Conwy Lloyd Morgan

Summary

Conwy Lloyd Morgan 1911 Encyclopædia Britannica (1911)

The mere presence of a universal element in cognition does not constitute a concept. Otherwise all cognition would be conceptual. The simplest perception includes a universal.... The universal must be apprehended in antithesis to the particulars which it unifies.” The general, or in technical phraseology, the universal characteristic “good-for-eating” is present in all that the chick practically finds to be edible; but the chick may just eat the nice caterpillars without thinking for a moment of edibility.
Source: Wikisource

Conwy Lloyd Morgan 1911 Encyclopædia Britannica (1911)

To profit by individual experience is thus the only criterion we possess of the existence of the conscious experience itself. But if hereditary behaviour is unaccompanied by consciousness, it can in no wise contribute to experience, and can afford no data by which the organism can profit. Hence, for purposes of psychological interpretation it seems necessary to assume that instinctive behaviour, including the stimulation by which it is initiated and conditioned, affords that naive awareness which forms an integral part of what may be termed the primordial tissue of experience.
Source: Wikisource

Conwy Lloyd Morgan 1911 Encyclopædia Britannica (1911)

A chick a day or two old learns to leave untouched nauseous caterpillars, and Romanes would certainly have regarded this as a case of intelligent profiting by experience; but how far there is intentional adaptation and whether the chick has conscious knowledge of the relation of means to ends, is doubtful, and, to say the least of it, open to discussion. St George Mivart, the acute dialectical opponent of Romanes, denied that animals are capable of the exercise of reason or intelligence.
Source: Wikisource

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