Allen Putnam

“ His creed—the general creed of the times—called upon him to invoke the law’s aid, since by help from no other source could he hope to reclaim wife, child, and domestic from the clutches of hell’s sovereign, and save his own fireside from continuing on indefinitely a frenzied pandemonium. The higher his manhood, and the deeper his love for wife and children, the more vigilant, resolute, and untiring would be his purpose and his efforts to use any and every available means for delivering his family from the hell which had been thrust in under his roof. ”

“ Observation has often noticed most terrific outflowings of denunciations upon blind guides, through organs of speech not controlled by their reputed owner. Felix is not the last person who has trembled under the lashings of inspiration. An acting out through her form, by another intelligence, a deep sense of wrong she had received, may have made her seem as mad in the eyes of Winthrop, as the learning and forceful utterances of Paul did him in those of Festus. ”

“ So, too, a spirit in pursuit of knowledge—if, either casually or by intended experiment, finding himself controlling the will and organs of Tituba or some other impressible mortal, and thus opening up a new field for exploration—might be strongly inclined to see how far and efficiently he could wield forces of nature so as himself to sway the forms and affairs of embodied men. Each gain in power or skill for acting amid terrestrial beings, scenes, and objects, would naturally thrill him with pleasure, and incite him to follow up researches in the spirit of science. ”

“ Even such a one, however, was drawn in and crushed by the fierce and whirling zeal that was impelling community into headlong and frenzied fight for God and Christ against the Devil. Age and virtue were insufficient to arrest or divert the rushing storm which hallucination devil-ward then generated and propelled. A benighting creed, like a huge nightmare, lay down upon, and held down, both reason and all the kindlier sentiments, while it evoked and allowed free play to harsh and murderous propensities. ”

“ God save the parish soil from the stain which modern fancy’s course tends to impress upon it! Its men were never beguiled and aroused to perpetration of monstrous barbarities by the self-willed actings and words of their daughters. But genuine and mysterious afflictions of their children found the sires ready to fight manfully and unflaggingly for God and the deliverance of their families from mundane hells, and that, too, with such force and persistency as never before was equaled in witchcraft’s long history, and with such success that no extension of that sad volume has since been possible. ”

“ Upham and Drake have not only followed Hutchinson’s lead in excluding invisible agents, but have omitted to admit that some of the facts seem to be more than natural. They blindly fancy that they find resident in human minds and hearts of seeming brilliancy and goodness, capabilities of artfulness, malice, and might which wrest from Satan’s brow all laurels which the world has meeded to him for his imputed prowess on witchcraft’s battlefields. ”

“ Guileless and innocent, so far as connected with witchcraft, you was borne on by mighty forces to seem to act voluntarily, though in fact unwillingly and perforce, a prominent part in one of the most fearful scenes in human history. Man’s ignorance of spiritual agents and forces in your day, together with the prevalent hallucination devil-ward, made you a humble and pitiable martyr to simple truth-telling. ”

“ A personification of the principle of evil, or “of the dark side of humanity and the universe,” is the only devil who is simultaneously present with the whole human race. But hosts of unseen personalities—earth-born, expanded, wily, malignant, and powerful—may act upon man, and bands of such may be subservient to some abler ones of their kind, who reign over them as princes of the dark powers of the air. Malignant departed mortals are the only disembodied personal devils who molest mankind. We believe in many devils, but not in Christendom’s witchcraft chief One. ”

“ Any covenanter with such a devil, that is, any wizard or witch, could be regarded by the public as nothing less formidable than a voracious wolf burrowing within the Christian sheepfold, who, if not at once unearthed and slain, would either actually devour, or frighten away from their pasturing grounds, all those with their descendants who had crossed the ocean to feed on the hills and vales of America. ”

“ Yes, from amidst the very breath of prayer, the light of intelligence, the sway of strong authority, and the restraining influences of religion, these reputable, and no doubt generally amiable, conscientious, and kind-hearted girls and women during all their previous years, suddenly became utterers of what were then regarded most damning accusations against their neighbors and acquaintances first, and subsequently against strangers living remote from them; against the low and the high, the vicious and the virtuous, the feeble-minded and the strong in intellect alike. ”

“ Every sentiment of justice begs for a tongue with which to rebuke the sneers that overweeningly wise witchcraft historians have cast upon the senses and the mental and moral states of the observers and describers of the great marvels of former days. The foul broods of harpy adjectives which history has sent forth to prey upon the vitals of good characters for truthfulness and discrimination, should be forced to unloose their talons, and hie themselves back to roost where they were hatched. ”

“ What amount of success in alleviating the sufferings that flesh is heir to would invoke public vengeance? How much beneficence did one then need to perform before public sentiment, would reprobate its author? Could such faculties and agents alone as are normally and ordinarily used, enable a woman to achieve such success in curing diseases, healing wounds, and alleviating pains, as to arouse an intelligent and religious community to arrest and try her for a capital offense against the well-being of society? ”

