Zamacona

Definition and stakes

by Howard Phillips LovecraftGhostwritten for Zealia Bishop The Mound — Part III (1929-1930)

Opening his pack, he prepared his camp on the golden tiles of the temple’s floor, with the great door still securely latched against all comers; drifting eventually into a sounder sleep than he could have known in the blue-litten spaces outside. He did not even mind the hellish, octopus-headed bulk of great Tulu, fashioned of unknown metal and leering with fishy, sea-green eyes, which squatted in the blackness above him on its monstrously hieroglyphed pedestal.
Surrounded by darkness for the first time since leaving the tunnel, Zamacona slept profoundly and long.
Source: Wikisource

by Howard Phillips LovecraftGhostwritten for Zealia Bishop The Mound (1929-1930)

Several times Gll’-Hthaa-Ynn paused to shew Zamacona some particular object of interest, especially the temples of Yig, Tulu, Nug, Yeb, and the Not-to-Be-Named One which lined the road at infrequent intervals, each in its embowering grove according to the custom of K’n-yan. These temples, unlike those of the deserted plain beyond the mountains, were still in active use; large parties of mounted worshippers coming and going in constant streams. Gll’Hthaa-Ynn took Zamacona into each of them, and the Spaniard watched the subtle orgiastic rites with fascination and repulsion.
Source: Wikisource

by Howard Phillips LovecraftGhostwritten for Zealia Bishop The Mound (1929-1930)

Before lighting his first torch and entering the opening with his ponderous pack, the Spaniard watched the lean form of the Indian scrambling hastily and rather relievedly upward among the trees. It was the cutting of his last link with the world; though he did not know that he was never to see a human being—in the accepted sense of that term—again.
Zamacona felt no immediate premonition of evil upon entering that ominous doorway, though from the first he was surrounded by a bizarre and unwholesome atmosphere.
Source: Wikisource

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