Eleanour Sinclair Rohde

“ In the case of these Saxon manuscripts we are repaid a thousandfold; for they transport us to an age far older than our own, and yet in some ways so young that we have lost its magic key. For we learn not only of herbs and the endless uses our forefathers made of them, but, if we try to read them with understanding, these books open for us a magic casement through which we look upon the past bathed in a glamour of romance. Our Saxon ancestors may have been a rude and hardy race, but they did not live in an age of materialism as we do. ”

“ The dark elves of Saxon days have well-nigh vanished with the bogs and marshes and the death-like vapours which gave them birth. With the passing of centuries the lesser elves have become tiny of stature and friendly to man, warming themselves by our firesides and disporting themselves in our gardens. Perhaps now they even look to us for protection, lest in this age of materialism they be driven altogether from the face of the earth. As early as the twelfth century we find mention of creatures akin to the brownies, whom we all love ”

“ There is no tangible link between his descendant Woden and the worship of earth, but the sheaf of corn, the symbol of Sceaf, carries us straight back to Nature worship. Sceaf takes his fitting place as the semi-divine ancestor with the lesser divinities such as Hrede and Eostra, goddess of the radiant dawn. It is to this age that the ceremonies in the picking of the herbs transport us, to the mystery of the virtues of herbs, the fertility of earth, the never-ceasing conflict between the beneficent forces of sun and summer and the evil powers of the long, dark northern winters. ”

“ Let none presume to hang amulets on the neck of man or beast.... Let no one presume to make lustrations, nor to enchant herbs, nor to make flocks pass through a hollow tree, or an aperture in the earth; for by so doing he seems to consecrate them to the devil. Let none on the kalends of January join in the wicked and ridiculous things, the dressing like old women or like stags, nor make feasts lasting all night, nor keep up the custom of gifts and intemperate drinking. ”

“ Gerard’s own house was in Holborn and, as already mentioned, his garden, where he had over a thousand different herbs, was in what is now Fetter Lane. [79] What a wonderful garden that must have been, and how full it was of “rarities,” ranging from white thyme to the double-flowered peach. How often we read of various plants, “these be strangers in England yet I have them in my garden,” sometimes with the triumphant addition, “where they flourish as in their natural place of growing.” ”

“ One reads so much of the extravagances and excesses of Restoration days that it is all the pleasanter to remember the people of whom little has been written, the thousands of quiet folk who loved their homes and gardens and took delight in simple pleasures. It is of these people Sir Kenelm Digby’s book reminds us, and even the names of his recipes are soothing reading—syllabubs, hydromel, mead, quidannies, tansies, slipp-coat-cheeses, manchets, and so forth. Moreover, there is no savour of the shop in these recipes, the book being full rather of flowers and herbs. ”

“ We live in such a hurrying, material age that even in our gardens we seem to have forgotten the fairies, who surely have the first claim on them. Does not every child know that fairies love thyme and foxgloves and the lavish warm scent of the old cabbage rose? ”

“ It is the traces of these most ancient forms of religion which give to the manuscripts their strongest fascination.
Many of us miss all that is most worth learning in old books through regarding anything in them that is unfamiliar as merely quaint, if not ridiculous. This attitude seals a book as effectually and as permanently as it seals a sensitive human being. There is only one way of understanding these old writers, and that is to forget ourselves entirely and to try to look at the world of nature as they did. ”

“ It is almost overwhelming to recognise that possibly we have here fragments of the plant lore of our ancestors who lived when Attila’s hordes were devastating Europe, and that in the charms and ceremonies connected with the picking and administering of herbs we are carried back to forms of religion so ancient that, compared to it, the worship of Woden is modern. Further, it is only in these manuscripts that we find this herb lore, for in the whole range of Saxon literature outside them there is remarkably little mention of plant life. The great world of nature, it is true, is ever present ”

“ Perhaps they still make sport of our simplicity, but we shall be the losers if they vanish altogether from the earth. If in impish mood they lead the wayfarer into sloughs, do not the sheen-bright elves lighten some of the darkest paths of pain which human beings are forced to tread? Are not these Ariel-like creatures links between the flowers of earth which they haunt and the stars of heaven whence they seem to derive their radiance? ”

