Sense (philosophy)

“ And this is the reason, that sense and knowledg cannot be bound onely to the head or brain; But although they are mixt together, nevertheless they do not lose their interior nature, by this mixture, nor their purity and subtilty, nor their proper motions or actions, but each moves according to its nature and substance, without confusion; The actions of the rational part in Man, which is the Mind or Soul, are called Thoughts, or thoughtful perceptions, which are numerous, and so are the sensitive perceptions ”

“ But my opinion is, That common sense hath also a common place; for as there is not any part of the body that hath not sense and reason, so sense and reason is in all parts of the body, as it is observable by this, that every part is subject to pain and pleasure, and all parts are moveable, moving and moved ”

“ And so, though it is true that our knowledge of the world is determined by what is given to our senses, it is equally true that our idea of the world is determined quite as much by our own active combination, completion, anticipation of sense experience. ”

“ As explained above, very many philosophers, perhaps most, have held that whatever is real must be in some sense mental, or at any rate that whatever we can know anything about must be in some sense mental. ”

“ What is memorable in this philosophy is the attempt which it makes to signalize in the strongest terms the contrast or antithesis between sense and reason, and to exhibit the truths of reason in their most extreme opposition to the intimations of the senses. ”

“ All this active construction from sense-impressions expresses certain fundamental interests that our human spirit takes in reality. We want to have a world of a particular character; and so, from sense-impressions, we are constantly trying to build up such a world. We are prejudiced in favor of regularity, necessity, and simplicity in the world; and so we continually manipulate the data of sense for the sake of building up a notion of a regular, necessary, and simple universe. ”

“ There is, indeed, a sense, in which, according to our view, any rational idea in the whole universe seeks and in its complete development finds, as the expression of its ultimate meaning, the whole of the universe. ”

“ Sense, in fact, still remained the criterion of truth; all that can be affirmed is, that there was a tendency to rise to a different standard, the standard of thought and reason, in the settlement of philosophical questions—the tendency to find something which should be true for all intellect, and not merely for our intellect; and this tendency showed itself unmistakably in the reduction of all sensible phenomena to one sensible principle—to wit, water, or moisture. ”

“ This something—reason, consciousness, soul, call it what you will—unites us to the world; for everywhere in the world reason is at home, and gradually finds itself; it makes us aware of a great order in which we move; it breaks down the barriers of sense between us and the absolute consciousness, the eternal life—"not ourselves," yet in us and akin to us!—whence, if there is any validity in human logic, that order must spring. ”

“ But if we take reason strictly, not for the faculty of mental perception in general, but for ratiocination, or a power of inferring by arguments; I say, if we take reason thus, the perceiving of spiritual beauty and excellency no more belongs to reason than it belongs to the sense of feeling to perceive colors, or to the power of seeing to perceive the sweetness of food. ”

“ When the adherents of the Positive Philosophy proceed to define matter as merely "a permanent possibility of sensations,"21 faith in the reliability of our knowledge of the realities about us, as true for those realities, is thoroughly undermined. ”

“ What I say is that our present recognition of the concrete things in which we all believe is not a mere acceptance of any content of sense, but does include an intention to act, and does fulfil, as far as it goes, a purpose, and our own conscious purpose. ”

“ As the what it means the Essence of things, or the Esse Essentiæ. In this sense, by the Being of a man, you mean simply the definition of what a man as an idea means. As the that, Being means the Existent Being, or Esse Existentiæ. The Esse Existentiæ of a man, or its existent being, would be what it would possess only if it existed. ”

“ Any man of sense has only to open his eyes, or to observe himself within, to appreciate how all original knowledge is of the concrete, the definite, the individual. This, I say, is what the traditional method in logic seems to imply. ”

“ Under this conception, the oppositions of thought which play so important a part in philosophy,—Being and Thought, Mind and Nature, Soul and Body, Freedom and Law, Natural Inclination and Moral Effort, Mechanism and Teleology,—are reconciled. ”

“ I wish only to maintain that the motives and interests which inspire it are so exclusively practical, and the problems with which it deals are so special, that it can hardly be regarded as touching any of the questions that, to my mind, constitute genuine philosophy. ”

“ Once more, if thus, that every living thing May have sensation, needful 'tis to assign Sense also to its elements, what then Of those fixed elements from which mankind Hath been, by their peculiar virtue, formed? ”

“ As the fancy is the apprehension or seizing of an object, the reason a combination or distinction, so the understanding is the faculty which penetrates, and, in its highest degree, clearly sees through its object. We understand a phenomenon, a sensation, an object, when we have discerned its inmost meaning, its peculiar character and proper significance. ”

“ They must therefore exist in some other Mind, whose Will it is they should be exhibited to me. The Things, I say, immediately perceived, are Ideas or Sensations, call them which you will. But how can any Idea or Sensation exist in, or be produced by, anything but a Mind or Spirit? ”

“ But I wonder, Madam, your Author says in this place, That Reason is not born with Man, when as in another place, [2] he says, That every man brought Philosophy, that is Natural reason with him into the World ”

“ Objects are but bright and happy as the eyes of the mind see them; with a vision clouded or unclouded by its secret shadow.
Philosophy. La Philosophie triomphe aisément des maux passés et des maux à venir ”

“ Advance in philosophy is advance in interpreting the meaning of each of these three postulates, and of their mutual relations, as seen in an improved conception of what ‘matter’ means, what ‘self’ means, and what ‘God’ means. ”

“ For although I confess, that there is but one kind of Life, and one kind of Soul in Nature, which is the sensitive Life, and the rational Soul, both consisting not onely of Matter, but of one kind of Matter, to wit, Animate; nevertheless they are of different degrees, the matter of the rational Soul being more agil, subtil and active, then the matter of the sensitive Life; which is the reason that the rational can act in its own substance or degree of matter, and make figures in it self, and its own parts ”

