Summary

Portrait of Francis Bowen Francis Bowen A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

Is it irreverent, then, to suppose that this union of body and soul shadows forth the connection between the material universe and the Infinite One? How else, indeed, can we attach any meaning to the attributes of omnipresence and omnipotence? The unity of action, the regularity of antecedence and consequence in outward events, which we commonly designate by the lame metaphor of law, then become the fitting expression of the consistent doings of an all-wise Being, in whom there is no variableness, neither shadow of turning.
Source: Gutenberg

Portrait of Francis Bowen Francis Bowen A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

Thus, in the sublime chronology to which we are directing our inquiries, we first find ourselves called upon to consider the globe which we inhabit as a child of the sun, elder than Venus and her younger brother Mercury, but posterior in date of birth to Mars, Jupiter, Saturn, and Uranus; next, to regard our whole system as probably of recent formation in comparison with many of the stars of our firmament. We must, however, be on our guard against supposing the earth as a recent globe in our ordinary conceptions of time.
Source: Gutenberg

Portrait of Francis Bowen Francis Bowen A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'

Of course, the immature ovum, arrested in its development, could not form a more perfect being than its parent. There is no pretence that the embryo, at any stage of its progress, images an animal of a higher grade than its own family. Then what aid do these similarities of structure afford to the theory, that all the higher organisms have been evolved by successive steps out of the lowest monad? At the best, you have only shown, that a retreat is possible; you have still to point out any likelihood, even the remotest, of an advance in the scale of being.
Source: Gutenberg

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