Paul Sabatier

“ It is impossible that in such a movement human weaknesses and passions should not here and there reveal themselves, but we owe our chronicler thanks for not hiding them. Thanks to him, we can for a moment forget the present hour, call to life again that first Cambridge chapel—so slight that it took a carpenter only one day to build it—listen to three Brothers chanting matins that same night, and that with so much ardor that one of them—so rickety that his two companions were obliged to carry him—wept for joy: in England as in Italy the Franciscan gospel was a gospel of peace and joy. ”

“ It is one of the privileges of saints to suffer more than other men, for they feel in their more loving hearts the echo of all the sorrows of the world; but they also know joys and delights of which common men never taste. What an inexpressible song of joy must have burst forth in Francis's heart when he saw Clara on her knees before him, awaiting, with his blessing, the word which would consecrate her life to the gospel ideal. ”

“ For the first time, no doubt, Francis had been brought into direct, personal, intimate contact with Jesus Christ; from belief he had passed to faith, to that living faith which a distinguished thinker has so well defined: "To believe is to look; it is a serious, attentive, and prolonged look; a look more simple than that of observation, a look which looks, and nothing more; artless, infantine, it has all the soul in it, it is a look of the soul and not the mind, a look which does not seek to analyze its object, but which receives it as a whole into the soul through the eyes." ”

“ The ever-thickening barriers which modern life, with its sickly search for useless comfort, has set up between us and nature did not exist for these men, so full of youth and life, eager for wide spaces and the outer air. This is what gave St. Francis and his companions that quick susceptibility to Nature which made them thrill in mysterious harmony with her. Their communion with Nature was so intimate, so ardent, that Umbria, with the harmonious poetry of its skies, the joyful outburst of its spring-time, is still the best document from which to study them. ”

“ Noble words, not unworthy to fall from the lips of him who came to preach a worship in spirit and in truth, without temple or priest; or rather that every fireside shall be a temple and every believer a priest.
Religious formalism, in whatever form of worship, always takes on a forced and morose manner. Pharisees of every age disfigure their faces that no one may be unaware of their godliness. Francis not merely could not endure these grimaces of false piety, he actually counted mirth and joy in the number of religious duties. ”

“ Is this to say that friars Bernard, Pietro, Adjutus, Accurso, and Otho have no right to the admiration and worship with which they have been surrounded? Who would dare say so? Is not devotion always blind? That a furrow should be fecund it must have blood, it must have tears, such tears as St. Augustine has called the blood of the soul. Ah, it is a great mistake to immolate oneself, for the blood of a single man will not save the world nor even a nation; but it is a still greater mistake not to immolate oneself, for then one lets others be lost, and is oneself lost first of all. ”

“ Let each man be struck with amazement, let the whole earth tremble, let the heavens thrill with joy when the Christ, the Son of the living God, descends upon the altar into the hands of the priest. Oh, wonderful profundity! Oh, amazing grace! Oh, triumph of humility! See, the Master of all things, God, and the Son of God, humbles himself for our salvation, even to disguising himself under the appearance of a bit of bread. ”

“ The conversion of Francis, radical as it was, giving a new direction to his thoughts and will, had not had power to change the foundation of his character. "In a great heart everything is great." In vain is one changed at conversion—he remains the same. That which changes is not he who is converted, but his surroundings; he is suddenly introduced into a new path, but he runs in it with the same ardor. Francis still remained a knight, and it is perhaps this which won for him in so high a degree the worship of the finest souls of the Middle Ages. ”

“ Joys bought with money—noisy, feverish pleasures—are nothing compared with those sweet, quiet, modest but profound, lasting, and peaceful joys, enlarging, not wearying the heart, which we too often pass by on one side, like those peasants whom we see going into ecstasies over the fireworks of a fair, while they have not so much as a glance for the glorious splendors of a summer night.
In the plain of Assisi, at an hour's walk from the city and near the highway between Perugia and Rome, was a ruinous cottage called Rivo-Torto. ”

