Luster

“ Now he used to say that lust was that of a savage, animal, and bestial character, for he said unto us, “The mind which falleth away from the meditation of God becometh either a devil or a beast”; and we asked him to explain this saying unto us, and he did so, and said, “The mind which maketh itself to be remote from the contemplation of God must, perforce, be delivered over either to the devil of lust, who leadeth [it] into lasciviousness, or to the evil devil of wrath, wherefrom are produced the animal passions.” ”

“ LUSSURIOSO Well, this night I'll visit her, and 'tis till then A year in my desires. Farewell, attend, Trust me with thy preferment.
VINDICI My lov'd lord!
Exit.
Oh, shall I kill him a' th' wrong side now? No. Sword, thou wast never a back-biter yet. I'll pierce him to his face; he shall die looking upon me. Thy veins are swell'd with lust; this shall unfill 'em: Great men were gods if beggars could not kill 'em. Forgive me, heaven, to call my mother wicked; Oh, lessen not my days upon the earth! I cannot honour her ”

“ Yes, but just then it seemed to me as if I were in some rank jungle, where everything that is beautiful brings about instant death; where gorgeous, venomous snakes cluster together and look like bunches of variegated flowers, where sweet blossoms are ever dropping wells of fiery poison. ”

“ Say, O sinner, to thy soul, What, must I be taken from all glory and greatness, from all the dilligence, and thrown, like Lusifer son of the morning, from all thy brightness, into blackness and darkness for ever? When death hath closed up my eyes must I awake in everlasting flames? sinner, thou, thou shalt without remedy, unless thou open to the Lord Jesus Christ.
Quest 3 ask thy soul, on which hand thou art like to stand on the day of judgment, on the right hand or on the left, among the goats. if thou wilt not bear and open thy heart now, be assured the devil will open his mouth for thee. ”

“ Draw by the curtain, and look in with liking and longing to a kingdom undefiled, that fadeth not away, reserved for you in the heaven. This is worthy of your pains, and worthy of your soul's sweating, and labouring, and seeking after, night and day. Fire will fly over the earth and all that is in it; even destruction from the Almighty. Fy, fy, upon that hope, that shall be dried up by the root! Fy upon the drunken night-bargains, and the drunken and mad covenants that sinners make with death and hell after cups, and when men's souls are mad and drunken with the love of this lawless life. ”

“ Lust of the flesh.
‘As to the second worldly evil, which is the lust of the flesh—has not this vice, I ask, inundated the Church as with the flood of its lust, so that nothing is more carefully sought after, in these most troublous times, by the most part of priests, than that which ministers to sensual pleasure? They give themselves up to feasting and banqueting; spend themselves in vain babbling, take part in sports and plays, devote themselves to hunting and hawking; are drowned in the delights of this world; patronise those who cater for their pleasure. ”

“ I recognise with horror that infernal fascination which took from me the use of my reason, and which was not love even,—no, I yielded to the grossest, most degrading passion which can lower man to the level of a brute, to that passion which, to my shame and to yours, I desire to stigmatise aloud as lust, madame! ”

“ Wrath fires the inveterate song
That bids hell gape for one whose bland mouth blest
All slayers and liars that sighed
Prayer as they slew and lied
Till blood had clothed his priesthood as a vest,
And hears, though darkness yet be dumb,
The silence of the trumpet of the wrath to come.
XV.
Nor lacked these lights of constellated age
A star among them fed with life more dire,
Lit with his bloodred fame, whose withering rage
Made earth for heaven's sake one funereal pyre
And life in faith's name one appointed stage
For death to purge the souls of men with fire. ”

“ On Lust the love of the pleasures that are contrary to purity.
NO SINS, my children, ruin and destroy a soul so quickly as this shameful sin; it snatches us out of the hands of the good God and hurls us like a stone into an abyss of mire and corruption. Once plunged in this mire, we cannot get out, we make a deeper hole in it every day, we sink lower and lower. Then we lose the faith, we laugh at the truths of religion, we no longer see Heaven, we do not fear Hell. ”

