D. Kerfoot Shute

Summary

D. Kerfoot Shute A first book in organic evolution (1899)

Since evolution is producing such characters, though it may be seemingly ever so slowly, is it again a shallow philosophy which teaches that there is a designer unfolding these characters? We do not think so. And if there is a designer who has been making towards this goal throughout the infinite sweep of bygone ages, do we not have at least some faint adumbration of knowledge as to the character of this designer? It seems to us that we do. Well may we say, with Matthew Arnold, that there is immanent in the cosmos an eternal soul, not ourselves, that makes for righteousness.
Source: Gutenberg

D. Kerfoot Shute A first book in organic evolution (1899)

Not only may we hope that there will be boundless improvement of the human race, but boundless evolution of each individual human being as well. Evolution’s motto for each individual may also be Excelsior. And, therefore, may we say with some assurance of hope that love, while kissing the pathetic lips of death, need not entertain in vain the splendid hope of immortality. For if there be no immortality of personal consciousness, then the evolution of the cosmos, of man, of the highest mind in man, have no intelligible meaning for us
Source: Gutenberg

D. Kerfoot Shute A first book in organic evolution (1899)

Man, in specializing along certain lines since separating from the ancestral simian stock, has displayed more and more that structure of his skeleton and of the soft parts molded upon it that is best adapted to the needs of the mind resident within him. His bones are not merely the jointed framework of an animal, but a framework adapted to that erect attitude which so befits his intellectual nature. His feet are not the climbing and grasping feet of the ape, but organs for giving firmness to the tread and dignity to the bearing of a creature capable of high thought.
Source: Gutenberg

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