“ We all unite in calling the people of 1656 infatuated in relation to witchcraft. But did their infatuation so affect them as to bring obtuseness upon their external senses and their intellectual ability for discerning the nature, character, and force of testimony and evidence? or, on the other hand, did it not show itself almost exclusively in their reception and tenacious retention of monstrous items in their witchcraft creed? ”

“ Permission of sins, sufferings, and wrongs comes from the Infinitely Benevolent.
Fit instrumentality existed at Salem Village for demolishing that special creed of Christendom which closed and barred the gates that nature hinged for furnishing a way of egress back from beyond the grave; and wisest and kindest dwellers above were in mood then to let suffering and anguish enough come upon mortals there to awaken them out of their deep delusion, and sway them to set those special gates ajar. ”

“ Each of the above-named authors either lacked, or failed to use, some light which is now available for disclosing contents in vailed recesses of nature—light beginning to shine in where darkness long brooded, and to elicit thence such knowledge as promises to show that the theories of most witchcraft expounders have been such as now may be, and should be, superseded by more broad, sound, and philosophical ones. ”

“ The invisibility and impalpability of such spirit substance are no conclusive refutation of its existence in and around us perpetually. Who sees electricity, magnetism, gravitation, attraction, cohesion, repulsion? Who sees either mind, or the force by which an aching toe reports to the brain and excites the sympathy of the whole organism? Many things are about us, and yet known only in their perceptible phenomena. Spirit substance may be all about us; the spirit world may be in, through, upon, and around the material one. ”

“ Salem witchcraft was born in the homes of intelligent, brave, honored men,—who, in co-operation with their wives, children, and domestics, contributed to its growth, and elicited its vast and awful power to startle, frenzy, and desolate the region round about. The world at large has never been kept well instructed as to the circumstances amid which that great delusion made its entrance on the field of human vision, nor as to the high standing, intelligence, and character of its first escorts and sponsors. ”

“ Such is often the position and argument of theology, science, and culture. But our question to them is, Are you sure that you are acquainted with all the laws, forces, agents, and permissions in the broad storehouses of nature? Have you explored all realms in the universe, and qualified yourselves to maintain that you have definitely learned that no forces anywhere exist by which things anomalous to human science can be manifested to human senses? ”

“ A soul, encased within a body elaborated from and within that aura, may, when and where conditions favor, live, move freely, and be happy, whether near the fireside of its former earthly mansion, in earth’s atmosphere above and around us, in the earth below our feet, under and in the waters of ocean, in the heavens over us, or wherever thought can go. It gives body to thought itself. ”

“ The humble, pious, intelligent, illumined Burroughs, far-looker into the realm of causes—an observer of things behind the vail which bounds the reach of mortal senses and pure reason—stated that God—not the devil—made known to him the thoughts of other and absent people. ”

“ As one of the human race, we protest against such slander of our kindred humans while embodied, none of whom, while dwellers here below, were ever smelted in fires hot enough to elicit from their own interiors some forces which were put in action through their forms—forces which, in common parlance, though not in absolute fact, were “more than natural.” Events fearfully mysterious have long been, and now often are, spoken of as the productions of beings, or at least of One Special being, lurking somewhere away off beyond the outmost limits of nature. ”

“ We regard the witchcraft creed as having been such a chain.
Looking carefully at the methods by which the power that overrules all terrestrial affairs has almost invariably led man to break away from thralldom and oppression, can one reasonably entertain [Pg 438] belief that any purely peaceful measures, any preachings, arguments, appeals to the reason of men, could have brought Christendom, at any time after the twelfth or thirteenth century, to perceive that its witchcraft creed was enslaving its mind, and thwarting its proper expansion heavenward? ”

“ If there ever was “a credulous and vain attempt to penetrate beyond the legitimate boundaries of human knowledge,” one was made by him who sought to find that the keen-eyed, energetic, common-sense, virtuous, religious men of Massachusetts in the seventeenth century lacked common sagacity, and that their little girls rivaled Satan himself in malignity. Most seriously we ask whether forces which can be and have been measured by palpable scales, are “beyond the legitimate boundaries of human knowledge?” ”

“ Do we wonder in our day how such monstrous faith could ever have obtained and kept both an abiding hold and controlling authority in any clear head that was joined to a kindly heart? Seeds of faith get lodgment in the human brain while it is yet too young to understand or even try to test the nature and quality of what falls upon it. ”

“ Common fairness asks all men to regard any speaker’s account of himself as true, until some reason appears for distrusting him. No word or deed ascribed to this pretty black boy, who said he was not Satan, renders the accuracy of his statement doubtful. Distrust of him, if it spring up, will probably be the offspring of prejudices, combined with ignorance of spirit methods of opening ways to reach man’s cognizance, and win him to seek communings with his preceding kindred who possess more experience and consequent greater wisdom than pertains to any dwellers in mortal forms. ”

“ We charge our ancestors with infatuation. People in all ages and nations have, no doubt, been subject to its influence. Perhaps every individual man and woman is more or less swayed by it. Each one in respect to some things may act without his usual good judgment, and contrary to the dictates of reason. The people of Boston were obviously debarred, by their infatuation devil-ward, from perceiving that Mrs. Hibbins might have received extraordinary gifts from some other giver than the great evil devil. ”