“ Now I make intercession to you all ye powers and herbs and to your majesty, ye whom Earth parent of all hath produced and given as a medicine of health to all nations and hath put majesty upon you, be, I pray you, the greatest help to the human race. ”

“ It requires very little imagination to realise how much the discovery of the New World meant to the botanists, gardeners and herbalists of that day, for at no time in our history were there greater plant-lovers than in Elizabethan and Stuart times. In their strenuous lives the soldiers, explorers and sea-captains found time to send their friends in the Old World rare plants and other treasures, and these gifts of “rarities” were cherished as jewels. Is not the following a vivid picture of the arrival of such a package from the New World? ”

“ Is it not wonderful to think that in these manuscripts we can learn, at least to some extent, what plant life meant to these everyday folk? And even in these days to understand what plant life means to the true countryman is to get into very close touch with him. Not only has suburban life separated the great concentrated masses of our people from their birthright of meadows, fields and woods ”

“ What the mystery of plant life which has so deeply affected the minds of men in all ages and of all civilisations meant to our ancestors, we can but dimly apprehend as we study these ceremonies. They carry us back to that worship of earth and the forces of Nature which prevailed when Woden was yet unborn. That Woden was the chief god of the tribes on the mainland is indisputable, but even in the hierarchy of ancestors reverenced as semi-divine the Saxons themselves looked to Sceaf rather than to Woden, who himself was descended from Sceaf. ”

“ The song breathes the pleasure and worship of ancient tillers of the soil in the labours of the earth and in the goods the mother gave. It has grown, it seems, out of the breast of earth herself; earth is here the Mother of Men. ”

“ There are some old books which merely inspire awe, for one feels that they have always lived in dignified seclusion on library shelves and have been handled only by learned scholars. But there are others whose leaves are so be-thumbed and torn that from constant association with human beings they seem to have become almost human themselves. ”

“ English Plants are drawn from Nature to the greatest Accuracy, Flowers, or Parts, too small to be distinguished, are magnified. Nothing in any Language exceeds this Thirty Years laborious Work, of which may truly be said that Nature only equals it, every Thing of the Kind, hitherto attempted, being trivial, compared to this inimitable Performance. Designed to promote Botanical Knowledge, prevent Mistakes in the Use of Simples in compounding and preparing Medicines, to illustrate, and render such Herbals as want the Just Representations in their proper Figures and Colour more useful. ”

“ Just fifty years after the landing of the Pilgrim Fathers on American soil, New England’s Rarities discovered was printed at the Green Dragon in St. Paul’s Churchyard, London, and the book is of peculiar interest, for it contains the first published lists of English plants that would thrive in America. There is a certain pathos in the efforts of the new settlers to produce in the New Country (which then took two months to reach) something that would remind them of the familiar English gardens of their old homes, and no one with a gardener’s heart can read it without sympathy. ”

“ Guardian of sky and sea and of all gods and powers and through thy power all nature falls silent and then sinks in sleep. And again thou bringest back the light and chasest away night and yet again thou coverest us most securely with thy shades. ”

“ One feels instinctively that the love of flowers and gardens was as deep-rooted in our ancestors as it is in our nation to-day, and though we do not know exactly what they grew in their gardens—which they called wyrtȝerd (literally, herb-yard) —we do know that the marigolds, sunflowers, peonies, violets and gilly-flowers which make the cottage gardens of England so gay and full of colour to-day were also the commonest plants in the Saxon gardens. Fashions in large gardens have changed throughout the centuries, and there are stately gardens in this country famed the world over. ”

“ The fairies have almost deserted us, but perhaps they will one day come back to our gardens and teach us that there is something true, though beyond what we can know, in the old astrological lore of the close secret communion between stars and flowers. ”

“ Thou indeed art duly called great Mother of the gods; thou conquerest by thy divine name. Thou art the source of the strength of nations and of gods, without thee nothing can be brought to perfection or be born ”

“ Doctors are cautious folk nowadays, but it is wonderful to think of a time when the world was so young that people were brave and hopeful enough to imagine that mere humans could alleviate, even cure, the sorrows of others. ”