“ Material, outer fire, ’s by water soon put out;
The fire of lust may carry man to hell, no doubt.
No water can avail to quench the flames of lust;
For lust is hell-born. Torments end not; last they must. 268
Religion’s light, alone, can quench lust’s fiercest flame,—
The light that can put out the Syntheist’s wicked game.405
What can extinguish fire of sin, save light of God?
My master, see that Abr’am’s light be ne’er downtrod;
That from the fire of lust, by inner Nimrod fanned,406
Thy body may escape; not be, as firewood, banned.205
The lust of man’s desires cannot be driven forth ”

“ For as the gift was beautiful, so was it also frail, and as the curse was subtle, so was it also strong. I have seen the end — long, long. Now it is here. My work is finished. The curse has knocked at the door of my body, and, at the signal, the gift has flown forth from the window of my soul. ”

“ Consider that dreadful and universal curse which this just but dismal sentence involves. Go from me, ye cursed, says the Sovereign Judge: as if he was to say: go, depart from me, but let my curse go with you. I would have given you my blessing, but you would not have it; a curse you chose, and a curse shall be your everlasting inheritance. It shall stick close to you like a garment for all eternity; it shall enter into your very bowels, and search into the very marrow of your bones. ”

“ So, when we have any news of being surprized by our Lusts, we may return the same answer; 'Tis enough if we are at our Prayers, which will secure and guard us from them. Plutarch reports of a Boy, who though he was burnt with a coal that fell from the Altar, yet continued his oblation of Sacrifice without intermission: So let us (though we are sometimes burned with the fire of Lust) be so fervent in our Prayers to God, that the fervency of them may exceed and draw away the heat of our Lusts, as a great Fire does the heat which was caused by a less. ”

“ In such a case, we must, as far as lawfully we may, part with that which we cannot keep without being entangled in sin by it. First, It is certain, the inward lust must be mortified, though it be dear to us as an eye, or a hand. The flesh, with its affections and lusts, must be mortified, Gal. v. 24. The body of sin must be destroyed; corrupt inclinations and appetites must be checked and crossed; the beloved lust, that has been rolled under the tongue as a sweet morsel, must be abandoned with abhorrence. ”

“ If you should wed, may a father's curse
⁠Be your swift and sure undoing.
“My curse shall feed on your fields of corn,
⁠On your roof-tree make its nesting,
Your wife shall wish your child unborn
⁠As he pines on her sore heart resting.”
Now when this cruel oath he said
⁠The youth did chide him, crying,
“Since I have neither field nor bed
⁠Your curse shall fall to dying. ”

“ Then judgment I pronounce on thee, because thou followed Lucre,
Whereby thou hast sold thy soul, to feel like torment with her
Which torments comprehended are in the worm of Conscience,
Who raging still shall ne'er have end, a plague for thine offence.
Care shall be thy comfort, and sorrow thy life sustain,
Thou shalt be dying, yet never dead, but pining still in endless pain. ”

“ So eagerly they cling in Venus' bonds, Whilst melt away their members, overcome By violence of delight. But when at last Lust, gathered in the thews, hath spent itself, There come a brief pause in the raging heat— But then a madness just the same returns And that old fury visits them again, When once again they seek and crave to reach They know not what, all powerless to find The artifice to subjugate the bane. ”

“ I despise myself not only for what I am, but for what I have made others become, victims of the drunkard's curse. What you have heard to-night is but a faint picture of all its miseries, and I tell you what it is, that the lake of eternal torments is the mildest picture that can be drawn of the tortures of remorse awaiting the drunkard's reflecting moments. ”

“ No shrine, in wicked lust have I profaned;
When I was poor and worn with want, I sinned
Not by intent, a pauper’s sin’s not banned
As of another! Unto thee I pray
Lift thou the load from off my tortured mind,
Forgive a light offense! When fortune smiles
I’ll not thy glory shun and leave behind
Thy worship! ”

“ Wait not to admit the rising of lust; for her death is everlasting. And for the rest, by her words, her arguments in sooth, she wounds, and by her sins she kills those who yield to her. For many are the forms of wickedness that lead the foolish down to hell. ”

