Edward Lewes Cutts

“ There could hardly have been any place in the Middle Ages which could have presented such a constant succession of picturesque scenes as the Hospitium of a monastery. And what a contrast must often have existed between the Hospitium and the Cloister. Here a crowd of people of every degree—nobles and ladies, knights and dames, traders with their wares, minstrels with their songs and juggling tricks, monks and clerks, palmers, friars, beggars—bustling about the court or crowding the long tables of the hall ”

“ If we consider the way in which the landed property of the kingdom was resettled after the Conquest, each great tenant of the Crown subdividing his vast estates among the lesser lords who had fought under his banner, we shall see the likelihood that each of these new lords of manors, as soon as the country had settled down in tranquillity, would set himself to make the best of his new acquisitions; to add to their value by breaking up new waste land; to consult his dignity and comfort by improving upon the rude old hall of his Saxon predecessor, or building himself a new manor house. ”

“ A moment’s thought would be enough to remind us that Nature does not anticipate or adapt herself to class distinctions: the knight and the merchant, we have seen, might be brothers, reared up in the same old manor-house; and the elder son might be naturally a clown, though fortune made him Sir Hugh; while the cadet might be full of intelligence and spirit, dignified and courteous, though fortune had put a flat cap instead of a helmet on his head, and a pen instead of a lance into his hand. ”

“ One may now stand in country churchyards on a Sunday afternoon, and watch the people coming in all directions, across the fields, under copse, and over common, climbing the rustic styles, crossing the rude bridge formed by a tree-trunk thrown over the sparkling trout-stream, till all the lines converge at the church porch. And one has felt that those paths—many of them ploughed up every year and made every year afresh by the feet of the wayfarer—are among the most venerable relics of ancient times. ”

“ The great difference between the monks and the friars was that the ideal of the monastic life was seclusion from the world for prayer and meditation with a view to the cultivation of one’s own soul; that of the friar’s life was devotion to active work. The great economical difference was that the monks were individually vowed to poverty, but as communities they were wealthy, while the friars were vowed to have no property individually or collectively, and to live of the alms of the people. ”

“ But a title was not always a cure of souls; any kind of ecclesiastical benefice which afforded a prospect of maintenance was sufficient; for example, membership of a convent or a hermitage. No doubt there were many young men of good families who desired ordination, not with a view to cure of souls, but with a view to being capable of holding ecclesiastical benefices as the rewards of the career which they proposed to pursue in the civil service of the Crown, or of great men. ”

“ The rather common-looking man, in a plain cloth gown and flat cap, jogging along the high road on a hack, with great saddle-bags, is not to be compared in appearance with the knight who prances past him on a spirited charger, with a couple of armed servants at his heels; and the trader pulls his horse to the side of the road, and touches his bonnet as the cavalcade passes him in a cloud of dust; but the knight glances at his fellow-traveller’s hood as he passes, and recognises in him a member of the great Guild of Merchants of the Staple, and returns his courtesy. ”

“ Take its grand towers as a measure of its artistic power; call to mind the use of painted windows as the great means of coloured decoration; study the elaboration and richness of the roofs and chancel screens of Norfolk and Devon. Calculate the immense quantity of church architecture and art executed in the fifteenth century, not only in monasteries and cathedrals, but in parish churches; think of the magnificent parish churches of Norfolk, Suffolk, Lincolnshire, and Somerset, and of the rising towns in Yorkshire and Lancashire. ”

“ The illuminators are never tired of representing battles and sieges; and the general impression which we gather from them is that a mediæval combat must have presented to the lookers-on a confused melée of rushing horses and armoured men in violent action, with a forest of weapons overhead—great swords, and falchions, and axes, and spears, with pennons fluttering aloft here and there in the breeze of the combat. ”

“ So, in 1468, Richard Hammerton endowed a chantry in the chapel of Our Lady and St. Anne, in the church of Long Preston, co. York, “that the incumbent should pray for the soul of the founder, help to perform divine service in the choir in time of necessity, teach a grammar and song school to the children of the parish, make a special obit yearly for the soul of the founder, distribute at the same time six shillings to the poor in bread, and make a sermon by himself or deputy once a year.” ”

“ Hospitality was one of the great monastic virtues. The usual regulation in convents was that the abbot should entertain all guests of gentle degree, while the convent entertained all others. This again found abundance of occupation for my lord abbot in performing all the offices of a courteous host, which seems to have been done in a way becoming his character as a lord of wealth and dignity; his table was bountifully spread, even if he chose to confine himself to pulse and water; a band of wandering minstrels was always welcome to the abbot’s hall to entertain his gentle and fair guests ”

“ I cannot redeem myself by my own works; but do Thou my God redeem me, and have mercy on me. I trust not in my merits, but I confide rather in Thy mercies, and I trust more in Thy mercies than I distrust my evil deeds. ”

