Summary

Anonymous The Sabbath and the Crystal Palace

In this sense we can say that it was made for man, for we here perceive its merciful adaptation to the complicated wants of his mixed and mysterious nature. In the Sabbath, therefore, thus understood, and thus applied, we see the depth of the riches both of the wisdom and the goodness of God, and we adore the mercy which provided alleviations for a life doomed to labour, and cheered the burdened traveller on his way, by the pledge of a rest eternal in the heavens.
Source: Gutenberg

Anonymous The Sabbath and the Crystal Palace

We must feel, then, that when men talk of the beneficent effects to be produced by a sabbath, while that sabbath refers only to the physical or intellectual part of man, they greatly and grossly err; and that if, unhappily, this scheme should be realized, the soul would be sacrificed to the body, eternity to time, and the real purpose of man’s being to the indulgence of vain and frivolous imaginations.
Source: Gutenberg

Anonymous The Sabbath and the Crystal Palace

Scripture, therefore, directs us to estimate the real value of attainments by the effect they produce upon the soul, rather than by what is exhibited,—to dread the knowledge which puffs up,—to shun that friendship of the world which separates us from God,—to check and to mortify the love of earthly things,—that the heart may be given, in all its fulness, to Him who claims it as his own, and the mind may be fixed on things above, rather than on those below.
Source: Gutenberg

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