Samuel Kneeland

Biographical details

Samuel Kneeland Popular Science Monthly (1879)

The idealism of ancient art is, I believe, a pretense of the moderns; their ideal is the real, magnified by the imagination. The modern ideal of much that is considered high art is too often the impossible, the absurd, the monstrous, the incomprehensible.
The conscientious and real artist, though he may be ignorant of, despises not anatomy; it is only the superficial and the conceited who fancy that it is a laudable and independent spirit which allows imagination, under the pretense of symbolism, unguided by knowledge, to dictate the rules of art.
Source: Wikisource

Samuel Kneeland Popular Science Monthly (1879)

Must we, then, give up our saints, angels, and devils, and other venerable, beautiful, and ugly monsters in art, so endeared by childish memories and fears? United to and supported by ignorance and blind belief, they stood as truths in the infancy of the race; separated from these, and subjected to the light of reason and knowledge, they fall from our acceptance as beliefs, and from the highest sphere of art, where nature and truth should henceforth be the grand aims of the artist.
Source: Wikisource

Samuel Kneeland Popular Science Monthly (1879)

No permanence of embryonic conditions—no excess of growth, no union of parts of more than one individual—can explain or justify these and similar monsters; and surely no rules of art can demand the continued perpetration of such absurdities, in painting or sculpture, even as symbols.
In my opinion, then, there can be no high art, as there is no truth and no real significance, in external forms unknown to anatomy and physiology; truth in art must not be divorced from truth in science, nor the truly beautiful from nature.
Source: Wikisource

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