Homoeopathic magic

Definition and stakes

Portrait of James George Frazer James George Frazer,  The Golden Bough: A Study of Magic and Religion

“ Thus on the theory of homoeopathic magic a person can influence vegetation either for good or for evil according to the good or the bad character of his acts or states: for example, a fruitful woman makes plants fruitful, a barren woman makes them barren. Hence this belief in the noxious and infectious nature of certain personal qualities or accidents has given rise to a number of prohibitions or rules of avoidance: people abstain from doing certain things lest they should homoeopathically infect the fruits of the earth with their own undesirable state or condition. ”
Source: Gutenberg

Portrait of James George Frazer James George Frazer,  The Golden Bough: A Study in Magic and Religion…

“ One of the great merits of homoeopathic magic is that it enables the cure to be performed on the person of the doctor instead of on that of his victim, who is thus relieved of all trouble and inconvenience, while he sees his medical man writhe in anguish before him. For example, the peasants of {p84} Perche, in France, labour under the impression that a prolonged fit of vomiting is brought about by the patient’s stomach becoming unhooked, as they call it, and so falling down. ”
Source: Gutenberg

Portrait of James George Frazer James George Frazer,  The Golden Bough: A Study in Magic and Religion…

“ On the principle of homoeopathic magic, inanimate things, as well as plants and animals, may diffuse blessing or bane around them, according to their own intrinsic nature and the skill of the wizard to tap or dam, as the case may be, the stream of weal or woe. Thus, for example, the Galelareese think that when your teeth are being filed you should keep spitting on a pebble, for this establishes a homoeopathic connexion between you and the pebble, by virtue of which your teeth will henceforth be as hard and durable as a stone. ”
Source: Gutenberg

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