“ To do with joy the duties of their calling; to give a holy inspiration to the slightest actions; to find in the infinitely littles of existence, things apparently the most commonplace, parts of a divine work; to keep pure from all debasing interest; to use things as not possessing them, like the servants in the parable who would soon have to give account of the talents confided to them; to close their hearts to hatred, to open them wide to the poor, the sick, to all abandoned ones, such were the other essential duties of the Brothers and Sisters of Penitence. ”

“ Poor heretics, they were not only imprisoned and burned, but their books were destroyed and everything that spoke of them; and more than one historian, finding scarcely a trace of them in his heaps of documents, forgets these prophets with their strange visions, these poet-monks who from the depths of their cells made the world to thrill and the papacy to tremble.
Objective history is then a utopia. We create God in our own image, and we impress the mark of our personality in places where we least expect to find it again. ”

“ Something of the emotion that thrilled through him on undertaking this new mission has passed into the story of his biographers; one feels there the thrill at once sweet and agonizing, the heart-throb of the brave knight who goes forth all harnessed in the early dawn to scan the horizon, dreading the unknown and yet overflowing with joy, for he knows that the day will be consecrated to love and to the right. ”

“ Francis might well be happy. Love had triumphed, and for several years there were at Assisi neither victors nor vanquished.
In the mystic marriages which here and there in history unite a man to a people, something takes place of which the transports of sense, the delirium of love, seem to be the only symbol; a moment comes in which saints,- 119 - or men of genius, feel unknown powers striving mightily within them; they strive, they seek, they struggle until, triumphing over all obstacles, they have forced trembling, swooning humanity to conceive by them. ”

“ It is not to Assisi in its marvellous basilica that one must go to divine and comprehend St. Francis; he must turn his steps to Santa Maria degli Angeli at the hours when the stated prayers cease, at the moment when the evening shadows lengthen, when all the fripperies of worship disappear in the obscurity,- 68 - when all the nation seems to collect itself to listen to the chime of the distant church bells. ”

“ From the sun to the earthworm which we trample under foot, everything breathed in his ear the ineffable sigh of beings that live and suffer and die, and in their life as in their death have a part in the divine work.
"Praised be thou, Lord, with all thy creatures, especially for my brother Sun which gives us the day and by him thou showest thy light. He is beautiful and radiant with great splendor; of thee, Most High, he is the symbol."
Here again, Francis revives the Hebrew inspiration, the simple and grandiose view of the prophets of Israel. "Praise the Lord!" ”

“ Hearken, my brothers, if the blessed Virgin Mary is justly honored for having carried Jesus in her womb, if John the Baptist trembled because he dared not touch the Lord's head, if the sepulchre in which for a little time he lay is regarded with such great adoration, oh, how holy, pure, and worthy should be the priest who touches with his hands, who receives into his mouth and into his heart, and who distributes to others the living, glorified Jesus, the sight of whom makes angels rejoice! ”

“ When we reach these heights we belong not to a sect, but to humanity; we are like those wonders of nature which the accident of circumstances has placed upon the territory of this or that people, but which belong to all the world, because in fact they belong to no one, or rather they are the common and inalienable property of the entire human race. Homer, Shakespeare, Dante, Goethe, Michael Angelo, Rembrandt belong to us all as much as the ruins of Athens or Rome, or, rather, they - xxiii -belong to those who love them most and understand them best. ”

“ The Assisi manuscript was without doubt destined to this service; if it is silent on the subject of the journeys it has made, and of the Brothers to whom it has been a guide and an inspiration, it at least brings us, more than all the legends, into intimacy with Francis, makes us thrill in unison with that heart which never admitted a separation between joy, love, and poetry. ”

“ Often, as formerly with Jesus, a look, a word sufficed Francis to attach to himself men who would follow him until their death. It is impossible, alas! to analyze the best of this eloquence, all made of love, intimate apprehension, and fire. The written word can no more give an idea of it than it can give us an idea of a sonata of Beethoven or a painting by Rembrandt. We are often amazed, on reading the memoirs of those who have been great conquerors of souls, to find ourselves remaining cold, finding in them all no trace of animation or originality. ”

