Francis Bowen

Biographical details

Portrait of Francis Bowen Francis Bowen,  A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

“ Is it irreverent, then, to suppose that this union of body and soul shadows forth the connection between the material universe and the Infinite One? How else, indeed, can we attach any meaning to the attributes of omnipresence and omnipotence? The unity of action, the regularity of antecedence and consequence in outward events, which we commonly designate by the lame metaphor of law, then become the fitting expression of the consistent doings of an all-wise Being, in whom there is no variableness, neither shadow of turning. ”
Source: Gutenberg

Portrait of Francis Bowen Francis Bowen,  A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

“ Thus, in the sublime chronology to which we are directing our inquiries, we first find ourselves called upon to consider the globe which we inhabit as a child of the sun, elder than Venus and her younger brother Mercury, but posterior in date of birth to Mars, Jupiter, Saturn, and Uranus; next, to regard our whole system as probably of recent formation in comparison with many of the stars of our firmament. We must, however, be on our guard against supposing the earth as a recent globe in our ordinary conceptions of time. ”
Source: Gutenberg

Portrait of Francis Bowen Francis Bowen,  A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

“ Let any one conceive, if he can, of any power, energy, or force inherent in a lump of matter,—a stone, for instance,—except this merely negative one, that it always and necessarily remains in its present state, whether this be of rest or motion. Let him point out, if he can, the nexus between what are usually denominated cause and effect in matter,—as when two bodies are drawn towards each other, if they are in opposite states of electricity. When he says that it is the nature, or law, of bodies thus electrified to attract each other, he offers no explanation of the phenomenon ”
Source: Gutenberg

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