“ The nobleman, jostling at court against a portly citizen in a furred gown with a short dagger and inkhorn at his belt, sees in him an alderman of one of those great towns by whose help the king maintains the balance of power against the feudal aristocracy. Yet, after all, why should the merchant be “a rather common-looking man,” and the alderman a “portly citizen”? We are all apt to let our sober sense be fooled by our imagination. Thus we are apt to have in our minds abstract types of classes of men: our ideal knight is gallant in bearing, gay in apparel, chivalrous in character ”

“ A landholder who had built a church for himself and his people would naturally desire that it should possess the dignity of a parish church, and was thus induced to provide a sufficient endowment for it. The people would naturally desire the convenience of having all the means of grace at their own church instead of having to carry their children to a distance for baptism and their dead for burial, and in some cases the more well-to-do freeholders would be willing to contribute to the cost of it. ”

“ But, Sir Knight, one thing me thinketh that ye lack, ye that are a knight wifeless, that ye will not love some maiden or gentlewoman, for I could never hear say that ye loved any of no manner degree, wherefore many in this country of high estate and low make great sorrow.” “Fair damsel,” said Sir Launcelot, “to be a wedded man I think never to be, for if I were, then should I be bound to tarry with my wife, and leave arms and tournaments, battles and adventures.” ”

“ The hereditary succession of the semi-secular Saxon monasteries afforded a venerable precedent for doing so. The tendency of the feudal system was to make all offices hereditary, and the practice was growing up of making church benefices hereditary, and treating them like lay fiefs; e.g. dividing them between two or more sons, as if they were an ordinary estate; demanding a fine from a new rector as the lord of the manor did from a new tenant; making the condition that the presentee should give up this or that ancient possession of the benefice, or should pay an annual pension to the patron. ”

“ We must picture this state of the country and of society to ourselves, before we can appreciate the intentions of those who founded these hospitable establishments; we must try to imagine ourselves travellers, getting belated in a dreary part of the road, where it ran over a bleak wold, or dived through a dark forest, or approached an unknown ford, before we can appreciate the gratitude of those who suddenly caught [Pg 104] the light from the hermit’s window, or heard the faint tinkle of his chapel bell ringing for vespers.
Such incidents occur frequently in the romances. ”

“ The laws of Wihtred of Kent make the word of a king or a bishop incontrovertible without an oath; a priest, like a king’s thane, is to clear himself with his own oath at the altar; he is to stand before the altar in his vestments, and laying his hand upon the altar, to say, “Veritatem dico in Christo, non mentior;” [68] the superior of a monastery is to make oath like a priest; a clerk, like a “ceorlish man,” to make like oath at the altar, but to have four compurgators. The rank of a priest as equal to that of a thane is frequently recognized. ”

“ They had only one art, the best they knew, for all purposes; and they were content to apply the best of that to the service of God. Thus to their minds it would not appear at all unseemly that the minstrels who had accompanied the divine service in chapel should walk straight out of chapel into the hall, and tune their instruments anew to play symphonies, or accompany chansons during dinner, or enliven the dance in the great chamber in the evening—no more unseemly than that their master and his family should dine and dance as well as pray. ”

“ The mother churches received their Christianity from the bishop’s see, and were his spiritual subjects, and once a year went up in procession to worship at the cathedral as an act of homage. And these reunions would, in fact, promote the idea of brotherly communion and Christian unity, as the attendance of the Israelites on the three great festivals at their one temple in Jerusalem tended to maintain the national unity of the people as the people of God.
Nothing is free from abuse. ”

“ In these days a ship is often chartered to carry a cargo to a particular port, and there the captain obtains another cargo, such as the market affords him, to some other port, and so he may wander over the world in the most unforeseen manner before he finds a profitable opportunity of returning to his starting-place. So, probably, in those times the spirited merchant would not merely oscillate between home and a given foreign point, but would carry on a traffic of an adventurous and hazardous but exciting kind, from one of the great European ports to another. ”

“ It was obvious to reply to the supposed advantages of a priesthood disentangled from worldly anxieties, that, on the contrary, it was desirable for the pastors in immediate habitual intercourse with the people to be men who had property and families, because then they could deal with men on the ground of common interests and sympathies; and that to impose compulsory celibacy on the secular clergy was a measure full of the gravest dangers. ”

“ Those more terrible engines of war which ultimately revolutionised the whole art of warfare, which made the knight’s armour useless, and the trebuchet and arbalest the huge toys of an unscientific age, were already introduced; though they were yet themselves so immature, that for a time military men disputed whether the old long bow or the new fire-arm was the better weapon, and the trebuchet still held its place beside the cannon. In the old illuminations we find mediæval armour and fire-arms together in incongruous conjunction. ”