“ The famous episode of the wolf of Gubbio, which is unquestionably the most marvellous of all the series, is only, to speak the engraver's language, the third state of the story of the robbers of Monte Casale31 mingled with a legend of the Verna.
The stories crowd one another in this book like flocks of memories that come upon us pell-mell, and in which insignificant details occupy a larger place than the most important events; our memory is, in fact, an overgrown child, and what it retains of a man is generally a feature, a word, a gesture. ”

“ To the weakness caused by lack of air soon succeeds an insurmountable lassitude. The feet sink in a soft, tenuous dust which every step sends up in clouds; it covers you, penetrates your skin, and parches your mouth even more than thirst. Little by little all energy ebbs away, a dumb dejection seizes you, sight and thought become alike confused, fever ensues, and you cast yourself down by the roadside, unable to take another step.
In their haste to leave Rome Francis and his companions had forgotten all this, and had imprudently set forth. ”

“ They have not understood the imperious desire for immolation which lies in the depths of every soul, and souls have taken their revenge in not heeding these too lukewarm lovers.
Francis had given himself up too completely not to claim from others an absolute self-renunciation. In the two years and more since he had quitted the world, the reality and depth of his conversion had shone out in the sight of all; to the scoffings of the early days had gradually succeeded in the minds of many a feeling closely akin to admiration. ”

“ The Middle Ages form an organic period in the life of humanity. Like all powerful organisms the period began with a long and mysterious gestation; it had its youth, its manhood, its decrepitude. The end of the twelfth century and the beginning of the thirteenth mark its full expansion; it is the twentieth year of life, with its poetry, its dreams, its enthusiasm, its generosity, its daring. Love overflowed with vigor; men everywhere had- xi - but one desire—to devote themselves to some great and holy cause. ”

“ The legends give us Francis as he appeared, and by that very fact suffer in some degree the compulsion of circumstances; they are obliged to bend to the exigencies of his position as general of an Order approved by the Church, as miracle-worker, and as saint. His works, on the contrary, show us his very soul; each phrase has not only been thought, but lived; they bring us the Poverello's emotions, still alive and palpitating. ”

“ It is all chaotic and even contradictory,3 without order, a medley of outbursts of joy and bitter sobs, of hopes and regrets. There are passages in which the passion of the soul speaks in every possible tone, runs over the whole gamut from the softest note to the most masculine, from those which are as joyous and inspiring as the blast of a clarion, to those which are agitated, stifled, like a voice from beyond the tomb. ”

“ And we give thee thanks that thy Son is to return in his glorious majesty to send to eternal fire the accursed ones, those who have not repented and have not known thee; and to say to those who have known and adored thee and served thee by repentance, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from before the foundation of the world.' And since we, wretched and sinful, are not worthy to name thee, we humbly ask our Lord Jesus Christ, thy well-beloved Son, in whom thou art well pleased, that he may give thee thanks for everything ”

“ Clara and so poetically inaugurated by the sermon to the birds of Bevagna, appears to have been a continual triumph for Francis.1 Legend definitively takes possession of him; whether he will or no, miracles burst forth under his footsteps; quite unawares to himself the objects of which he has made use produce marvellous effects; folk come out from the villages in procession to meet him, and the biographer gives us to hear the echo of those religious festivals of Italy—merry, popular, noisy, bathed in sunshine—which so little resemble the fastidiously arranged festivals of northern peoples. ”

“ The most brilliant orators of the Christian pulpit are bad converters; their eloquent appeals may captivate the imagination and lead a few men of the world to the foot of the altar, but these results are not more brilliant than ephemeral. But let a peasant or a workingman speak to those whom he meets a few simple words going directly to the conscience, and the man is always impressed, often won.
Thus the words of Francis seemed to his hearers like a flaming sword penetrating to the very depths of their conscience. ”

“ Those who have a genius for religion have generally the privilege of illusion. They never quite see how large the world is. When their faith has moved a mountain they thrill with rapture, like the old Hebrew prophets, and it seems to them that they see the dawning of the day "when the glory of the Lord will appear, when the wolf and the lamb will feed together." ”