Summary

E. Manford Twenty-five years in the West (1867)

Some there are, who tell us, that death is an eternal sleep, that the grave and the worm will devour our all; that we are like the bubble on the wide ocean, seen for a moment, and then disappear to be known no more forever. But thank God, we have reason to hope for better things. We have reason to hope that there is a life beyond this life, a world beyond this world, where friends will meet, where the great family of God will meet, to part no more; that on the blissful plains of immortality, the severed links of humanity will be welded in an immortal chain, never more to be severed.
Source: Gutenberg

E. Manford Twenty-five years in the West (1867)

As love is the moral nature of God, well might the great Gentile apostle exclaim, “I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other thing, shall separate us from the love of God, which is manifested in Christ Jesus our Lord.” Rom. viii. 38, 39. Can love so broad, so deep, so high, so vast, so enduring, so mighty, consign countless millions of its creations to interminable agony? Can an ocean of love be the source of an ocean of woe? Can the best tree bear the worst fruit?
Source: Gutenberg

E. Manford Twenty-five years in the West (1867)

Is Deism, that denies a Savior, and doubts an hereafter, “good to live by?” Is Partialism, that represents God as cruel, revengeful and unjust; as loving some and hating others; blessing some and cursing others, world without end, “good to live by?” Men can live with such creeds in their heads, as they can live on horse ham and mule stake; but it is living at a poor dying rate.
But then, this faith so full of grace “is not good to die by.” But why not? It represents God as a universal Father, Christ a universal Savior, and heaven the home to which all are tending.
Source: Gutenberg

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