirely in the materialization.
"A body," says Umapati in a chapter on the Soul's Enlightenment, "lives by union with the soul; so the embodied soul lives by union with pure Thought." ”

“ His surroundings, which lately had come into his intimacy, rousing the pleasant sense of the harmonious, now were empty and hostile. The living touch was absent, in the absence of Inga, just as, in the early days of his apprenticeship, he had felt in his muddy attempts at painting, the absence of the illuminating sense of atmosphere.
How a human touch colors the inanimate world with the communicated warmth of its enchantment! ”

“ All the pride and hope of human life goes to and fro in a little shell of air between this ancient globe of rusty nickel-steel and the void of space; faint specks we are within a film; we quiver between the atom and the infinite, being hardly more substantial than the glow within an oily skin that drifts upon the water. The wonder and the riddle of it! Here she and Trafford were! ”

“ Now what we have to deal with most of all is ourselves, and so we come to the consideration of Alpha and Omega in the human being. In the vision of St. John, the speaker of the words, "I am Alpha and Omega, the First and the Last," is described as "Like unto a son of man"—that is, however transcendent the appearance in the vision, it is essentially human, and thus suggests to us the presence of the universal principle at the human level. But the figure in the apocalyptic vision is not that of man as we ordinarily know him. ”

“ Proceeding from ourselves, from our own human consciousness, the only consciousness which we feel from within and in which feeling is identical with being, we attribute some sort of consciousness, more or less dim, to all living things, and even to the stones themselves, for they also live. And the evolution of organic beings is simply a struggle to realize fullness of consciousness through suffering, a continual aspiration to be others without ceasing to be themselves, to break and yet to preserve their proper limits. ”

“ Shews, in the example of Natura, how from our very birth, the passions, to which the human soul is incident, are discoverable in us; and how far the organs of sense, or what is called the constitution, has an effect over us. ”

“ When you’ve lived as long as I you’ll see that every human being has his shell and that you must take the shell into account. By the shell I mean the whole envelope of circumstances. There’s no such thing as an isolated man or woman; we’re each of us made up of some cluster of appurtenances. What shall we call our ‘self’? Where does it begin? where does it end? It overflows into everything that belongs to us—and then it flows back again. I know a large part of myself is in the clothes I choose to wear. I’ve a great respect for things! ”

“ And, further on, this same visionary tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in virtue of this human form the Lord rules them as one man. ”

“ “The interpenetration of man’s three bodies is expressed in many ways through his threefold nature,” my great guru went on. “In the wakeful state on earth a human being is conscious more or less of his three vehicles. When he is sensuously intent on tasting, smelling, touching, listening, or seeing, he is working principally through his physical body. Visualizing or willing, he is working mainly through his astral body. His causal medium finds expression when man is thinking or diving deep in introspection or meditation; ”

“ To these, for advantageous upward evolution, He transferred the souls or divine essence of two animals. 16-17 In Adam or man, reason predominated; in Eve or woman, feeling was ascendant. Thus was expressed the duality or polarity which underlies the phenomenal worlds. Reason and feeling remain in a heaven of cooperative joy so long as the human mind is not tricked by the serpentine energy of animal propensities. ”

“ Depth of character, or a melancholy expression on a woman's face would freeze his senses, which would, however, immediately melt at the sight of healthy, abundant, rosy human flesh. ”

“ The sense of Beauty, however expressed, when keenly experienced, has a tendency to lift us out of our consciousness of separateness into another plane of mind in which the keynote is Unity. The higher the human feeling, the nearer is the conscious realization of the underlying Unity. ”

“ These ideas are, perhaps, too far stretched; but still it must be acknowledged, that, by representing the Deity as so intelligible and comprehensible, and so similar to a human mind, we are guilty of the grossest and most narrow partiality, and make ourselves the model of the whole universe. ”

“ In that high place in the darkness the two oddly sensitive human atoms held each other tightly and waited. In the mind of each was the same thought. “I have come to this lonely place and here is this other,” was the substance of the thing felt. ”

“ CHAPTER LXXII KNOW that this Universe, in its entirety, is nothing else but one individual being: that is to say, the outermost heavenly sphere, together with all included therein, is as regards individuality beyond all question a single being like Said and Omar. The variety of its substances--I mean the substances of that sphere and all its component parts--is like the variety of the substances of a human being: just as, e.g., Said is one individual, consisting of various solid substances, such as flesh, bones, sinews, of various humours, and of various spiritual elements: ”

“ The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if you were in Heaven, where there are no third-class carriages, and one soul is as good as another. ”

“ If we take in our hand any volume of divinity or school-metaphysics, for instance, let us ask, Does it contain any abstract reasoning for quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames, for it can contain nothing but sophistry and illusion.’—‘Inquiry concerning the Human Understanding,’ at the end. ”

“ These plumes, in the subdued and gentle gales which found access to this sequestered spot, were never for one moment at rest, but kept nodding and waving over the chief’s brow. The long leaves of the palmetto dropped over the eaves, and through them you saw the warrior, holding his paddle with both hands in the act of rowing, leaning forward and inclining his head, as if eager to hurry on his voyage. Glaring at him for ever, and face to face, was a polished human skull, which crowned the prow of the canoe. ”

