Summary

Charles Owen An essay towards a natural history of serpents (1742)

Life and Death were set before them; they had freedom of Choice, a free-will to use the Powers of Nature as they pleased; that is, they were made in a State of Liberty, with a Power to determine for themselves, whether to abide or not in that glorious Situation. So that if there be a Difficulty in accounting for the Fall, there is as great a one in supposing a reasonable moral Creature uncapable of Choice: for where there is no Choice, there can be no Virtue; and where there is no Virtue, there can be no Happiness.
Source: Gutenberg

Charles Owen An essay towards a natural history of serpents (1742)

The Gods will frown, wherever they do smile;
The Crocodile infests the fertile Nile. CEYLON is an Emblem of Man, to whom Pleasure is as a delightful Situation; but in it dwells a Serpent, called Pain. Pleasure is the principal Intendment of Nature, and the great Object of our Inclination, without which Life would be no Blessing, but a Mortification: Yea, ’tis Pleasure reconciles us to Pain; for who would submit to nauseous Medicines, and Tortures of the Surgeon’s Knife, but for hope of the Pleasure of Ease that succeeds it.
Source: Gutenberg

Charles Owen An essay towards a natural history of serpents (1742)

Perhaps, these serpentine Strokes might be intended as Emblems, or Memento’s of the fatal Wound in Paradise, where Man’s Nature was first poisoned by the Devil, who made use of a real Serpent to seduce our first Parents.
What is moral Evil but the Venom of the old Serpent? A Venom as pleasant to the Taste, as the forbidden Fruit to the Eye, but the End is Bitterness. And what are Incentives to Sin, but delusive Insinuations of the subtle Serpent?
Source: Gutenberg

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