“ Connected with the distinction just made between ‘object’ in the sense of the qualities actually before the mind and ‘object’ in the sense of the whole thing which possesses the qualities actually before the mind, is another distinction of the utmost importance for a correct analysis of the constituents necessary to a valuable whole. ”

“ Whatever comes forth from the rational soul in the way of generality, of that the rational soul gives an account by means of images in the way of particularity, and brings it home to common sense by way of allegories. ”

“ We may conclude with logic as sound and certain as is used in any scientific deduction, that every sense, faculty, and hope of the human soul has an objective reality in relation to which it is developed as surely as the wing argues an atmosphere, or the eye an ether. ”

“ And the real, although common sense thus often opposes it to the merely desirable, remains to the end that which, if present, would, as we say, satisfy reason, and thereby give us the greatest fulfilment possible to our type of consciousness. ”

“ Recalling now the distinction between realisation as possessed knowledge and as actual contemplation, we shall see that in its essential nature the Soul or Vital principle corresponds rather with the first than with the second. ”

“ Neither can I be perswaded, that Reason should not remain with Man after this life, and enter with him into Heaven, although your Author speaks much against it; for if Man shall be the same then, which he is now, in body, why not in soul also? 'Tis true, the Scripture says, he shall have a more glorious body; but it doth not say, that some parts of the body shall be cast away, or remain behind; and if not of the body, why of the soul? Why shall Reason, which is the chief part of the natural Soul, be wanting? ”

“ To what a degree this loose mode of classing and denominating objects has rendered the vocabulary of mental and moral philosophy unfit for the purposes of accurate thinking, is best known to whoever has most meditated on the present condition of those branches of knowledge. ”

“ Of Ethology, Or The Science Of The Formation Of Character.
§ 1. The laws of mind as characterized in the preceding chapter, compose the universal or abstract portion of the philosophy of human nature; and all the truths of common experience, constituting a practical knowledge of mankind, must, to the extent to which they are truths, be results or consequences of these. ”

“ Secondly, the poetical or sentimental mind, associating principally by resemblance or contrast in the effects produced by objects or the emotions which they excite. And thirdly, the philosophical mind, associating principally by necessary contiguity in time and place, by cause and effect, premises and conclusions.
Such a mind as the first, is most impressed with the details and occurrences around. It never ascends to the original contemplation of ideas and thoughts which belong to the region of philosophy and poetry. ”

“ If, then, when we say that something is in the mind we mean that it has a certain recognisable intrinsic characteristic such as belongs to thoughts and desires, it must be maintained on grounds of immediate inspection that objects of sense are not in any mind. ”

“ Every sense is employed upon such objects as are peculiarly suitable to it; and by these inlets the soul, having an open intercourse with the visible world, acquires more and more knowledge of sensible things, of all the things which are under the sun. ”

“ That we cannot admit Perception in Matter as well as Divisibility, upon pretence the one is no more perplex'd then the other; because both Sense and Reason averres the one, but no faculty gives witness to the other. 9. In what sense the Soul is both divisible and extended. 10. A Symbolical representation how she may receive multitudes of distinct figurations into one indivisible Principle of perception. 11. That the manifest incapacity in the Matter for the Functions of a Soul assures us of the Existence hereof, be we never so much puzzled in the speculation of her Essence. ”

“ What we wish to contemplate here are the plain facts, the knowledge of which enlivens and enriches one’s mind and nature. If the contemplation of them kindles one’s fancy or excites one’s emotions, these results at least will not be second-hand. ”

“ This faculty is reason,—the supreme faculty, above sensibility, above understanding. Reason gives the final generalization, the idea of a universe comprehending the infinitude of details presented by the senses, and the worlds of knowledge shaped by the understanding; the idea of a personality embracing the infinite complexities of feeling, and gathering under one dominion the realms of consciousness; the idea of a supreme unity combining in itself both the other ideas; the absolute perfection, the infinite and eternal One, which men describe by the word God. ”

“ All objective sensibility is founded on the intuition of extension; all the pure intellectual order in what relates to indeterminate ideas, is founded on the idea of being. We have seen that from the idea of being proceed the ideas of identity, distinction, unity, number, duration, time, simplicity, composition, the finite, the infinite, the necessary, the contingent, the mutable, the immutable, substance, accident, cause, and effect. ”

“ The explanation in philosophical terms of thought and reality has usurped, in his opinion, the larger, more fruitful as well as more hopeful interest in the functional manifestations of the deeper, more universal and significant aspects of mind. ”

“ And other philosophers have suggested that what we mean by "real" is—"connected in some way with a purpose—helping or hindering, or the object of a purpose." But if we look into their meaning, we find they mean—connected with a real purpose. ”

“ To sum up the whole argument in a single sentence, the physical senses are dependent, for their perceptions, entirely upon the action of matter, and hence spirit, which is not matter, can in no way affect them. ”

“ And sometimes we may know some one or more of those powers or properties,—as, for example, the desires and affections of the soul,—and be ignorant of the essence, and make it the object of investigation. ”

“ We have none of that tiresome business of establishing the relation between the mind and its own ideal object, or the discriminating between the ideal thing-in-itself and the mind of which it is the content. ”

“ For what is your famous "two aspects" principle more than the postulate that the world is thoroughly intelligible in nature? And what the practical outcome of the distinction between whatness and thatness save the sending us to experience to ascertain the connections among things, and the declaration that no amount of insight into their intrinsic qualities will account for their existence? ”