“ Is it possible then, thought Pierre, that there lives a human creature in this common world of everydays, whose whole history may be told in little less than two-score words, and yet embody in that smallness a fathomless fountain of ever-welling mystery? Is it possible, after all, that spite of bricks and shaven faces, this world we live in is brimmed with wonders, and I and all mankind, beneath our garbs of common-placeness, conceal enigmas that the stars themselves, and perhaps the highest seraphim can not resolve? ”

“ As with Plato, Spenser's idea of the spiritually beautiful includes the true and the good. Sensuous beauty is seen in the forms of external nature, like the morning mist and sunshine, the rose gardens, the green elders, and the quiet streams. His ideal of perfect sensuous and spiritual beauty combined is found in womanhood. Such a one is Una, the dream of the poet's young manhood, and we recognize in her one whose soul is as fair as her face—an idealized type of a woman in real life who calls forth all our love and reverence. ”

“ This omnividence, as you call it—it is not a common word in Spaceland—does it make you more just, more merciful, less selfish, more loving? Not in the least. Then how does it make you more divine?
I. “More merciful, more loving!” But these are the qualities of women! And we know that a Circle is a higher Being than a Straight Line, in so far as knowledge and wisdom are more to be esteemed than mere affection. ”

“ Like a refulgent cloud swelling golden in the evening sky, how soon it passes away into darkness and disappointment! Suddenly there appears, like a vision in the chamber, the stately figure of a female. Advancing slowly to the bed-side, for a minute she stands contemplating the sleeping beauty before her. A dark, languishing eye, an aquiline nose, beautifully-cut mouth, and a finely-oval face, is revealed by the shadow in which she stands. ”

“ All the cells of our body combine and co-operate in maintaining and kindling by their activity our consciousness, our soul; and if the consciousness or the souls of all these cells entered completely into our consciousness, into the composite whole, if I possessed consciousness of all that happens in my bodily organism, I should feel the universe happening within myself, and perhaps the painful sense of my limitedness would disappear. And if all the consciousness of all beings unite in their entirety in the universal consciousness, this consciousness—that is to say, God—is all. ”

“ But what is ‘your body’ here but a percept in my field? It is only as animating that object, my object, that I have any occasion to think of you at all. If the body that you actuate be not the very body that I see there, but some duplicate body of your own with which that has nothing to do, we belong to different universes, you and I, and for me to speak of you is folly. Myriads of such universes even now may coexist, irrelevant to one another; my concern is solely with the universe with which my own life is connected. ”

“ Thou mightest, indeed, abstract her intellect in time from all things but itself; but the heart within her must first wither or die, and the death of a young heart is a terrible thing. Pardon me, but Ada cannot be thine.'
“'They call me Virtue,' said the second spirit; 'when I fill a heart, that heart can live alone. It wakes to life on seeing my shadow in the object it first loves; that object never realizes the form of which it bears the semblance, and then turns to me, the ideal, for its sole happiness. I am associated with every thing pure and holy and true. ”

“ The spiritual beauty of these primeval people—the Adams and Eves—shows itself in their physical forms. Their physical forms, symmetry and expressions are ideally beautiful; these fashion and shine forth the spirit of harmony which dwells within them. It may be in truth said of them that they are made in the Image of God, and the truth of this statement grows upon us when we remember that they live and feel that they live in the Essence of Love—live and breathe and have their being moved spontaneously by the Spirit which is the inmost life and force of all Existence. ”

“ The eyes of Adam and Eve, and of the Lord in rebuking them, show real appreciation of the mental processes of the individuals. God walks into the garden with his finger raised, like a teacher who rebukes children caught stealing apples. God’s finger is not straight, a fact which presupposes a close observation of life. ”

“ To her outer circle she was a beauty and a wit, with an air of natural distinction, felt by all who approached her: to the inner, a woman of deep and strong feeling, of penetrating and intuitive intelligence, and of an eminently meditative and poetic nature. ”

“ WHEN I say I intend to inquire into the efficient cause of Sublimity and Beauty, I would not be understood to say, that I can come to the ultimate cause. I do not pretend that I shall ever be able to explain, why certain affections of the body produce such a distinct emotion of mind, and no other; or why the body is at all affected by the mind, or the mind by the body. ”

“ But Una with unclosing eyes
⁠Looks long towards the South;
The spray hangs diamonds on her hair,
⁠A smile is on her mouth.
Now Una's lover in the wood,
⁠The wood beside the shore.
He breathes his passion to the night
⁠“Oh, love me, love, a-stór.” ”

“ And now it came to pass that Alma began from this time forward, to teach the people, and those which were with Alma at the time the angel appeared unto them; travelling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those which were unbelievers, being smitten by many of them ”

“ Maria, who rose from the table at the entrance of the stranger, bows, shuts her book mechanically, and retires. Can there be another face so lovely? she questions within herself, as she pauses to contemplate the stranger ere she disappears. The antiquary draws a chair and seats himself beside Anna. "Thy life and destiny," he says, fretting his bony fingers over the crown of his wig. "Blessed is the will of providence that permits us to know the secrets of destiny. ”

“ If I do, that knowledge which earlier or later comes to all women, is certainly linked with the comforting consciousness that I can trust myself to govern and protect myself, without being tied to a watch-dog, whose baying would serve much the same purpose as that picture in mosaic in the House of the Tragic Poet. I have a very sincere affection for you, Alma, but the day on which you sell yourself in a loveless marriage, will strain hard on the cable of esteem. ”