Chautauqua Institution

Summary

Chautauqua Institution The Chautauquan, Vol. 03, May 1883

I maintain that, in any institution for the instruction of youth, where the authority of God is disowned, the duties of Christianity derided, and its ministers shut out from its proceedings, there can be no more charity found to exist than evil can spring out of the Bible, error out of truth, or hatred from love. If charity denies its birth and parentage, turns infidel to the great doctrines of the Christian religion, it is no longer charity. It is no longer charity either in a Christian sense nor in the sense of jurisprudence, for it separates itself from its own creation.
Source: Gutenberg

Chautauqua Institution The Chautauquan, Vol. 03, May 1883

Every law of political economy, and every sentiment of Christian charity, cries aloud against nurturing on our soil, and letting loose among our neighbors, that grim angel of death. The greed of gain alone suggests, commands, compels it. How can we expect the Chinese to accept the Bible from us while we bring opium to them in return? British Christians might bear to China that life for which the Chinese seem to be thirsting, were it not that British merchants are bearing to China that death which the best of her people loathe.
Source: Gutenberg

Chautauqua Institution The Chautauquan, Vol. 03, May 1883

He was overheard making this vow by one that had been an old and faithful servant to their father, and that loved Orlando because he resembled Sir Rowland. This old man went out to meet him when he returned from the Duke’s palace, and when he saw Orlando, the peril his dear young master was in made him break out with these passionate exclamations: “O gentle master, my sweet master, O you memory of old Sir Rowland! why are you virtuous? why are you gentle, strong and valiant? and why would you be so fond to overcome the famous wrestler? Your praise has come too swiftly home before you.”
Source: Gutenberg

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