“ The Romance of King Arthur is not often quoted as an historical authority, but romances are a picture of contemporary manners and customs, and may be so far depended upon; and this daily service in the castles and manor houses of the Middle Ages is one of the facts of the life of the time which is abundantly illustrated in them. ”

“ The traders are wealthy, and indulge in conveniences which are rare in the franklin’s house, and even the lord’s castle; and live a more refined mode of life than the old rude, if magnificent, feudal life. Look at the extent of the town, at its strong defences; estimate the wealth it contains; think of the clannish spirit of its guilds; see the sturdy burghers, who turn out at the sound of the town-bell, in half armour, with pike and bow, to man the walls ”

“ The period from the awakening of new religious and scientific thought in the eleventh century through the two following centuries, was one of great intellectual activity throughout Europe. The isolated Saxon Church had been little affected by the new learning; but the first Norman archbishop, Lanfranc, was one of the foremost scholars of the time, and Anselm, his successor, was more than that, being one of the greatest thinkers of Christian Europe; and from their time onward Englishmen held a place among the most learned men of Europe. ”

“ Then a strong castle comes in sight on a rising ground, with its picturesque group of walls and towers, and the donjon-tower rising high in the midst, surmounted by the banner of its lord. We seek out the monasteries for their hospitable shelter at nights: they are the inns of mediæval England; and we gaze in admiration as we approach them and enter their courts. ”

“ That no dispute between priests shall be brought before secular judges, but reconciled by their fellows or referred to the bishop; no priest shall desert the church to which he was ordained, but hold to it as his lawful spouse. That he do not deprive another of anything which belongs to him either in his church or parish or gildship; he shall not take another’s scholar without his leave; that in addition to lore, he diligently learn a handicraft; that the learned priest do not throw scorn on the half learned, but correct him ”

“ From outside we see a great enclosure-wall, over which rise the clerestories and towers of a noble minster-church; and when we have entered through the gate-house we find the cloister court, with its convent buildings for the monks, and another court of offices, and the guest-house for the entertainment of travellers, and the abbot’s-house—a separate establishment, with a great hall and chambers and chapel, like the manor-house of a noble; so that, surrounded by its wall, with strong entrance-towers, the monastery looks like a great castle or a little town ”

“ In our Sisters of Mercy we see among women a wonderful rekindling of the old spirit of self-sacrifice, in a shape adapted to our time; we need not despair of seeing the same spirit rekindled among men, freed from the old superstitions and avoiding the old blunders, and setting itself to combat the gigantic evils which threaten to overwhelm both religion and social order. ”

“ We can picture to ourselves how it must have startled the refined Græco-Egyptian world of Alexandria when occasionally some man, long lost to society and forgotten by his friends, reappeared in the streets and squares of the city, with attenuated limbs and mortified countenance, with a dark hair-cloth tunic for his only clothing, with a reputation for exalted sanctity and spiritual wisdom, and vague rumours of supernatural revelations of the unseen world; like another John Baptist sent to preach repentance to the luxurious citizens ”

“ In all cases the squires are unarmed, and mature men of rather heavy type, different from the gay and gallant youths whom we are apt to picture to ourselves as the squires of the days of chivalry attendant on noble knights adventurous. In other cases we see the squires looking on very phlegmatically while their masters are in the height of a single combat; perhaps a knight adventurous was not a hero to his squire. But again we see the squire starting into activity to catch his master’s steed, from which he has been unhorsed by an antagonist of greater strength or skill, or good fortune. ”

“ It is an important thing to behave reverently in church, for the church is God’s house, not a place for idle prattle. When people go there they are not to jest, or loll against the pillars and walls, but kneel down on the floor and pray to their Lord for mercy and grace. When the Gospel is read they are to stand up, and sign themselves with the cross; and when they hear the Sanctus bell ring, they are to kneel and worship their Maker in the Blessed Sacrament. All men are to show reverence when they see the priest carrying the Host to the sick. ”

“ We almost fancy we can see the dust caused by the prancing horses, and hear the clash of weapons and the hoarse war-cries, and sometimes can almost hear the shriek which bursts from the maddened horse, or the groan of the man who is wounded and helpless under the trampling hoofs. The woodcut introduced represents such a scene in a very spirited way. But it is noticeable among a hundred similar scenes for one incident, which is very unusual, and which gives us a glimpse of another aspect of mediæval war. It will be seen that the combat is taking place outside a castle or fortified town ”

“ The old romances enable us to follow such an errant knight through all his travels and adventures; and the illuminations leave hardly a point in the history unillustrated by their quaint but naïve and charming pictures. Tennyson has taken some of the episodes out of these old romances, and filled up the artless but suggestive stories with the rich detail and artistic finish which adapt them to our modern taste, and has made them the favourite subjects of modern poetry. ”

