Summary

Emblematic Illumination; or Forms…

“ To those who prefer concentrating all possible beauty of decoration on the sacred words of a text the most approved border will be that resembling "a riband of blue," which is most simple in execution. Rule a line rather less than a quarter of an inch from the edge of the cardboard, and fill it in carefully and steadily with colour. The ruled line is indispensable to the preservation of a neat and uniform edge. If blue already predominate in the scroll, red can be substituted in the border; gold, without a coloured outline on each side, always looks indistinct. ”
Source: Gutenberg

Emblematic Illumination; or Forms…

“ Amateurs most generally confine themselves to illuminating texts of Holy Scripture on a large scale, to assist in which numerous printed outlines are now published. But, from complete ignorance of the rules of ecclesiastical colouring, the amateur not only becomes hopelessly bewildered as to what colour to select for particular words, but, in falling back upon his own taste for guidance, commits errors which destroy the emblematic beauty of his work. The significance of colour is greater than is generally supposed, and will be found a subject of much interest. ”
Source: Gutenberg

Emblematic Illumination; or Forms…

“ Red (scarlet, crimson, or ruby, the colour of fire) was anciently employed to typify the Holy Spirit, or the Creative Power. It is thus the symbol of Divine Love: including help, protection, zeal, and similar holy attributes. As the colour of blood, it typifies REDEMPTION and forgiveness.
Mrs. Jameson informs us, that anciently our Saviour and the Blessed Virgin were represented in "the red tunic and blue mantle, as signifying heavenly love and heavenly truth. The same colours were given to St. John the Evangelist, with this difference, that he wore the blue tunic and the red mantle."
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Source: Gutenberg

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