“ If ever anything so closely approaching the miraculous is attempted again one feels very sure that we shall turn, as the wise men of the oldest civilisations did, to God’s most beautiful creations to accomplish the miracle. In common with the majority of the old herbalists, Gerard had a faith in herbs which was simple and unquestioning. Sweet marjoram, he tells us, is for those “who are given to over-much sighing.” Again, “The smell of Basil is good for the heart ... it taketh away sorrowfulness, which commeth of melancholy and maketh a man merry and glad.” ”

“ We have, therefore, to bear in mind that what may strike our modern minds as quaint, or even grotesque, is in the majority of instances a distorted form of lore which doubtless suffered many changes during the early centuries of our era. Nearly all that is most fascinating in the Leech Book is of very ancient Indo-Germanic or Eastern origin, but one cannot help wondering how much the Saxons incorporated of the herb lore of the ancient Britons. ”

“ They claimed the forest for their own and hated man because bit by bit he was wresting the forest from them. Yet they made for man those mystic swords of superhuman workmanship engraved with magic runes and dipped when red hot in blood or in a broth of poisonous herbs and twigs. We do not understand, we can only ask, why did they make them? What is the meaning of the myth? ”

“ That as many herbes and flowers with their fragrant sweet smels doe comfort, and as it were revive the spirits and perfume a whole house: even so such men as live vertuously, labouring to doe good and profit the Church of God and the Commonwealth by their paines or penne, doe as it were send forth a pleasing savour of sweet instructions, not only to that time wherein they live, and are fresh, but being drye, withered and dead, cease not in all after ages to doe as much or more.”—John Parkinson, Paradisus, 1629. ”

“ That there is no place more pleasant [than a garden] may appear from God himselfe, who after he had made Man, planted the Garden of Eden, and put him therein, that he might contemplate the many wonderful Ornaments wherewith Omnipotency had bedecked his Mother Earth.... As for recreation, if a man be wearied with over-much study (for study is a weariness to the Flesh as Solomon by experience can tell you) there is no better place in the world to recreate himself than a Garden, there being no sence but may be delighted therein. ”

“ To English folk and Americans alike the herbals—now amongst the rarest in the English language—treating of the virtues of herbs in the New World are of exceptional interest. For these contain some of the earliest records of the uses of herbs learnt from the Red Indians, lists of English weeds introduced into America by the first settlers, and, perhaps most interesting of all, what they grew in the first gardens in New England. ”

“ One is conscious of vast trackless wastes of heath and moor, of impenetrable forests and terror-infested bogs; but of the details of plant life there is scarcely a word. In these manuscripts alone do we find what plant life meant to our ancestors, and, as with all primitive nations, their belief in the mystery of herbs is almost past our civilised understanding. ”

“ Coles’s Art of Simpling is the only herbal which devotes a chapter to herbs useful for animals—“Plants as have operation upon the bodies of Bruit Beasts.” This chapter is full of curious folk lore. He gives the old beliefs that a toad poisoned by a spider will cure itself with a plantain leaf; that weasels when about to encounter a serpent eat rue; that an ass when it feels melancholy eats asplenium; that wild goats wounded by arrows cure themselves with dittany; that the swallow uses celandine (“I would have this purposely planted for them,” he adds) ”

“ Even the most cursory reading of the book suggests how much we lose by the lack of the old simple belief in the efficacy of herbs to cure not only physical ills, but also those of the mind and even of the heart. This belief was shared by the greatest civilisations of antiquity, and it is only we poor moderns who ignore the fact that “very wonderful effects may be wrought by the Vertues, which are enveloped within the compasse of the Green Mantles wherewith many Plants are adorned.” ”

“ For the new teaching did not oust the old, and for many centuries the mind of the average man halted half-way between the two faiths. If he accepted Christ he did not cease to fear the great hierarchy of unseen powers of Nature, the worship of which was bred in his very bone. The ancient festivals of Yule and Eostra continued under another guise and polytheism still held its sway. The devil became one with the gloomy and terrible in Nature, with the malignant elves and dwarfs. ”