“ And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"
"Dark child of sorrow, mine no less, what art
Of mine can make thee see and play thy part?
The key to all strange things is in thy heart." ”

“ Here in the dust I make a heap of all my sins and vanities,—the toss of my head and the tilt of my chin, the love-looks of the lads and the black hate of the girls, and I'll burn them for a sacrifice the way the heathen would be doing and go joyful on my way with the ashes in my mouth! ”

“ Abel's blood cried for vengeance, Christ's blood cries for pardon. IV. The sentence passed upon Cain: And now art thou cursed from the earth, v. 11. Observe here, 1. He is cursed, separated to all evil, laid under the wrath of God, as it is revealed from heaven against all ungodliness and unrighteousness of men, Rom. i. 18. Who knows the extent and weight of a divine curse, how far it reaches, how deep it pierces? God's pronouncing a man cursed makes him so; for those whom he curses are cursed indeed. The curse for Adam's disobedience terminated on the ground: Cursed is the ground for thy sake ”

“ If there is hell, where he who burns in lust and anger, burns in flame, then there’s your place. If there is a heaven that hears the voice of innocence, sending the white angels down to give it succor, then will the heaven open now, and white-robed creatures will deliver me. ”

“ Which speechless woe of his poor she attendeth,
And his untimely frenzy thus awaketh:
'Dear lord, thy sorrow to my sorrow lendeth
Another power; no flood by raining slaketh.
My woe too sensible thy passion maketh
More feeling-painful: let it then suffice
To drown one woe, one pair of weeping eyes.
'And for my sake, when I might charm thee so,
For she that was thy Lucrece, now attend me:
Be suddenly revenged on my foe,
Thine, mine, his own: suppose thou dost defend me
From what is past: the help that thou shalt lend me
Comes all too late, yet let the traitor die ”

“ That is what we all, even the grossest of us, in our heart of hearts are seeking. Lust seeks it; Love creates it; the miracle of Faith finds it—but nothing less, neither truth nor wisdom nor morality nor knowledge, neither progress nor reaction, can quench the thirst we feel. ”

“ Now fair befall thee and thy noble house!
Thy garments are not spotted with our blood,
Nor thou within the compass of my curse. 284
Buck. Nor no one here; for curses never pass
The lips of those that breathe them in the air. ”

“ For every one that is not awake to wisdom, but is steeped in wine, is a sluggard. “And the drunkard,” he says, “shall be clothed in rags, and be ashamed of his drunkenness in the presence of onlookers.” [477] For the wounds of the sinner are the rents of the garment of the flesh, the holes made by lusts, through which the shame of the soul within is seen—namely sin, by reason of which it will not be easy to save the garment, that has been torn away all round, that has rotted away in many lusts, and has been rent asunder from salvation. ”

“ Like Rebels still, who think to strain his Glory
By wickedness, and after to be sorry?
Unto thy lust shall he be made a drudge,
Who thee and all ungodly men shall judge?
Canst thou account sin sweet, and yet confess
That first or last it ends in bitterness?
Is sin a thing that must procure thee sorrow,
And wouldst thou dally with’t another morrow?
O foolish man who lovest to enjoy
That which will thee distress, or else destroy! ”

“ How often shall the lamp of the wicked be put out, and a deluge come upon them, and He shall distribute the sorrows of His wrath? They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth. ”

“ These have conquered me—the divinity of the instruction, and the power of the Word: for as a skilled serpent-charmer lures the terrible reptile from his den and causes it to flee, so the Word drives the fearful passions of our sensual nature from the very recesses of the soul; first driving forth lust, through which every ill is begotten—hatreds, strife, envy, emulations, anger, and such like. Lust being once banished, the soul becomes calm and serene. ”

“ What songless tongueless ghost of sin crept through the curtains of the night?
“In exquisite raiment, and to the delicate sound of flutes, the sins of the world are passing in dumb show before us. Things that we have dimly dreamed of are suddenly made real. Things of which we have never dreamed are gradually revealed.” ”