“ Although the monastery is situated in a valley, it has its foundations on the holy hills, whose gates the Lord loveth more than all the dwellings of Jacob. Glorious things are spoken of it, because the glorious and wonderful God therein worketh great marvels. There the insane recover their reason, and although their outward man is worn away, inwardly they are born again. There the proud are humbled, the rich are made poor, and the poor have the Gospel preached to them, and the darkness of sinners is changed into light. ”

“ We are certainly informed, by common fame and experience, that modern priests, through covetousness and love of ease, not content with reasonable salaries, demand excessive pay for their labours, and receive it; and do so despise labour and study pleasure, that they wholly refuse, as parish priests, to serve in churches or chapels, or to attend the cure of souls, though fitting salaries are offered them, that they may live in a leisurely manner, by celebrating annals for the quick and dead ”

“ A person, very meet seemed he for the purpose, of a forty-five years old, apparalled partly as he would himself. His cap off; his head seemly rounded tonsterwise; [365] fair kembed, that with a sponge daintily dipped in a little capon’s grease was finely smoothen, to make it shine like a mallard’s wing. His beard smugly shaven; and yet his shirt after the new trick, with ruffs fair starched, sleeked and glistering like a paire of new shoes, marshalled in good order with a setting stick and strut, that every ruff stood up like a wafer. ”

“ The lord monks were the aristocratic order of the clergy. Their convents were wealthy and powerful, their minsters and houses were the glory of the land, their officials ranked with the nobles, and the greatness of the whole house reflected dignity upon each of its monks.
The friars were the popular order of the clergy. The Four Orders were great organizations of itinerant preachers; powerful through their learning and eloquence, their organization, and the Papal support; cultivating the favour of the people by which they lived by popular eloquence and demagogic arts. ”

“ Many a knight would be satisfied with the series of adventures which finished by laying him on a sick bed for six months, with only an ancient nun for his nurse; and as soon as he was well enough he would get himself conveyed home on a horse litter, a sadder and a wiser man. The modern romances have good mediæval authority, too, for making marriage a natural conclusion of their three volumes of adventures; we have no less authority for it than that of Sir Launcelot:—“Now, damsel,” said he, at the conclusion of an adventure, “will ye any more service of me?” ”

“ It is true that one class was then more distinctly separated from another, by costume and some external habits of life; the knight and the franklin, the monk and the priest, the trader and the peasant, always carried the badges of their position upon them; and we, with our modern notions, are apt to think that the man who was marked out by his very costume as a trader must have been “looked down upon” by what we call the higher classes of society. ”

“ But an alloy of tin was requisite to give to copper the hardness and edge needed to fit it for useful tools for the artisan, for arrow and spear heads for the hunter, and for the warrior’s sword and shield; and there were only two places known in the world where this valuable metal could be obtained—Spain and Britain. For ages the Phœnician merchants and their Carthaginian colonists had a monopoly of this commerce, as they only had the secret of the whereabouts of the “Isles of Tin.” It is very difficult for us to realise to ourselves how heroic was the daring of those early adventurers. ”

“ A knight in quest of adventures would sometimes station himself at a ford or bridge, and mount guard all day long, and let no knight-errant pass until he had jousted with him. Thus we read “then they rode forth all together, King Mark, Sir Lamorake, and Sir Dinadan, till that they came unto a bridge, and at the end of that bridge stood a fair tower. Then saw they a knight on horseback, well armed, brandishing a spear, crying and proffering himself to just.” ”

“ The ancient inventories of cathedrals, abbeys, and churches show us that the cope and chasuble were made in every colour, of every rich material, and sometimes embroidered and jewelled. Indeed, all the official robes of the clergy were of the costliest material and most beautiful workmanship which could be obtained. England was celebrated for its skill in the arts employed in their production, and an anecdote of the time of Henry III. shows us that the English ecclesiastical vestments excited admiration and cupidity even at Rome. ”

“ In the absence of any cure of souls, the office of chantry or guild priest was easy, and often lucrative; and we find it a common subject of complaint, from the fourteenth to the sixteenth centuries, that it was preferred to a cure of souls; and that even parochial incumbents were apt to leave their parishes in the hands of a parochial chaplain, and seek for themselves a chantry or guild, or one of the temporary engagements to celebrate annals, of which there were so many provided by the wills of which we shall shortly have to speak. ”

“ A leader whose duty it was to command several bodies of troops would invent the elements of tactics, enough to enable him to combine them in a general plan of battle, and to take advantage of the different turns of the fight. Experience would rapidly ripen the knowledge of military men, and of experience they had only too much. It is true that the armies of mediæval England consisted chiefly of levies of men who were not professional soldiers, and the officers and commanders were marked out for leadership by their territorial possessions, not by their military skill. ”