Religious orthodoxy

Definition and stakes

Various,  The Arena, Volume 18, No. 93, August…

“ And yet what is progressive orthodoxy, so boldly and ably enunciated, but a growing away from the old Andover creed?
Or is it only a question of emphasis, not of dogma? Are we to infer that the old dogma abides, while only the emphasis alters? It may be that progressive orthodoxy is not what it professes to be, that instead of giving religious thought a definite impulse and being a necessary onward step in sacred learning, religious thought is only receiving a richer and deeper volume as it lies in its old bed.
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Source: Gutenberg

Portrait of Maneckji Nusservanji Dhalla Maneckji Nusservanji Dhalla,  History of Zoroastrianism (1938)

“ Parsi theosophists as champions of the cause of orthodoxy. The advocacy on the part of the theosophists of the revival of the past, and their seeing in such a revival the sole panacea of communal ills, whether real or imaginary, their readiness to allege religious sanction for the time-hallowed customs, matched with their zeal for ritual, and their eagerness to vindicate the sacred ceremonies by giving strained allegorical interpretations to explain them, won for them the applause of the orthodox party, who cast in their lot with them. ”
Source: Wikisource

William James,  The Varieties of Religious Experience (1902)

“ A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. ”
Source: Gutenberg

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